Secular Right | Reality & Reason

TAG | blasphemy and defamation of religion

Sep/14

11

God and Guest Speaker at Yale

ayaan-hirsi-aliThere’s much more about this over at NRO, but the response of some people at Yale to the invitation extended by the Buckley Program to Ayaan Hirsi Ali is worth noting here too.

The Yale Daily News has some of the details:

Representatives from 35 campus groups and student organizations have signed a letter drafted by the Muslim Students Association (MSA) that expresses concern over an event that is bringing a controversial speaker to campus.

Ayaan Hirsi Ali — a Somali-born American activist known for her women’s rights advocacy and critical remarks about Islam — is slated to give a lecture titled “Clash of Civilizations: Islam and the West” on Sep. 15 as part of the William F. Buckley, Jr. Program speaker series. The daughter of a Somali politician and opposition leader, Hirsi Ali has publicly voiced criticism of practices such as female genital mutilation and has also voiced support for atheism and women’s rights. The MSA’s letter does not ask for a withdrawal of Hirsi Ali’s invitation, according to MSA board member Abrar Omeish ’17, but rather draws attention to her allegedly hurtful anti-Muslim statements and her lack of qualifications to speak broadly about Islam.

Because, of course, strong opinions (or, more accurately, strong opinions of the wrong sort) are not something that should be allowed to be expressed in today’s universities without a self-important little melodrama.

And then there’s the credentialism, that “lack of qualifications to speak broadly about Islam”. Credentialism has long been the hallmark of the intellectually desperate. That it now appears to flourish at Yale is disappointing, but, I suppose, in the degraded campuses of today, no longer surprising.

The Yale Daily News:

Omeish referenced a 2007 interview with the London Evening Standard, in which Hirsi Ali described Islam as a “destructive, nihilistic cult of death.”

Omeish said that the group and their Islamic values uphold freedom of speech.

“The difference here is that it’s hate speech, [which] under the law would be classified as libel or slander and is not protected by the First Amendment. That’s what we’re trying to condemn here.”

Hate speech? Libel? Slander? Not protected by the First Amendment? Really? If we’re playing the credentials game, perhaps Omeish would like to set out the qualifications she has that enable her to find that those words by Ali crossed some very specific legal lines. I can fully understand why she might disagree—and disagree profoundly—with what Ali said (indeed, I don’t agree with it myself), but, in asserting what she has done, Omeish has gone rather farther than that.

Back to the Yale Daily News:

After becoming aware of the Buckley Program’s plan to bring Hirsi Ali to campus, Omeish met with [Buckley Program president] Lizardo last week to discuss Hirsi Ali’s speaking engagement and the MSA’s requests. According to Omeish, the MSA never intended to disinvite Hirsi Ali, but instead requested the invitation of a second speaker with academic credentials on the subject. The MSA also asked that Hirsi Ali’s speech be limited to her personal experience and professional expertise.

But Lizardo responded that the Buckley Program would not adopt the MSA’s requests and would not change the format or content of the lecture.

“If the principle is freedom of expression and freedom of speech, then having someone there to correct her views, which is essentially what MSA would like to happen … would only hinder the principle or idea further of free speech,” Lizardo said.

Quite.

And then there’s this squalid intervention:

University Chaplain Sharon Kugler and Coordinator of Muslim Life Omer Bajwa issued a joint statement to the News in which they confirmed the University’s commitment to free expression but raised concerns over Hirsi Ali’s prior comments about Islam.

“We are deeply concerned … by Ms. Ayaan Hirsi Ali’s long record of disparaging, and arguably hateful, comments about Muslims and Islam,” the statement read. “To better represent the whole Yale community and its educational goals, we recommend the organizers consider actions to expand the event, such as allowing concerned students to present their perspectives or adding a scholarly voice to create a more nuanced conversation.”

Yale students would do well to understand that if they wish to learn about debate, tolerance, open-mindedness and a genuine respect for free speech, they should turn to some other place than the Chaplain’s Office.

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May/14

18

“Nostalgia for the Absolute”

hereticIn the course of an article triggered by the bullying of climatologist Lennart Bengtsson, Mark Steyn digs up this extract from a tremendous “imaginary address” by Yale law professor Stephen Carter to America’s Class of 2014, currently so busy, as Steyn puts it, “disinviting truckloads of distinguished speakers from their graduation ceremonies”:

The literary critic George Steiner, in a wonderful little book titled “Nostalgia for the Absolute,” long ago predicted this moment. We have an attraction, he contended, to higher truths that can sweep away complexity and nuance. We like systems that can explain everything. Intellectuals in the West are nostalgic for the tight grip religion once held on the Western imagination. They are attracted to modes of thought that are as comprehensive and authoritarian as the medieval church. You and your fellow students — and your professors as well; one mustn’t forget their role — are therefore to be congratulated for your involvement in the excellent work of bringing back the Middle Ages.

They never really went away (see Marx, K., to start with), but otherwise spot on.

And, yes, read the whole of both Steyn and Carter’s pieces.

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Feb/14

13

Spaghetti Monster Monstered

Sphaghetti MonsterHuffington Post UK:

A poster which replaced the image of God from the Sistine Chapel with a picture of the Flying Spaghetti Monster has been removed after with a row with a London University.

The South Bank University Atheism society created the graphics for their freshers’ fair stall last week, but returning to the pre-prepared stall on the University campus for the first day of the fair, they allege the posters were removed by union representatives.

Cloe Ansari, president of the Atheist society, alleges she was told initially that the Michelangelo Sistine chapel ceiling was offensive in itself, because it included a “naked man”. But she claims she was later told, having offered to blur the image, that the issue was that ‘The Creation of Adam’ is a religious painting.

Pause to consider the absurdity of the fact that Michelangelo’s depiction of Adam could be considered “offensive”.

And then there’s the whole business about religion.

Ansari claims the stall was removed entirely the following day and says she has lodged an official complaint, though a union representative told HuffPost UK that any such complaint had yet to be seen by officers.

“This incident is just one of a catalogue of attempts to censor our society,” Ansari said in a statement. “I never expected to face such blatant censorship and fragile sensibilities at university, I thought this would be an institution where I could challenge beliefs and in turn be challenged.

Good grief, Cloe, where have you been living all these yours? I thought atheists were meant to see the world as it is….

In any event, the university has now apologized.

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Jan/14

30

Melancholy, Long, Withdrawing

surrenderMore on the Maajid Nawaz affair, and specifically, a letter from Britain’s National Secular Society on the next step in Britain’s retreat from the open society:

We are writing in response to a package presented by news correspondent Katie Razzall, on Tuesday 28 January 2014, which looked at the controversy surrounding Liberal Democrat parliamentary candidate, Maajid Nawaz, and his recent tweeting of a Jesus & Mo cartoon.

We were surprised and extremely disappointed to see that Channel 4 News took the decision to cover up the image of Mohammed when showing the Jesus & Mo cartoon, and we are thus keen to elicit the rationale behind that particular editorial decision.

During the report, it was noted that this decision was taken so as not to cause offence to some viewers; however we would like to point out that by your making this decision you have effectively taken a side in a debate where a Muslim man has suffered violent death threats after he explicitly said he did not find the cartoons offensive. You have taken the side of the reactionaries – the side of people who bully and violently threaten Muslims, such as Mr Nawaz, online.

By redacting the picture of ‘Mo’, you have contributed to a climate of censorship brought on by the unreasonable and reactionary views of some religious extremists. Rather than defending free expression, one of the most precious pillars of our liberal democratic society, you have chosen instead to listen to extremists and patronise British Muslims by assuming they will take offence at an irreverent and satirical cartoon. By taking the decision you did, not only did you betray the fundamental journalistic principle of free speech, but you have become complicit in a trend that seeks to insidiously stereotype all Muslim people as reacting in one uniform way (generally presented as overly sensitive and potentially violent).

Given that your editorial decision seems to be have been weighted by a concern with offence, we might also note that you ended up with a report that was, in fact, very offensive to many; offensive to those who take seriously and cherish our basic freedom to speak and question, and offensive to many Muslims, whose voices you do not hear because you insist on placating the reactionary voices of people claiming to represent what it is to be an ‘authentic Muslim’…

Quite.

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Jan/14

26

‘A Modern Bedlam’

Mohammed_receiving_revelation_from_the_angel_GabrielCross-posted in the Corner.

Writing in the Guardian, Nick Cohen, with more grim news about the state of multiculturalist Britain:

Extremists are menacing the career and life of a Liberal Democrat politician and respectable society hardly considers these authentically scandalous threats to be a scandal at all. The scandal, in short, is that there is no scandal.

The reasons for the attacks on Maajid Nawaz are so bland, it makes me yearn to live in a grown-up country where I could shrug them off. But we don’t live in a grown-up country and I had better explain. The BBC asked the executive director of the Quilliam Foundation, an anti-extremist thinktank, on to a discussion show. Two atheist members of the audience wore T-shirts showing Jesus saying: “Hey” and Muhammad saying: “How ya doing?” I beg you to keep the innocuous nature of the cartoon at the front of your mind as we descend into a modern Bedlam.

The BBC decided that extreme Wahhabi and Salafi Muslims, who would ban all images of Muhammad, represented all Muslims. It ordered its producers not to show the offending T-shirts.

A few days ago Theotory blogger Cranmer weighed in on just this point:

Setting aside the irrefutable historic fact that Shia Muslims have a centuries-old tradition of depicting Mohammed, and this sort of strict censorship being principally a Sunni assertion of belief (including the malignant Wahhabi-Salafi strain), it is surely not for the state broadcaster to take a dogmatic view of the deeply-held sensitivities of one religious denomination, or to impose a moral view of religious blasphemy when Parliament has abolished the concept.

Quite.

Back to Cohen:

Nawaz left the studio in some disgust. He tweeted the cartoon of Jesus saying: “Hey” and Muhammad saying: “How ya doing?” and added: “This is not offensive & I’m sure God is greater than to feel threatened by it.” God may not have felt threatened, but his supporters did. A Liberal Democrat activist called Muhammad Shafiq took it upon himself to organise a national and international campaign against Nawaz. At the time we went to press, about 20,000 people had signed Shafiq’s petition to Nick Clegg, saying that the tweet had caused an “extreme amount of insult, hurt and anguish”. The Lib Dems must stop Nawaz standing as their candidate in Hampstead and Kilburn at the next general election, they demanded. Nawaz told his critics he had merely said that he did not think the BBC should censor a mild cartoon. He then went to the core of what is wrong with extremist religion and Britain’s thoughtless multiculturalism which, in the name of “diversity”, spatchcock people into ethnic and religious blocks that deny their individuality. If you want to ban inoffensive images of the prophet, Nawaz said, then I am sorry, I am not that type of literalist Muslim.

In other words, neither “community leaders” nor multicultural bureaucrats could talk of “the Muslim community” whose taboos must be observed. There were many “Muslim communities” and ex-Muslims, too, and they should be free to argue without fear.

As for the “Liberal Democrat” activist objecting to Nawaz:

…Shafiq is not your standard Liberal Democrat. He is in charge of the Ramadhan Foundation, which has hosted speakers whose attitudes towards gay people and Jews are anything but liberal.

The keeper (allegedly) of Britain’s liberal flame (and David Cameron’s partner in coalition government) has, it seems, ‘evolved’, and it will be interesting to see how the Liberal Democrat leader Nick Clegg responds. To their credit, Nawaz’s local party branch, at least, is standing behind him.

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Dec/13

9

Something Rotten…

surrenderNick Cohen, writing in The Spectator:

Firoozeh Bazrafkan is frightened of nothing. Five foot tall, 31 years old, and so thin you think a puff of wind could blow her away, she still has the courage to be a truly radical artist and challenge those who might hurt her. She fights for women’s rights and intellectual freedom, and her background means her fight has to be directed against radical Islam. As a Danish citizen, she saw journalists go into hiding and mobs attack her country’s embassies just because Jyllands-Posten published cartoons of Muhammad that were so tame you could hardly call them ‘satirical’. Bazrafkan is also the daughter of an Iranian family, and the Islamic Republic’s subjugation of women revolts her.

When I met her, she was enduring a crash course in politically correct Europe’s many hypocrisies. White Danes reported her to the police for writing that Muslim men abuse and murder their daughters, and adding for good measure that the ‘Koran is more immoral, deplorable and crazy than manuals of the two other global religions combined’.

You could say that her remarks were offensive. You could say that the inattentive reader might just take them to mean that all Muslim men abuse and murder their daughters. But if every remark that someone might find offensive or misinterpret were banned, the human race would fall silent.

Liberal principles once held that the Danish state should only punish Bazrafkan if her words provoked violence. As it was, the court asked for no proof of actual incitement. (There was none to be had.) Instead, it acted as if criticism of religion — a system of beliefs which individuals should be free to choose and others should be free to criticise — was identical to racial prejudice, which all thinking people condemn because no one can choose his or her ethnicity.

The white ‘liberal’ judges therefore ruled that the Iranian-born artist was a ‘racist’ and gave her a criminal record for condemning honour killings and clerical misogyny…

And the story gets worse. Read the whole thing.

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Oct/13

5

Teed Off

Jesus and MoCross-posted on Ricochet.

The Tab reports:

[The London School of Economics] has sparked a free speech row after banning atheist students from wearing t-shirts which depicted Jesus and the Prophet Mohammed. Two members of the uni’s atheist society were threatened with expulsion from Freshers’ Fair unless they removed or their t-shirts

Student Union officers and security guards surrounded Abishek Phadnis and Chris Moos and forced them to remove their t-shirts because they were “in danger of eroding good campus relations and disrupting efforts to run a Fresher’s Fair.”

When they finally agreed to cover up their t-shirts, staff instructed security to follow them round the event. The atheist students, were manning a stall as representatives of the Atheist, Secularist and Humanist Society. They say they were approached by Community and Welfare Officer Anneessa Mahmood who removed material from their stall without explanation.

A number of SU representatives allegedly then told the group to remove t-shirts they were wearing containing pictures from the satirical ‘Jesus and Mo’ cartoon. According to the Phadnis and Moos, when the group asked the officials which rules they had broken, they were told that the SU did not need to provide a reason at that time.

Phadnis and Moos said: “We refused to take off our t-shirts or leave without appropriate explanation, we were told that LSE security would be called to physically remove us from the building”.

After resisting expulsion from the event, without being informed as to which rules they were in breach of, they say they were then approached by the Head of Security and a member of LSE’s Legal and Compliance team who informed them that the T-shirt could be considered ‘harassment’ towards other students.

I suppose it’s pointless to note that there is no right not to be offended.

Yes it is:

…five security guards [allegedly] then positioned themselves around the stall and insisted that the group wear jackets or coats to cover up their t-shirts. According to the students, after they agreed to cover up the cartoon, “the head of LSE security told us that as he believed that we might open the jackets again when he was going to leave, two security guards were going to stay in the room to monitor our behaviour” and that the group were subsequently followed around for the rest of the event by security. The Student Union denies restricting freedom of expression and say the t-shirts “were clearly designed to depict Mohammed and Jesus in a provocative manner” and that action was taken after they “received a number of complaints from other students”.

Because God forbid (if it’s not indelicate to put it that way) that any university should ever have room for anything that could be construed as “provocative”.

Atheist and professor Richard Dawkins has spoken in support of the students, tweeting that “Everything probably offends somebody, to be on the safe side, LSE Student Union, better ban everything.”

He later added: “I’m ‘offended’ by backwards baseball caps, chewing gum, niqabs, ‘basically’ and ‘awesome’. Quick, LSE Student Union, ban them all.

Dawkins also described the student union’s censorship squad as “sanctimonious little prigs”.

Too kind, I reckon.

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Aug/13

27

Russia Takes on the Pastafarians

Church of the Saviour on Spilled Blood (July 2000, AS)I’ve always thought that the joke about the Great Spaghetti Monster was a touch on the leaden side, but compared with Russia’s response to the “Pastafarians”…

NBC reports:

MOSCOW, Russia — The march of the Church of the Flying Spaghetti Monster had all signs of being a satirical stunt – some of its 100 participants were armed with colanders on their heads and pasta in their mouths.
But the reaction of Russian authorities to so-called Pastafarians has been anything but lighthearted.

Police and members of a Russian Orthodox group set upon the group last Saturday, knocking some to the ground. Eight members of the church were detained and subsequently charged with organizing an unsanctioned rally. Although those detained have since been released, they are due back in court before the end of August. Pastafarians are part of an international ‘religious’ movement founded in the U.S. in 2005 in opposition to the teaching of intelligent design and creationism in public schools. It has become an international movement, generally recognized as satirical poke at organized religion. But its adherents insist that it’s a ‘real religion’ and the dogma they follow is the rejection of dogma. They claim to have 15,000 adherents in Russia.

Aside from demonstrating how some Muscovites may not appreciate the Pastafarians’ sense of humor, the recent crackdown reveals just how close Russia’s Orthodox Church and state agencies have become in what was once an officially atheist nation…Alexei Romanov, a member of the Pastafarian Church, called the move and subsequent legal proceedings against it “absurd.”

“The country is gradually turning into an authoritarian state,” he said.
Romanov’s fellow Pastafarians are falling victim to a recently introduced law that bans insulting the religious feelings of believers.

This time members of an unregistered Orthodox Christian group who call themselves “God’s Will,” called the police when they found out about the procession, according to Romanov.

They accused the spaghetti worshipers of insulting the religious feelings of believers – an accusation that, if found to be true by a court of law, can have mean up to three years in jail….

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Aug/13

3

Mission to Moscow (Theocon Edition)

repin_processionThis is about a piece that comes from the Daily Beast, so a few caveats are in order, even if we ignore a headline (“Why American Social Conservatives Love Anti-Gay Putin”) that may not be the work of James Kirchick, the article’s author.

I doubt, for example, whether this “many” is accurate:

Many of those self-same religious conservatives who cheered wildly when Ronald Reagan denounced the “Evil Empire,” are citing Russia as the world’s foremost defender of traditional values.

“Many”? Really?

And this is ludicrous:

Russia today under the heel of President Vladimir Putin is arguably less free than it was in the late stages of the Soviet Union under Mikhail Gorbachev.

Uh, no.

The direction of change in the late-Gorbachev era (unless, say, you were a Lithuanian border guard), might have been more favorable than it is in Russia today, but, for all the reversion to authoritarianism seen in recent years, Russia is still infinitely more free than it was in 1989-91.

But…

On June 30, Putin signed into law a now infamous measure banning “non-traditional relationships propaganda,” a catch-all term which legal experts say prohibits everything from gay pride parades to gay couples holding hands in public.

The law had earlier passed in the Duma by a vote of 436-0.

Back to the Daily Beast:

“Russians do not want to follow America’s reckless and decadent promotion of gender confusion, sexual perversion, and anti-biblical ideologies to youth,” Peter LaBarbera, of the outfit Americans for Truth About Homosexuality, proclaimed on his website.

“You admire some of the things they’re doing in Russia against propaganda,” Austin Ruse, president of the U.S.-based Catholic Family and Human Rights Institute, told the Associated Press last month, before lamenting, “on the other hand, you know it would be impossible to do that here.” Ruse recently traveled to Russia, and wrote a piece for the Daily Caller entitled, “Putin is not the gay bogeyman,” in which he defended the draconian legislation.

“Openly gay ambassadors are now placed in largely religious countries,” Ruse complained. “Gay celebrations are now held in U.S. embassies, even in countries like Pakistan where such parties are calculated to deeply offend legitimate religious sensibilities and beliefs.” Of course, Christians are also discriminated against in Pakistan. Presumably Ruse also opposes the U.S. Embassy’s Christmas Party, which is similarly “calculated to deeply offend legitimate religious sensibilities and beliefs”?

…Scott Lively, an American conservative activist largely credited for inspiring legislation in Uganda that would impose the death penalty on homosexuals, praised the Russian legislation on his website, writing, “I can’t point to any country of the world today that is a model for the rest of the world, except perhaps for Russia, which has just taken the very important and frankly necessary step of criminalizing homosexual propaganda to protect the society from being ‘homosexualzed [sic].’” In 2007, Lively traveled across Russia on a 50-city tour, during which he recommended the very measures included in the Russian bill. Lively is the author of a book entitled “The Pink Swastika,” which argues that German Nazism was a gay conspiracy.

So supportive of Russia are social conservatives that many of them plan to travel to Moscow next year for the 8th international conference of the World Congress of Families, which proclaims on its website that, “Ideologies of statism, individualism and sexual revolution, today challenge the family’s very legitimacy as an institution.” Russia, the organization proclaims, is known for “its historic commitment to deep spirituality and morality.”

Well yes and no at an individual and cultural level. But the use that the czarist state made of religion was not so much about “spirituality and morality” as it was about creating an ideology that both cemented an idea of Russianness across very disparate peoples, and provided a justification for absolutism, a notion that was reduced to the formula “authority, orthodoxy and nationality” under Nicholas I.

Kirchick, again:

Social conservative love for Vladimir Putin’s Russia should not come as much of a surprise. After the fall of the Soviet Union, Russia eventually reverted to an authoritarian system that more resembles the governance of the Tsarist period than a modern liberal democracy. Russia is now heavily influenced once again by the Orthodox Church, which has essentially become a state religion and has openly declared its support for Putin’s gangster regime. Writing in Newsweek last year, Peter Pomerantsev reported that the Church has “been critical in helping Putin recast the liberal opposition’s fight against state corruption and alleged electoral fraud into a script of ‘foreign devils’ versus ‘Holy Russia.’” Shorn of its communist atheism, Russia is now a reactionary’s paradise. Those who sensed authoritarian tendencies lurking within the American religious right have had their suspicions confirmed by such vocal support for the Russian dictator.

The idea of a monolithic “religious right” is absurd, but nevertheless…

This preference for the strong, righteous hand was visible in the saga of Pussy Riot, the Russian feminist punk rock collective whose show trial last year after a “blasphemous” performance in an Orthodox Church became an international cause célèbre. While everyone from Madonna to Amnesty International protested, the Russian Foreign Ministry boasted that the harsh sentencing of the group to two years in prison demonstrated that it was Moscow which today stands for “Christian values” forgotten in the “postmodern West,” a point echoed by American social conservatives. “In an ironic reversal in time, as America has declared war on the church and Christians, Russians have come back to the church,” the Reverend Austin Miles wrote on the website of the Christian Coalition. “While America has allowed itself to be kicked into the gutter, Russia, the former Communist Soviet Union, has picked up the baton, rapped some knuckles and proclaimed sternly: ‘Do not foul religion or the church.’” What he and other defenders of Putin forgot to mention, however, was that the Pussy Riot protest was specifically aimed at the Church’s open and unapologetic collaboration with an undemocratic and oppressive regime.

Indeed it was (something that, as I noted here, appeared to have been forgotten/ignored by at least two Republican congressmen, Reps Rohrabacher and King).

At this point it might be worth linking again to a post I put up here in January.

Here’s an extract:

Vladimir Putin’s attempt to blend social conservatism and Russian Orthodoxy into the mix that is (nominally: the reality is rather grubbier) the ideology of his regime continues. The Guardian has the details.

First, we have an unpleasant piece of anti-homosexual legislation (in wording, context and intent far broader—and far nastier than the “Section 28” that was, to say the least, one of the Thatcher era’s less glorious achievements):

“The law in effect makes it illegal to equate straight and gay relationships, as well as the distribution of material on gay rights. It introduces fines for individuals and media groups found guilty of breaking the law, as well as special fines for foreigners.”

And then we have this:

“Minutes after passing the anti-gay legislation, the Duma also approved a new law allowing jail sentences of up to three years for “offending religious feelings”, an initiative launched in the wake of the trial against the anti-Kremlin punk band Pussy Riot.”

There ought, of course, to be no ‘right’ not to be offended. What’s particularly interesting about the latter law, however, is the way that it borrows from western neo-blasphemy legislation…

For a glance at where Putin’s efforts could lead, this post by Andrew Sullivan on an incident of bullying recently video-recorded in St. Petersburg is well worth reading. As he notes, it is “a scene reminiscent of fascist states in the early 1930s”, down, I might add, to the undertone that Sullivan also detects…

This is not something to be cheering on.

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Jun/13

13

Symbiosis

Serebryany Bor, Mar 93 (AS)Vladimir Putin’s attempt to blend social conservatism and Russian Orthodoxy into the mix that is (nominally: the reality is rather grubbier) the ideology of his regime continues. The Guardian has the details.

First, we have an unpleasant piece of anti-homosexual legislation (in wording, context and intent far broader—and far nastier than the “Section 28” that was, to say the least, one of the Thatcher era’s less glorious achievements):

The law in effect makes it illegal to equate straight and gay relationships, as well as the distribution of material on gay rights. It introduces fines for individuals and media groups found guilty of breaking the law, as well as special fines for foreigners.

And then we have this:

Minutes after passing the anti-gay legislation, the Duma also approved a new law allowing jail sentences of up to three years for “offending religious feelings”, an initiative launched in the wake of the trial against the anti-Kremlin punk band Pussy Riot.

There ought, of course, to be no ‘right’ not to be offended. What’s particularly interesting about the latter law, however, is the way that it borrows from western neo-blasphemy legislation. Back at the time of the Pussy Riot trial, I noted this:

An interesting angle to this whole case is that the women have been charged under Article 213 (2) of the Russian criminal code: “hooliganism” motivated by religious hatred or hostility. The language of western political correctness, not to speak of Islamic efforts to suppress free speech, have, it seems, found an echo in Moscow, the Third Rome.

The echo is even louder now.

And while I am on this topic, I ought to mention that there was a spot of bother over at the Corner over the unfortunate (let’s be kind) intervention of a GOP congressman into the Pussy Riot controversy. My contributions to the fracas are here and here.

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