The Guardian reports:
In their zeal to tout their faith in the public square, conservatives in Oklahoma may have unwittingly opened the door to a wide range of religious groups, including Satanists who are seeking to put their own statue next to a Ten Commandments monument outside the statehouse. The Republican-controlled legislature in the state known as the buckle of the Bible Belt authorised the privately funded Ten Commandments monument in 2009. It was placed on the Capitol grounds last year despite criticism from legal experts, who questioned its constitutionality. The Oklahoma chapter of the American Civil Liberties Union has filed a lawsuit seeking its removal.
But the New York-based Satanic Temple saw an opportunity. It notified the state’s Capitol Preservation Commission that it wants to donate a monument and plans to submit one of several possible designs this month, said Lucien Greaves, a spokesman for the temple.
“We believe that all monuments should be in good taste and consistent with community standards,” Greaves wrote in letter to state officials. “Our proposed monument, as an homage to the historic/literary Satan, will certainly abide by these guidelines.”
And the little ones are not left out:
Greaves said one potential design involves a pentagram, a satanic symbol, while another is meant to be an interactive display for children.
For the children!
The Republican state representative Mike Ritze, who spearheaded the push for the Ten Commandments monument and whose family helped pay the $10,000 for its construction, declined to comment on the Satanic Temple’s effort, but Greaves credited Ritze for opening the door to his group’s proposal.
“He’s helping a satanic agenda grow more than any of us possibly could,” Greaves said. “You don’t walk around and see too many satanic temples around, but when you open the door to public spaces for us, that’s when you’re going to see us.”
The Oklahoma legislature has taken other steps that many believe blur the line that divides church and state. The House speaker said he wants to build a chapel inside the Capitol to celebrate Oklahoma’s “Judeo-Christian heritage”. Several lawmakers have said they want to allow nativity scenes and other religious-themed symbols in public schools. The Republican representative Bobby Cleveland, who plans to introduce one such bill next year, said many Christians feel they are under attack as a result of political correctness. He dismissed the notion of Satanists erecting a monument at the Capitol.
“I think these Satanists are a different group,” Cleveland said. “You put them under the nut category.”
Well yes, but…
The Guardian reports:
Dan Keller has left an Austin jail, a week after his wife was released – and 21 years after the pair were given a 48-year sentence for sexual assault during America’s “Satanic panic” era. Fran Keller, 63, was released on bond last week after the Travis County district attorney agreed that the trial jury was probably swayed by the faulty testimony of an expert witness.
To supporters of Dan, 72, and Fran Keller, 63, their 1992 trial was a modern-day Texas witch-hunt that recalled the hysterical delusions of seventeenth-century Salem. The fuse was lit in August 1991, when a three-year-old girl on the way to a behavioural therapy session told her mother that Dan Keller had spanked her at the preschool he ran with his wife in Austin.
The girl told the therapist that Keller had sexually assaulted her using a pen and “pooped and peed on my head”.
In subsequent months, two other children made similar claims about the Kellers. By the time the couple went on trial in November 1992, the allegations were significantly more lurid and involved allegations of ritual abuse, murder, dismemberment and animal sacrifice.
The Kellers were found guilty of aggravated sexual assault of a child, even though the three-year-old girl at the centre of the case recanted her claims in court.
The only physical evidence against the Kellers was the testimony of Dr Michael Mouw, who examined the girl in the emergency room of a local hospital after the therapy session and said he found tears in her hymen that potentially indicated that she was molested.
Mouw signed an affidavit last January in which he affirms that he now realises his inexperience led him to a conclusion that “is not scientifically or medically valid, and that I was mistaken.”
In an appeal filed on behalf of Fran Keller earlier this year, her lawyer, Keith Hampton, also argued that the state presented misleading evidence about the cemetery, relied on a false witness confession and the testimony of a “quack” satanic abuse “expert”, and that suggestive interview techniques had encouraged the children to make “fantastical false statements”.
According to police reports and trial records, the children said that Dan Keller killed his dog and made children cut it up and eat it, “baptised” kids with blood and disembowelled pets, forcing children to drink the blood.The Kellers were also said to have decapitated and chopped up a baby, put the remains in a swimming pool and made the children jump in. In one account, the Kellers were said to have stolen a baby gorilla from a park and Frances cut off one of its fingers.
The pair, who apparently liked to wear robes, were said to have dug graves in a cemetery to hide dead animals and a passer-by who was shot and carved up with a chain saw…
Nick Cohen, writing in The Spectator:
Firoozeh Bazrafkan is frightened of nothing. Five foot tall, 31 years old, and so thin you think a puff of wind could blow her away, she still has the courage to be a truly radical artist and challenge those who might hurt her. She fights for women’s rights and intellectual freedom, and her background means her fight has to be directed against radical Islam. As a Danish citizen, she saw journalists go into hiding and mobs attack her country’s embassies just because Jyllands-Posten published cartoons of Muhammad that were so tame you could hardly call them ‘satirical’. Bazrafkan is also the daughter of an Iranian family, and the Islamic Republic’s subjugation of women revolts her.
When I met her, she was enduring a crash course in politically correct Europe’s many hypocrisies. White Danes reported her to the police for writing that Muslim men abuse and murder their daughters, and adding for good measure that the ‘Koran is more immoral, deplorable and crazy than manuals of the two other global religions combined’.
You could say that her remarks were offensive. You could say that the inattentive reader might just take them to mean that all Muslim men abuse and murder their daughters. But if every remark that someone might find offensive or misinterpret were banned, the human race would fall silent.
Liberal principles once held that the Danish state should only punish Bazrafkan if her words provoked violence. As it was, the court asked for no proof of actual incitement. (There was none to be had.) Instead, it acted as if criticism of religion — a system of beliefs which individuals should be free to choose and others should be free to criticise — was identical to racial prejudice, which all thinking people condemn because no one can choose his or her ethnicity.
The white ‘liberal’ judges therefore ruled that the Iranian-born artist was a ‘racist’ and gave her a criminal record for condemning honour killings and clerical misogyny…
And the story gets worse. Read the whole thing.
Writing over at Patheos, Oklahoma State Rep. Rebecca Hamilton appears to be a touch irritated with some of those who have been disagreeing with the pope’s take on the free market:
The pope attackers are trying to use the same thing that President Obama has used in pushing the HHS Mandate. They are counting — probably correctly — on the latent anti-Catholicism in our society, in particular in certain conservative Protestant circles.
Not only do these outlandish slanders against the Pope feed them red Catholic blood to whet their anti-Catholicism, they demonstrate what can happen to those who don’t do what they are told. The Pope might be able to shrug off their insults, but lesser clergy would have their reputations and careers wrecked by an onslaught like this.
In short, since they can’t bully and coerce the Pope, they will try as much as possible to isolate him and render his moral teachings insignificant among those religious leaders they can bully and coerce.
That is what is causing the outrageous attacks on the Pope.
…From some of the comments I’ve seen, I would guess that a number of Public Catholic readers are drinking this Pope-hating Kool Aid. This is the small first test in what is coming people. If you allow these crude and vulgar attacks to shear you away from your Church, then you are the lowest of the low hanging fruit on the apostasy tree.
As condolences and reflections followed the passing of Nelson Mandela, Rick Santorum linked the injustices the former South African president fought and Obamacare.
“He was fighting against some great injustice, and I would make the argument that we have a great injustice going on right now in this country with an ever-increasing size of government that is taking over and controlling people’s lives — and Obamacare is front and center in that,” Santorum said Thursday on Fox News’s “The O’Reilly Factor.”
Not quite the same, I feel.
Andrew Sullivan notes that Santorum, a politician who misses few opportunities to stress his piety, is “a Catholic fighting against universal healthcare”.
Sullivan’s point, of course, is that the Roman Catholic church supports the principle of universal healthcare (while reserving the right to opt out of the bits of which it disapproves). That doesn’t mean that devout Catholics cannot disagree with Obamacare, but it does makes the force of the language used by Santorum come acriss as, well, striking….
Fox News reports:
[Cardinal] Dolan…said he was “disappointed” that Congress has failed to pass immigration reform and put the blame on the Republican-led House that has yet to vote on the issue.
“You guys have got to get your act together,” he said. “We’re not going to let you guys off the hook. … We’re disappointed.”
And who is this “we”, Cardinal?
Probably not the unemployed.
Cardinal Timothy Dolan, the archbishop of New York, said Sunday the Catholic church remains opposed to ObamaCare in large part because it requires businesses to offer health-insurance plans that include no-cost contraception.
Dolan, the former president of the U.S. Conference of Catholic Bishops, said the church’s position is a difficult one, considering it has supported universal, affordable and comprehensive health care since the early 1990s.
“We bishops have really been in kind of a tough place,” Dolan said on NBC’s “Meet the Press.” “That’s how far we go in this battle. We’re not Johnny-come-latelies.”
He also warned President Obama that the contraception mandate in his signature health care law might “push aside” some of his biggest supporters.
“We want to be with you. We want to be strong, and if you keep doing this, we’re not going to be able to be one of your cheerleaders,” said Dolan, several days after the Supreme Court agreed to hear a challenge to the mandate by the Christian-owned retail chain Hobby Lobby.
So the Roman Catholic Church wants universal healthcare, paid for by taxpayers. That’s a debatable point of view, but far from outlandish. But then the church wants to opt out of those parts of this supposedly universal healthcare that it does not like. Everyone else, of course, has to lump it.
That’s religious privilege, not “religious freedom”.
Christianity has—stretching from its murky beginnings to its wildly syncretic present—quite a few of those.
Writing on his always fascinating (if sometimes infuriating) blog, Andrew Sullivan takes Rush Limbaugh and Sarah Palin to task for making insufficient effort to reconcile their views on Pope Francis’s demagogic attacks on free markets with the Christianity that the two also profess. I don’t have a god in this fight, but read what Andrew has to say, and judge for yourselves. I should say that this this was one of his high-octane days, and that can make for a rough ride, but I’ll admit that this made me laugh:
In the Church of Limbaugh, there is no greater heretic than Saint Francis. Francis even believed in the sanctity of the natural world, regarding animals as reflecting the pied beauty of a mysterious divinity. Sarah Palin, in contrast, sees them solely as dinner.
And how right she is.
“Pied beauty of a mysterious divinity”, or just beautiful in pies?
With apologies to Gerard Manley Hopkins (and pun-hating readers), I’ll take the latter.
Christianity is one of the most powerful critiques of radical market triumphalism. And it’s now coming – more plainly and unmistakably in our lifetimes – to a church near you.
Well, “radical market triumphalism” is a mistake, but one that is more talked about than real: for the most part it is a straw man. On Andrew’s broader point, we’ll have to see whether the religious left is indeed going to enjoy another surge. Maybe, maybe not. It won’t be the first time. Or the last. But, there is a slight something in Andrew’s tone—a shadow, no more than that—which is a reminder that when such surges occur, liberty frays.
Cross-posted on Ricochet.
I’ll admit it, I’d been waiting for this.
Over at the Liberty Law blog, Theodore Dalrymple has now taken a look at what the pope had to say:
I was …not completely out of sympathy with some of the premises of the Pope’s latest apostolic exhortation, Evangelii Gaudium…but it seems to me that he has yielded in it to the temptation to mistake an initial apprehension of what is wrong as an understanding of economics….We – by ‘we’ I mean all who are likely to read this – are aware that a life of consumption of ever more material goods is profoundly unsatisfying and in the end self-defeating. We all know that an egotistical individualism is deeply unattractive and not even satisfying to the many millions of whom it is the leading characteristic. Even the improved means of communication that the Pope extols in his exhortation may not only conduce to self-preoccupation but serve to isolate people further. A million monologues is not a conversation.
So far, so good – that is to say so far, so banal.
And very typical, I’d add, of the way that the arguments used by this pope sometimes seem to amount to little more than a sequence of punches thrown at a series of straw men.
A good demagogic trick, I suppose,
But back to Dalrymple:
[T]he Pope, alas, then indulges in a little Peronist economics. I hesitate to call his theorizing mediaeval because scholars will inform me that, in fact, some of the scholastics were far more sophisticated in their economic understanding than we usually credit them with, getting well beyond denunciations of usury. I am not sure the Pope has got much further. He writes, inter alia, that ‘Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed on the powerless.’ This is demagoguery of the purest kind, the kind that ruined the Pope’s native Argentina seventy years ago and from whose effects it still has not fully recovered.
And from which, intellectually, nor has the pope.
‘As a consequence,’ continues the pope, ‘masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.’
If we put the two sentences together, a certain conclusion is inescapable: if only the powerful stopped cannibalizing the powerless, the latter would have work, possibility and the means of escape. To change slightly the framework of reference, four legs good, two legs bad.
The Pope is loose and inaccurate in his thinking. The trickle-down theory of wealth may or may not be correct, but those who hold it do not express, and never have expressed, ‘a crude and naïve trust in the goodness of those wielding economic power…’ On the contrary, according to the theory it is not the rich whose goodness benefits the poor, but the system that allowed them to become rich, even if the rich should turn out to be hard-hearted skinflints. A system of redistribution, by contrast, really does require the goodness of at least the superior echelons of the system, faith in which is genuinely rather crude and naïve.
Most egregiously, the Pope quotes from St John Chrysostom: “Not to share one’s wealth with the poor is to steal from them and take away their livelihood. It is not our own goods that we hold,but theirs.”
This could only be true if an economy were a zero-sum game, if my wealth were your poverty and vice versa. But if the world has learnt anything since the death of St John Chrysostom one thousand six hundred years ago, it is that an economy such as ours is and ought to be dynamic rather than static. I am not poor because Bill Gates is rich; as it happens in enriching himself he enriched me, though the ratio of his wealth to mine is probably greater than the ratio of my wealth to the poorest person in my society. I do not care; it does no harm to me unless I let it do me harm by dwelling upon it. In the meantime, I have enough to eat and much else besides.
This is not to say that all is for the best in this the best of all possible worlds, far from it. The world is full of dishonesty, corruption, cruelty, indifference and injustice. But Peronist demagoguery dressed up as apostolic exhortation will not improve matters, quite the reverse.
Last week This American Life had an episode on housing discrimination, House Rules, which drew upon a ProPublica series, Living Apart – Fair Housing in America. The TAL episode began with a side-by-side comparison of the differing treatments of black and white renters-to-be by a super in Queens. Then it went back in time and focused on the long and arduous process of passing legislation to allow for equal access to housing, and then enforcing said legislation. The moral of the story is that things haven’t changed as much as you think they’ve changed. This moral is reinforced by the selective narrative framework of TAL.
As it happens though HUD has been doing broad surveys of the exact form that is outlined in the TAL episode. So I decided to browse the 2012 report. If you read the whole thing, you conclude that:
1) There is indeed discrimination against minorities.
2) But the differences are often on the margin. The stories in TAL are at the tails of the distribution, but people may be confused and assume they are ubiquitous.
For example, from the full report from HUD: “black, Hispanic, and Asian renters are all shown significantly fewer housing units than equally qualified whites. Blacks are shown about one fewer unit for every 25 visits; Hispanics are shown one fewer unit for every 14 visits; and Asians are shown one fewer unit for every 13 visits.” These are statistically significant differences, but probably less than what you might expect given the stories highlighted in the TAL episode. Additionally, the report makes clear that there has been a massive decline in housing discrimination since the 1970s.