Prague, Sept. 15 (ČTK) — Rostislav Kotrč, a priest of the Czechoslovak Hussite Church, will run for the Communists (KSČM) in the local elections in the autumn, daily Mladá fronta Dnes (MfD) writes today.
Kotrč, 40, at first wanted to join the KSČM, but now he only runs as an independent for the party as No. 2 on its list of candidates, MfD writes. Kotrč has been working in the Hussite church since 1999 and is the general vicar of the Christian Police Association.
“He wanted to join our party, but we agreed that it would be more sensible, also due to his relationship to the church, to only stay as a sympathizer,” a local Communist from the Hradec Králové eegion, east Bohemia, where he runs, told the paper.
Kotrč said he could not see any problem with him being both a priest and a candidate representing the Communists, MfD writes. “I know this is incomprehensible to many people,” he is quoted as saying.
“I think this is due to the constant media propaganda and bad understanding of the historical and theological context,” Kotrč said.
“My orientation is leftist and social. When looking into the Bible, and Acts of the Apostles in particular, which describe the origins of Christianity, one can read that people shared their property according to their needs,” he added.
“This is the basic principle of communism. Unfortunately, God was lost from the philosophy, which caused its deformation,” Kotrč said….
Sure, that was it.
For some reason Thomas Müntzer comes to mind.
Thomas Müntzer (ca. 1489 – 27 May 1525) was an early Reformation-era German theologian, who became a rebel leader during the Peasants’ War. He thought that the questioning of authority promoted by the Lutheran Reformation should be applied to the economic sphere….
Müntzer spent late 1524 in Nuremberg, but in mid-February 1525 was able to return to Mühlhausen. The following month, the citizenry voted out the old council and a new “Eternal League of God” was formed, composed of a cross-section of the male population and some former councillors. Müntzer and Pfeiffer succeeded in taking over the Mühlhausen town council and set up a communistic experiment in its place. Müntzer wrote to the citizens of Allstedt calling them to “join the uprising”: “Be there only three of you, but if you put your hope in the name of God—fear not a hundred thousand…. Forward, forward, forward! It is high time. Let not kind words of these Esaus arouse you to mercy. Look not upon the sufferings of the godless! They will entreat you touchingly, begging you like children. Let not mercy seize your soul, as God commanded to Moses; He has revealed to us the same…. Forward, forward, while the iron is hot. Let your swords be ever warm with blood!”
God certainly seems “present” in his philosophy. Communism is communism, with God or without.
A Saskatoon man who is blind and uses a service animal has launched a complaint to the Saskatchewan Human Rights Commission, alleging a local taxi company is not providing service because of his guide dog. Mike Simmonds claims he’s been denied taxi service more than once because of his dog.
“I think it is common,” Simmonds told CBC News Friday. “If you don’t have the dog you’re not going to hear much about it. Someone like me, I feel strongly about my rights. I feel strongly about my dog helping me out. I want to speak out.”
Simmonds said he has been told that some cab drivers have refused to pick him up with his dog because of their religious beliefs.
Michael Coren, noting that the always PC CBC had oddly omitted to mention what those ‘religious beliefs” might be, tweets, “those Christians!”
Now there needs to be some caution about this story (“Simmonds said he has been told that”), but I suspect that this ABC report from 2007 is not entirely irrelevant:
Commissioners at one of the country’s biggest airports are considering punishing Muslim cab drivers who refuse service to passengers possessing alcohol or guide dogs. The cabbies claim transporting those items violates Islamic law.
“It is against our faith and the airport is discriminating against Muslim drivers,” says a cab driver who would only give his first name, Hashim.
Three-quarters of the 900 cabbies licensed to operate at [Minneapolis-St. Paul’s] airport are Muslim, most from Somalia. It is unclear how many are adhering to this letter of Islamic law which considers the purchase, drinking and transport of alcoholic beverages a sin. Islam also regards the saliva from dogs to be unclean. Nearly 40 million people travel through Minneapolis-St Paul airport annually. Over the past 5 years, airport officials say 5,400 passengers have been turned away. Some had guide dogs or pets, others were carrying cases of wine from California, or liquor from duty-free shops.
“There are times where cab after cab will refuse service, and passengers can be waiting for 20 minutes,” says Patrick Hogan, spokesman for the Metropolitan Airports Commission. “We’ve had complaints of people being asked if they had any alcoholic beverages in their luggage.”
To be sure, the airport commissioners were reported as going to take action as, apparently are city officials in Saskatoon. Nevertheless these two stories— one from Canada, one from the US—are a useful reminder to those in the United States currently pushing for a very wide definition of the religious rights protected by the First Amendment that, in an increasingly multicultural nation, they may find some of the consequences far less congenial than they imagine.
It ought to go without saying that religious freedom is part of the bedrock of American liberty, but so too is the notion of equality before the law.
There has to be unum, so to speak, as well as pluribus.
The Yale Daily News has some of the details:
Representatives from 35 campus groups and student organizations have signed a letter drafted by the Muslim Students Association (MSA) that expresses concern over an event that is bringing a controversial speaker to campus.
Ayaan Hirsi Ali — a Somali-born American activist known for her women’s rights advocacy and critical remarks about Islam — is slated to give a lecture titled “Clash of Civilizations: Islam and the West” on Sep. 15 as part of the William F. Buckley, Jr. Program speaker series. The daughter of a Somali politician and opposition leader, Hirsi Ali has publicly voiced criticism of practices such as female genital mutilation and has also voiced support for atheism and women’s rights. The MSA’s letter does not ask for a withdrawal of Hirsi Ali’s invitation, according to MSA board member Abrar Omeish ’17, but rather draws attention to her allegedly hurtful anti-Muslim statements and her lack of qualifications to speak broadly about Islam.
Because, of course, strong opinions (or, more accurately, strong opinions of the wrong sort) are not something that should be allowed to be expressed in today’s universities without a self-important little melodrama.
And then there’s the credentialism, that “lack of qualifications to speak broadly about Islam”. Credentialism has long been the hallmark of the intellectually desperate. That it now appears to flourish at Yale is disappointing, but, I suppose, in the degraded campuses of today, no longer surprising.
The Yale Daily News:
Omeish referenced a 2007 interview with the London Evening Standard, in which Hirsi Ali described Islam as a “destructive, nihilistic cult of death.”
Omeish said that the group and their Islamic values uphold freedom of speech.
“The difference here is that it’s hate speech, [which] under the law would be classified as libel or slander and is not protected by the First Amendment. That’s what we’re trying to condemn here.”
Hate speech? Libel? Slander? Not protected by the First Amendment? Really? If we’re playing the credentials game, perhaps Omeish would like to set out the qualifications she has that enable her to find that those words by Ali crossed some very specific legal lines. I can fully understand why she might disagree—and disagree profoundly—with what Ali said (indeed, I don’t agree with it myself), but, in asserting what she has done, Omeish has gone rather farther than that.
Back to the Yale Daily News:
After becoming aware of the Buckley Program’s plan to bring Hirsi Ali to campus, Omeish met with [Buckley Program president] Lizardo last week to discuss Hirsi Ali’s speaking engagement and the MSA’s requests. According to Omeish, the MSA never intended to disinvite Hirsi Ali, but instead requested the invitation of a second speaker with academic credentials on the subject. The MSA also asked that Hirsi Ali’s speech be limited to her personal experience and professional expertise.
But Lizardo responded that the Buckley Program would not adopt the MSA’s requests and would not change the format or content of the lecture.
“If the principle is freedom of expression and freedom of speech, then having someone there to correct her views, which is essentially what MSA would like to happen … would only hinder the principle or idea further of free speech,” Lizardo said.
And then there’s this squalid intervention:
University Chaplain Sharon Kugler and Coordinator of Muslim Life Omer Bajwa issued a joint statement to the News in which they confirmed the University’s commitment to free expression but raised concerns over Hirsi Ali’s prior comments about Islam.
“We are deeply concerned … by Ms. Ayaan Hirsi Ali’s long record of disparaging, and arguably hateful, comments about Muslims and Islam,” the statement read. “To better represent the whole Yale community and its educational goals, we recommend the organizers consider actions to expand the event, such as allowing concerned students to present their perspectives or adding a scholarly voice to create a more nuanced conversation.”
Yale students would do well to understand that if they wish to learn about debate, tolerance, open-mindedness and a genuine respect for free speech, they should turn to some other place than the Chaplain’s Office.
In the cities and towns across the desert plains of north-east Syria, the ultra-hardline al-Qa’ida offshoot Islamic State of Iraq and the Levant (Isis) has insinuated itself into nearly every aspect of daily life.
The ‘Islamic State’ group, infamous for its beheadings, crucifixions and mass executions, provides electricity and water, pays salaries, controls traffic, and runs nearly everything from bakeries and banks to schools, courts and mosques. While its merciless battlefield tactics and the imposition of its austere vision of Islamic law made headlines, residents say much of its power lies in its efficient and often deeply pragmatic ability to govern…
The Independent’s jokey headline: Life under Isis: For residents of Raqqa is this really a caliphate worse than death?
The idea that fanatacism and a certain degree of efficiency are incompatible is nonsene, and this report is not a bad reminder of that, but there’s something about the language in which it is written…
Over at Mises, they have posted a long (very long) examination by the late (and, in my view, often profoundly misguided) Murray Rothbard demonstrating how Marxism fits into a much older millennialist tradition. The piece is something of a struggle to work through, but it yielded a good number of gems (including the quote from Alexander Gray that I posted yesterday) as well as some highly perceptive insights into what remains an important and (at least in the popular understanding of what Marxism is) overlooked topic.
A part of what attracts people to the apocalyptic is the whole drama of it—the exciting thought that they are living in the End Times—and the egotism too: they are a key part of it.
In this allegedly inevitable process of arriving at the proletarian communist utopia after the proletarian class becomes conscious of its true nature, what is supposed to be Karl Marx’s own role? In Hegelian theory, Hegel himself is the final and greatest world-historical figure, the Man-God of man-gods. Similarly, Marx in his own view stands at a focal point of history as the man who brought to the world the crucial knowledge of man’s true nature and of the laws of history, thereby serving as the “midwife” of the process that would put an end to history. Thus Molnar wrote,
“Like other utopian and gnostic writers, Marx is much less interested in the stages of history up to the present (the egotistic now of all utopian writers) than the final stages when the stuff of time becomes more concentrated, when the drama approaches its denouement. In fact, the utopian writer conceives of history as a process leading to himself since he, the ultimate comprehensor, stands in the center of history. It is natural that things accelerate during his own lifetime and come to a watershed: he looms large between the Before and the After.”
Towards the end, Rothbard introduces us (or me anyway) to the remarkable figure of Ernst Bloch:
A blend of Christian messianist and devoted Marxist-Leninist-Stalinist, the 20th-century German Marxist Ernst Bloch set forth his vision in his recently translated three-volume phantasmagoria The Principle of Hope (Daz Prinzip Hoffung).
Early in his career, Bloch wrote a laudatory study of the views and life of the coercive, Anabaptist communist, Thomas Müntzer, whom he hailed as magical, or “theurgic.” The inner “truth” of things, wrote Bloch, will only be discovered after “a complete transformation of the universe, a grand apocalypse, the descent of the Messiah, a new heaven and a new earth.”
There is more than a hint in Bloch that disease, nay death itself, will be abolished upon the advent of communism. God is developing; “God himself is part of the Utopia, a finality that is still unrealized.” For Bloch, mystical ecstasies and the worship of Lenin and Stalin went hand in hand. As J. P. Stern writes, Bloch’s Principle of Hope contains such remarkable declarations as “Ubi Lenin, ibi Jerusalem” [Where Lenin is, there is Jerusalem], and that “the Bolshevist fulfillment of Communism” is part of “the age-old fight for God.”
I note that this truest of believers eventually left East Germany to settle in the West. Socialism was evidently too much to take.
“Marx, it has been said, was a prophet … and perhaps this suggestion provides the best approach. One does not apply to Jeremiah or Ezekiel the tests to which less-inspired men are subjected. Perhaps the mistake the world and most of the critics have made is just that they have not sufficiently regarded Marx as a prophet — a man above logic, uttering cryptic and incomprehensible words, which every man may interpret as he chooses.”
Writing in the New York Times, Ed Husain:
Let’s be clear: Al Qaeda, the Islamic State in Iraq and Syria, Boko Haram, the Shabab and others are all violent Sunni Salafi groupings. For five decades, Saudi Arabia has been the official sponsor of Sunni Salafism across the globe….
Unlike a majority of Sunnis, Salafis are evangelicals who wish to convert Muslims and others to their “purer” form of Islam — unpolluted, as they see it, by modernity. In this effort, they have been lavishly supported by the Saudi government, which has appointed emissaries to its embassies in Muslim countries who proselytize for Salafism. The kingdom also grants compliant imams V.I.P. access for the annual hajj, and bankrolls ultraconservative Islamic organizations like the Muslim World League and World Assembly of Muslim Youth.
After 9/11, under American pressure, much of this global financial support dried up, but the bastion of Salafism remains strong in the kingdom, enforcing the hard-line application of outdated Shariah punishments long abandoned by a majority of Muslims. Just since Aug. 4, 19 people have been beheaded in Saudi Arabia, nearly half for nonviolent crimes.
We are rightly outraged at the beheading of James Foley by Islamist militants, and by ISIS’ other atrocities, but we overlook the public executions by beheading permitted by Saudi Arabia. By licensing such barbarity, the kingdom normalizes and indirectly encourages such punishments elsewhere. When the country that does so is the birthplace of Islam, that message resonates…
Salafi intolerance has led to the destruction of Islamic heritage in Mecca and Medina. If ISIS is detonating shrines, it learned to do so from the precedent set in 1925 by the House of Saud with the Wahhabi-inspired demolition of 1,400-year-old tombs in the Jannat Al Baqi cemetery in Medina. In the last two years, violent Salafis have carried out similar sectarian vandalism, blowing up shrines from Libya to Pakistan, from Mali to Iraq. Fighters from Hezbollah have even entered Syria to protect holy sites.
Textbooks in Saudi Arabia’s schools and universities teach this brand of Islam. The University of Medina recruits students from around the world, trains them in the bigotry of Salafism and sends them to Muslim communities in places like the Balkans, Africa, Indonesia, Bangladesh and Egypt, where these Saudi-trained hard-liners work to eradicate the local, harmonious forms of Islam.
What is religious extremism but this aim to apply Shariah as state law? This is exactly what ISIS (Islamic State) is attempting do with its caliphate…
Saudi Arabia an ally? No.
WINOOSKI, Vt. —A sign on a lamp post at the bottom of the Winooski Circle displayed the words “Yield Sneakers Bacon” until Friday morning. The bistro owners took it down.
A city program put it in place to keep its flower beds beautiful. If businesses do some gardening they can post an advertisement where they do it, but the word “bacon” on the Sneakers Bistro sign started a discussion about diversity on the Winooski Front Porch Forum.
It started with a post from one woman who wrote that the sign was insensitive to those who do not consume pork. She said as a Muslim she is personally offended by it.
The owners of Sneakers spoke to WPTZ. They say they’ve reached out to the individual who made the post and proactively took the sign down. They also say they regret any harm caused by the sign, and that their goal was never to cause stress or bad feelings.
“It’s nice that they were respectful enough to take it down,” said Caleb Wiley an area resident, “but I also think they shouldn’t have, or had to at any right.”
Other Winooski residents joined the conversation, and online too. One post reads the word “bacon” is not offensive. It’s something that describes food.
Winooski’s city manager spoke on behalf of the city. She said:
“The cool part of living in a diverse community is that it’s not always comfortable. It’s a fascinating place with lots of opportunities for conversation. The City has to pay attention to a lot of factors while acting within what we can regulate,” said Katherine “Deac” Decarreau.
Others recognize it’s a complicated issue, too.
“I respect her religion and her right to believe what she wants but I’m pretty sure the first amendment extends to bacon and the selling of it.”
Sneakers’ owners say their goal is to provide a joyful place for the entire community.
The Winooski Islamic Community Center was not available for comment.
There is so much that’s sad about this squalid little story. There’s the importance that the Muslim woman puts on not being “personally” offended (a hypersensitivity that may be as American as it is genuinely Islamic). There is the cringing desperation to please on the part of Sneakers (“they regret any harm caused by the sign, and that their goal was never to cause stress or bad feelings”) and the refusal to treat this complaint with the contempt that it deserved.
And then there is the simpering PC babble from the city manager (“The cool part of living in a diverse community is that it’s not always comfortable. It’s a fascinating place with lots of opportunities for conversation”) complete with the absence of any recognition that this was not a “conversation” that anyone outside a madhouse should have been having, an absence of recognition shared with those at WPTZ who believe that this is a “complicated” issue.
“Complicated”? Uh, no.
UNITED NATIONS – The outspoken U.N. General Assembly president on Tuesday accused the United States of demonizing Iran’s president and criticized the International Criminal Court for issuing an arrest warrant for Sudan’s leader on war crimes charges in Darfur.
Miguel d’Escoto Brockmann… also reiterated that the more he thinks about the conditions that Israel imposes on the Palestinians, the more he tends “to think about apartheid.”
During a wide-ranging press conference, d’Escoto insisted he wasn’t being divisive or promoting his own agenda — but was just fulfilling his duty as president of the 192-member General Assembly to uphold the U.N. Charter and promote peace and nonviolence. Briefing reporters on his recent three-week trip that included a stop in Tehran, d’Escoto said he was struck by the great support and respect for Iran from its neighbors at a summit meeting of the Economic Cooperation Organization — a regional body founded in 1985 by Iran, Turkey and Pakistan — especially for helping “to alleviate the plight” of Afghan refugees in Iran.
“That was a very wonderful experience to see that, in contrast to the attitude that we find, sadly, here where we are,” d’Escoto said.
“I don’t think anyone can doubt that in our part of the world … (President Mahmoud) Ahmadinejad has been demonized…”
D’Escoto served as the Republic of Nicaragua’s Minister for Foreign Affairs for more than a decade and currently acts as Senior Adviser on Foreign Affairs to President Daniel Ortega Saavedra. He is still a member of the Sandinista National Liberation Front (FSLN)…
America magazine(with an extract from a 1985 interview with D’Escoto):
Nicaragua will always have freedom of conscience, freedom of religion. Nicaragua is truly committed, not hypocritically committed, like Mr. Reagan, to democracy. We fought to overthrow a regime that was sponsored by the United States, because we could never have democracy under that regime. We are building our democracy. But even the most important of all human rights, which is the right to life, can have exceptions. Catholic morality accepts the principle that one can kill in self-defense, and talks about “just war.” The U.S. Government throws its arms up to the skies in horror because of the limitation of rights in Nicaragua. But this is done precisely to defend our most basic right, which is to sovereignty and the life of our people. We will not allow the use of liberties that never existed in Nicaragua before, but that now exist because of the revolution, to reverse the revolutionary process-in the way, for example, that freedom of the press in Chile was used in EI Mercurio to do in President Allende…
From the press kit issued at the time of D’Escoto’s presidency of the UN’s General Assembly:
Father d’Escoto is the recipient of numerous awards, such as: the Order of Cardinal Miguel Obando Bravo (2007), the highest honour awarded by the Catholic University Redemptoris Mater (UNICA), for his work for peace; the Thomas Merton Award (1987), for his commitment to world peace; the Order of Carlos Fonseca Amador (1986), the FSLN’s highest honour, for his contributions to international law; the International Lenin Peace Prize (1985/86) awarded by the Soviet Union…..
The Vatican says Pope Francis has reinstated a Nicaraguan priest who was suspended thirty years ago for taking up office in Nicaragua’s left-wing Sandinista government. Father Miguel D’Escoto Brockmann had been banned from celebrating mass by Pope John Paul II for defying a church ban on priests holding government jobs.
Fr D’Escoto served as Nicaragua’s foreign minister from 1979-1990. He welcomed the news and said his punishment had been unfair. Fr D’Escoto, 81, had written to Pope Francis asking to be allowed to celebrate mass before he dies.
On Monday, the Vatican announced that the Pope had agreed to the request and asked Fr D’Escoto’s superior in the missionary Maryknoll order to help reintroduce him into the priestly ministry….
Draw your own conclusions
Well, this is a piece of stupidity. The Daily Mail (of course!) has the details (my emphasis added):
One of Britain’s biggest hotel chains has removed Bibles from its rooms to avoid upsetting non-Christians. The decision by Travelodge has been condemned as ‘tragic and bizarre’ by the Church of England, which says Bibles in hotel rooms are important to provide hope, comfort and inspiration to travellers. But the chain, which runs 500 hotels, said the country was becoming increasingly multicultural and it had taken the action for ‘diversity reasons’.
It said the policy was implemented ‘in order not to discriminate against any religion’ – despite having had no complaints from guests. Bibles were taken away at the same time as a refurbishment of its rooms, removing drawers where they were kept. The Bibles, which were provided free by the Gideon Society, have been retained and are stored behind reception for guests to borrow on request, the company says.
A Church of England spokesman said: ‘It seems both tragic and bizarre that hotels would remove the word of God for the sake of ergonomic design, economic incentive or a spurious definition of the word “diversity”.’
It seems not all Travelodges even have Bibles available on request. At the branch in Battersea, south London, there was no Bible in the room or behind reception.
When requested, the receptionist could not find a copy and said no one had ever asked him for one in his four months of working there.Instead, he suggested using the hotel’s free wifi to ‘Google it and read it online’.
When pushed for a hard copy, he rang his manager who told him they used to have them in rooms, but hadn’t had any at the hotel since refurbishment last year….
Oh good grief.
Travelodge is a private company, it has the right to put whatever books it wants within its guests’ rooms, but the decision it has taken shows the barrenness at the heart of so much of modern multiculturalism. Lest anyone take ‘offense’, more must mean less. So out goes the Gideon Bible, another small scrap of what makes up Britain’s common culture torn away leaving, well, what behind.
The irony of this is that, by taking this step, Travelodge is sacralizing the Bible. To those of different faiths or none, the Bible is just another book, its presence neither offensive nor inconvenient or, usually, even noticed.
And yet Travelodge has chosen to make an idol of it. It would be funny if it weren’t so sad.