Post-Christmas economic vent

Following Derb’s vent, I have to get this one off my chest, however elementary the sentiment:  If I hear one more Democrat (and occasional Republican) in the House or Senate condescend to business, I am going to throw up.  Today it’s insurance and drug companies, tomorrow it’s oil producers, toy companies, banks, chemical manufacturers, or any number of other enterprises that offer necessary or simply life-enhancing products and services.  The preening self-righteousness towards for-profit economic activity is not specific to any particular legislative initiative such as “health care reform,” it is part of the psychological make-up of many politicians and huge swathes of educated professionals, including virtually the entire academic world and non-profit sector, the media, and many high-paid lawyers.  It is simply unbearable to hear these sheltered senators and congressmen look down upon people who have had the guts to try to create something that other people want to buy; who have had to figure out intricate supply chains and methods of financing; who have had to organize and motivate their employees; and who take financial risks with no guarantee of reward.   For the anti-business mindset, the fact that businessmen need to make a profit in order to continue operating renders them prima facie suspect, if it doesn’t outright undercut any claim that they might have to contribute to the public good. 

Vermont Senator Bernie Sanders recently encapsulated one fallacy regarding for-profit activity prevalent among intellectual elites: “The point of insurance companies is not to provide health care but to make a profit,”  he said, as if these were mutually exclusive goals.  Sanders complained that for-profit insurance companies are too bureaucratic and, in a flight of fancy that would have seemed like a fringe conceit just a year ago, asserted that they require government to provide efficiency-inducing competition.  The hilarious idea that government is less bureaucratic and more efficient than private sector companies will endure even if the seemingly nine-lived public option finally stays dead. Continue reading

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Christmas Vent

Mainstream conservatives are such pussies.  When the left-liberal / multi-culti crowd says “Jump!” your main-con just wants to know how high.

We’ve had a nasty little example over Christmas.  Some wits associated in some way I can’t be bothered to figure out with Human Events posted a spoof of the Christmas song “Feliz Navidad” on the Human Events website.  You can hear the song and read the lyrics here, along with some leftist hyperventilating. 

Jose Feliciano, who popularized the song, complained that the spoof was “racist” and so on.  “I am revolted beyond words,” he said, at his song being used as “a vehicle for a political platform of racism and hate.”

Instead of telling Feliciano to go boil his head, the girlies at Human Events pulled the post and groveled. Score one for the multi-culti fanatics, intimidators, and speech code enforcers. 

I’m up to here with this b-s about “hate.”  There are supposed to be languages with only two color words, “black” and “white.”  To express “blue” you have to say “white like the sky”; for “red” you say “black like blood”; and so on. 

There is some similar lexical reduction being pressed on us by the multi-cultis, with no nameable attitudes to human groups, perhaps even to human individuals, other than “love” and “hate” — no “disapproval,” no “wary acceptance,” no “rather fond of,” no “grudging respect,” no “annoyance at being imposed upon,” no “get on with all right but wish they were better behaved.”

Political Correctness is, as several people have noticed, basically a campaign of enstupidation. It seeks to prevent us from noticing, talking about, thinking about, or — heaven forbid! — analysing features of the human world.

A good way to prevent us talking about things is to collapse complicated ideas down into single words with a strong emotional coloring. That’s what’s going on with the “hate” business. 

In quite a long life, I am aware of having hated only half a dozen people, each one a person who had done me some definite wrong with malice aforethought. In cherishing that original, restricted use of the word “hate” I am, of course, hopelessly behind the times. 

I’m not even sure that actual hate is inappropriate for foreigners who scoff at our laws.  If someone breaks into my car and steals my iPod, I think I can legitimately hate that person.  If someone breaks into my country and steals my job, my emergency-room care, my school places, my public utilities, my jail cells, why shouldn’t I hate that person? Probably I don’t, because the losses are at several removes from my everyday sense of possessing a thing; but I can’t see why I shouldn’t

As for poking fun at foreigners in general and their habits, well, if that’s “hate,” then most of the things I’ve been laughing at most of my life are “hate.”  Yet in fact it’s normal, natural, and harmless to make fun of peoples with different customs and languages.  Human beings have been doing it for ever. Has our doing it contributed to history’s manifold inter-group outrages?  I seriously doubt it.  To the contrary, I think the attempt to stifle and shame ordinary, mild human responses is far more socially harmful, generating resentment against both the stiflers and the objects of our responses.

It sometimes seems as though one big goal of the leftist bullies is the stamping out of all humor.  Making parodies of popular songs is a fun and harmless pastime.  I’ve engaged in it myself now & then, and have used illegal immigration as one of my topics a couple of times: see here and here.

But I guess there is to be no laughter in the Left’s utopia — in that polished, perfected City of the Sun where everybody loves (or “loves”) everybody, with “loving” speech codes enforced by pursed-lipped schoolmarms and sneering commissars, their “conservative” poodles trotting along obediently at heel.

The left makes the social rules and enforces them; the right goes along meekly, with anguished, whining, sniveling apologies when the enforcers crack their whips. 

And so we advance towards that City of the Sun, that Kingdom of Heaven on Earth … except that it is a mirage, and every attempt to reach it has ended with an ocean of tears and a mountain of corpses. Still we march on to the precipice, pretending that we are what we are not, and can become what we cannot become. 

The death of mankind is not only a conceivable result of the triumph of socialism — it constitutes the goal of socialism.
           — Op. Cit., p.285

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On Christmas

A few years ago I stopped saying “Happy Holidays” as my default and switched to “Merry Christmas.” The main issue for me is that I didn’t want to get hung up on a name. As someone who doesn’t accept that Jesus Christ was the Son of God I don’t celebrate the season for that particular reason. But winter festivals have been common across the northern hemisphere long before Christmas, and if you dig through the literature from many fundamentalist Protestants you’ll find they’ve done a good job cataloging the exact pagan antecedents of many Christmas traditions. If I lived in a nation which was mostly non-Christian I would celebrate the same communal holidays which symbolize the importance of such festivals in a properly functioning society, the name would simply be different.

As a person without supernatural beliefs the holidays have no nominal connection to what is “up there” for me. Rather, they are about what is “down here.” We don’t live in utopia, but for this small period of the year we put aside our concerns, worries and grievances, and celebrate all that there is to celebrate.

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A Christmas joke

A leader in the New York State Republican Party (admittedly not a powerful domain) recently concluded a dinner presentation with the following joke:  “To those of the Christian faith, Merry Christmas!  To those of the Jewish faith, Happy Hanukkah!  And to those of no faith, good luck!”

LOL.  Let us be grateful for this theological kissy-wissy between Christians and Jews, a trait that is particularly pronounced among conservative defenders of religiosity, but that characterizes virtually all of Western life today.  “Jesus the Son of God?  No?  Hey!  No prob.  Whatever.”   This easy amicability would have been unthinkable when Religion ruled the West. 

As for the fate of non-believers, possessing faith does not seem to provide much protection against disaster during earthly life.  God allows the daily slaughter of the innocents to claim believers with as much indiscriminate abandon as non-believers.  Church vans appear to be particularly prone to fatal accidents, I have noticed; avalanches, like earthquakes, floods, fire, and crippling genetic abnormalities, show no solicitude for victims of faith.  As for the afterlife that believers hold so dear, if God would consign to eternal damnation a moral, generous, and honest human being simply because he has not bent his knee to God in worship and supplication, you’ve got to wonder about the Divine One’s fragile sense of self-worth and the impartial justice with which He allegedly governs his creation. 

Still, on this Christmas eve, we can all celebrate the marvelous world, so filled with uncountable comforts and beauty (including Christmas traditions and all its music), that men have built for themselves, whether through their own innate hunger for knowledge or with divine assistance.  Merry Christmas!

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Seasonal Cheer

A very Merry Christmas to all SR readers and contributors! 

Oh, it’s a Christmas poem you’re wanting?  Glad to oblige.

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The Trouble With Forgetting Your Own History

The Trouble With Standing Athwart History:

But of course this is the trouble with basing your political value system on things like authority and tradition. It’s always changing! William F Buckley’s determination to stand athwart history yelling stop led him to a robust defense of apartheid as a system of government for the American South. At times in different countries, authority and tradition has meant backing absolute monarchy or vicious dictatorships. Or maybe conservatism means women can’t vote. Eventually, you wind up defending the United Federation of Planets just like Captain Picard. Earlier this week TNR did a fun look back at various instances of social progress that the right swore would doom America. By Picard’s time, it’s bound to be a much longer list.

The question then shifts: have all the enthusiasms of the Left since the Enlightenment been unmitigated goods which they would accept wholeheartedly? No errors where a few eggs were cracked to create a progressive omelette? The Left is wont to critique the unsubtle and manichean vision of the Right which divides the world between Good & Evil, but when looking at themselves all such necessity for subtly and moral complexity is lost. History marches on!

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How many Senators don’t have a university degree?

Only one out of 100! If you don’t know, this is the one.

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Medical miracles

The Lutheran Hour takes over New York’s sole remaining classical music station for part of Sunday mornings.   Its announcer, whose stylized speech inflections recall a more theatrical era of radio or a pitch for hair elixir, was today as usual promoting the benefits of Christian belief: You’re never lonely on Christmas; you have an antidote to death; you have someone who loves you.  The fact that these attributes of God are exactly what a frightened, vulnerable human being would like to be true does not mean that they are false.  Just because we witness again and again man’s overpowering desire for a special friend or fixer who can get him out of tight spots, to whom he can address urgent calls for help when he is in danger, who keeps a special ear out just for him, in recognition of his unique and precious worth, who gives him an exemption from mortality . . . just because all these things are the case does not mean that there is not a God who conforms exactly to our emotional needs.  But it is an interesting coincidence, all the same; it is perhaps “overdetermined,” as they say in the academy.  Continue reading

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Gee, thanks, Pro-Lifers

The just-negotiated Senate health care bill contains a big new pot of money to make it easier for pregnant teens to raise a child:

The federal government would provide $25 million a year for a “pregnancy assistance fund.” The money could be used for “maternity and baby clothing, baby food, baby furniture and similar items.”

The fund is supposed to encourage more teens to bring their children to term, rather than have an abortion.  I am not convinced that increasing the number of children raised by teen mothers represents a win for society.  But if pro-lifers want to make sure that every pregnant teen gives birth to a child–a moral position that I understand if not share–they would be far better off trying to revalorize adoption as a solution to pregnancies for which the mother is wholly unprepared.  (Of course this “pregnancy assistance fund” may be purely a Democratic ploy to expand both government and dependency, with no support among the Lifers.  But the goal of persuading teens to give birth is unquestionably a Lifer one.)   Public policy should not be enabling teen motherhood, it should be doing everything it can to discourage it, starting with turning off the money spigot that subsidizes it.  Teen motherhood should be made more, not less, onerous, since the evidence is indisputable that being raised by a single mother (regardless of her age) is a high-risk proposition both for the child and for society.  As Barack Obama himself noted in 2008, “children who grow up without a father are five times more likely to live in poverty and commit crime; nine times more likely to drop out of schools and twenty times more likely to end up in prison.” 

Obviously, this “pregnancy assistance fund” is hardly the first taxpayer subsidy to single-parenthood; garden-variety welfare, despite the 1996 welfare reform bill, still pumps massive sums into single-parenthood, treating it as a sort of unforeseeable act of nature deserving of social safety-net protection. 

Teen mothers don’t need more taxpayer-funded “maternity clothing and baby furniture.”  They need to learn that having  a child at their age is an irresponsible act for which they are emotionally unfit, however much saying so flies in the face of feminist “strong women” propaganda.  Adoption has virtually disappeared in the inner city as a response to teen pregnancy, gone into the same black hole as stigma.  Pro-lifers would do the country a service by bringing it back.

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We are all cost vs. benefit utilitarians now!

Many liberals now want to kill the healthcare bill. At Talking Points Memo here is a dissent from an individual who is obviously going to get screwed if the bill is not passed:

If I feel abandoned, it’s not by Obama and the Democratic party, it’s by those on the left advocating to kill the bill.

I am unemployed and have a pre-existing condition that requires daily medicines, quarterly doctors visits and an annual test. I am on COBRA, which runs out mid-2010, when I will have to find new health insurance. I will need to purchase some kind of health insurance, assuming I can find provider who will insure me

I don’t pretend to understand all the intricacies of the health care reform bill, but I do read a lot. From what I can glean, if the bill passed, I would be able to find health insurance because I could not to be turned down due to my pre-exisiting condition. And based on my income at the moment, my premuims would be subsidized.
Am I disappointed in the reform effort? Yes. I believe in single payer. I was terribly disappointed the Medicare buy-in for 55 and older was dropped, not because I give a rat’s ass about Lieberman or the political wrangling involved, but because I am two years shy of 55 and I would have loved to be able to tough it out on the private market for a little while longer knowing Medicare coverage was just around the corner. Believe me, it’s scary being 52 and unemployed with a medical condition. Any form of security is vital.

My case is not unique or unusual. In fact, it is common. I am one of thousands if not millions with the same issues that this bill would affect. And when I read or hear people from the left arguing against the bill that would likely provide me and people like me with some modicum of security because the bill doesn’t accomplish everything they had hoped it would or it doesn’t help every last person or the insurance industry will benefit, I do feel abandoned.

Do liberals want these people to suffer? No. But, their working supposition now is that passing the bill and ameliorating the distress in this individual’s life (and many like them) will have negative long term consequences. So in a cost vs. benefit they now believe that this short-term injustice is something that must be accepted for the greater good; i.e., The Perfect Bill. So now liberals are in a position where they believe that they must accept that people will die because of lack of healthcare because the compromises necessitated will cause even more misery down the road. I find this all interesting because this is the exact same general framework that many moderate libertarians, such as Megan McArdle, are operating under. Megan et al. do not think that the current regime is optimal, but, they believe that just doing something, anything, is not necessarily superior to the status quo. Liberals may not accept the same ends as libertarian critics of the status quo, but the same cost vs. benefit analysis is compelling to them as well. They only make recourse to moralistic language bereft of a broader utilitarian context as a tactical measure. They too believe that sometimes you need to break a few eggs to make an omelette. Though this is always clear when those without political careers in the future openly admit the need for technoratic rationing. Some must die so that others may live. Thus it has always been.

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