CAT | culture
A sharp rise in the number of people dabbling in Satanism and the occult is fueling a growing demand for more exorcists on both sides of the Atlantic. Speaking in tongues, levitating and vomiting nails may seem far-fetched to most people, but experts from the Catholic Church in Italy and the US claim there is an urgent need to recruit more priests as exorcists in order to combat sorcery and black magic.
Valter Cascioli, a psychologist and scientific consultant to the International Association of Exorcists, which is endorsed by the Vatican, described as an “emergency” the lack of priests capable of fighting the forces of evil.
“The lack of exorcists is a real emergency. There is a pastoral emergency as a result of a significant increase in the number of diabolical possessions that exorcist priests are confronting,” he told La Stampa newspaper.
Dr Cascioli teaches courses in exorcism at the Pontifical University of Regina Apostolorum, a Vatican-backed university in Rome. “The number of exorcists has increased in recent years, but there are still not enough to deal with a dramatic situation that affects, above all, young people who use the internet a lot.
The Internet, always guilty….
Back to the Telegraph:
“There is a broad spread of superstitious practices, and with that a growing number of requests for help from people who are directly or indirectly struck by evil.
“It is dangerous to underestimate a phenomenon that is caused by the direct actions of the devil, but also by a decline in faith and values.”
He called for the establishment of a permanent training college or university where Catholic priests would be taught how to counter the malign influence of the Devil. “There doesn’t exist a training institution at university level. We need an interdisciplinary approach in which science collaborates with religion, and psychiatrists work with demonologists and exorcists.”
He said it was important not to confuse cases of diabolical possession with psychiatric illnesses. Only one per cent of people who claim to have problems with demons have real need of an exorcist, he said.
Still, one percent represents, I suspect, quite a number. Who knew?
Father Gary Thomas, whose training in Rome was chronicled in the book The Rite: The Making of a Modern Exorcist, and Father Vincent Lampert, whose work has featured on the television show Paranormal Witness, said demonic possessions were the result of an increase in drug and pornography addiction.
That the former can be associated with severe psychological problems is, of course, only a coincidence, while the reference to pornography as, in a real sense, an ‘addiction’ is a sign that we have entered territory where the science is not—rigorous.
They also pointed to a rise in the popularity of “pagan activities”, such as using a Ouija board to summon the dead, the failure of the mental health care system, a spiritual void in the lives of Americans and the diminishing authority of the Church.
It’s worth paying attention to that reference to the ‘diminishing authority of the church’. There’s some truth to that. The decline of established religion has meant that people are willing to go elsewhere to satisfy their spiritual needs, and on occasion, sadly, to some highly unsavory destinations. But Satanism is not proof of Satan.
What we do see in this story is the church using the Devil as an argument against behavior, from drugs to porn, to overdoing it on the Internet, of which it disapproves.
And, none too subtly, it is, in a way, also using the Devil as a recruiting sergeant to fill its own pews.
That’s not to argue that many senior churchmen do not believe in the Devil (some more literally–and, so to speak, frequently–than others) but sometimes all that talk of the threat Old Nick allegedly represents does seem very convenient.
Once upon a time it was alien abductions, and not so long before that, the Satanic panic of the 1980s, a wave of hysteria that spilled over into some of the child abuse prosecutions of that era with sometimes appalling consequences.
Now there is this.
The Independent reports:
Sightings of creepy clowns trying to lure children away are spreading across the US, with no-one sure whether the whole thing is a hoax or a terrifying new trend in abductions.
Four states have now reported the sinister sightings.
They began in South Carolina, before spreading to North Carolina and have since surfaced in Georgia and Alabama….
In Georgia, police said they had received numerous reports of clowns trying to talk to children as well as a threat by someone promising to dress up and kidnap school pupils….
Officers finally solved part of the mystery on Thursday, saying they had charged two people with making false police reports after they say the pair called 911 to report that people dressed as clowns were trying to lure children into a white van.
Police who responded to the calls found found two people in a white van who had run out of gas, and found no clown masks or costumes, and the 911 callers admitted the whole thing was a hoax.
The reports are not entirely new, however.
Bakersfield was among the towns in California that was gripped in2014 by dozens of reports of clown sightings including some saying they were armed.
Madness, too much time in the desert or just the right hallucinogenic concoction all seem to be reasonably reliable routes to mysticism. Ayahuasca is (the New Yorker reports) “an intensely hallucinogenic potion made from boiling woody Banisteriopsis caapi vines with the glossy leaves of the chacruna bush” an—bonus—it comes with added ‘indigenous’ chic.
The story begins with some Americans wandering through the Amazon (of course it does) in the early 1970s (of course it did).
[T]he travellers found themselves in a psychedelic paradise. There were cattle pastures dotted with Psilocybe cubensis—magic mushrooms—sprouting on dung piles; there were hammocks to lounge in while you tripped; there were Banisteriopsis caapi vines growing in the jungle. Taken together, the drugs produced hallucinations that the brothers called “vegetable television.” When they watched it, they felt they were receiving important information directly from the plants of the Amazon.
The McKennas were sure they were on to something revelatory, something that would change the course of human history. “I and my companions have been selected to understand and trigger the gestalt wave of understanding that will be the hyperspacial zeitgeist,” Dennis wrote in his journal. Their work was not always easy. During one session, the brothers experienced a flash of mutual telepathy, but then Dennis hurled his glasses and all his clothes into the jungle and, for several days, lost touch with “consensus reality.” It was a small price to pay. The “plant teachers” seemed to have given them “access to a vast database,” Dennis wrote, “the mystical library of all human and cosmic knowledge.”
Hyperspatial zeitgeist. Consensus reality. Plant teachers. The mystical library of all human and cosmic knowledge.
The New Yorker:
Most people who take ayahuasca in the United States do so in small “ceremonies,” led by an individual who may call himself a shaman, an ayahuasquero, a curandero, a vegetalista, or just a healer. This person may have come from generations of Shipibo or Quechua shamans in Peru, or he may just be someone with access to ayahuasca.
Naturally, wicked Western materialism takes a knock:
Ifcocaine expressed and amplified the speedy, greedy ethos of the nineteen-eighties, ayahuasca reflects our present moment—what we might call the Age of Kale. It is a time characterized by wellness cravings, when many Americans are eager for things like mindfulness, detoxification, and organic produce, and we are willing to suffer for our soulfulness.
Well, you will:
The majority of users vomit—or, as they prefer to say, “purge.”
The New Yorker:
The process of making ayahuasca is beyond artisanal: it is nearly Druidical. “We pick the chacruna leaf at sunrise in this very specific way: you say a prayer and just pick the lower ones from each tree,” a lithe ayahuasquera in her early forties—British accent, long blond hair, a background in Reiki…She and her boyfriend serve the ayahuasca—“divine consciousness in liquid form”
A background in Reiki.
The New Yorker:
When a person drinks ayahuasca, a plant-messenger molecule targets the neurons that mediate consciousness, facilitating what devotees describe as a kind of interspecies communication.
If the plant really is talking to the person, many people hear the same thing: we are all one. Some believe that the plants delivering this message are serving their own interests, because if humans think we are one with everything we might be less prone to trash the natural world. In this interpretation, B. caapi and chacruna are the spokesplants for the entire vegetable kingdom.
Ecologically aware too. Is there anything that ayahuasca is not?
In any event, if you are interested in this sort of thing (I am) it’s well worth reading as a fascinating, accidentally revealing look at the appeal of ritual, superstition and the cult of the pre-modern.
When Morgan Maguire was growing up, she struggled to find a role model. As a young Catholic schoolgirl in Hanover, Pennsylvania, she was often teased about her love of history and scary stories, and when it came to one of her most beloved hobbies, there were no women on television or in her life to inspire her.
It’s a story familiar to many young girls, although the male-dominated field she wanted to join is one that’s rarely associated with debates on gender equality and sexism.
Maguire wanted to be a ghost hunter.
“I’ve been fascinated with the paranormal, God, probably since birth,” said Maguire, 24, who now works in Gettysburg, Pennsylvania, which some say is one of the most haunted cities in the US. “When I was little, I didn’t have any female ghost hunters to look up to.”
Maguire is now part of a group that claims to be one of the country’s first-ever all-female team of “paranormal investigators”, which means they search for evidence of ghosts and help people respond to spirits haunting their homes. The women are part of a movement of female ghost hunters that they say has grown in recent years, and they’re hoping many more young girls will be encouraged to join after the highly anticipated women-led remake of Ghostbusters hits the big screen….
Although Ghostbusters is a comedy, the women of Gettysburg Ghost Gals and similar groups take their work seriously and have no doubts that ghosts and spirits are real – and that hunters provide a vital service.
Real-world ghostbusters respond to inquiries from clients concerned about ghosts lurking in their homes. They conduct lengthy investigations to confirm or deny their presence and sometimes help families cleanse their homes of unwelcome intruders.
They do. Really?
And, of course, female ghost hunters have an edge:
“I think we get better results because we’re women,” Goode said. “Women are much more sensitive … we’re not a dominating force.” Female ghost hunters said they can connect better with frightened families seeking aid – and they’re more successful at communicating with child spirits.
I’ll just let this story stand there.
Did you know that Easter was originally a pagan festival dedicated to Eostre, the Anglo-Saxon goddess of spring, whose consort was a hare, the forerunner of our Easter bunny? Of course you did. Every year the fecund muck of the internet bursts forth afresh with cheery did-you-know explanations like this, setting modern practices in a context of ancient and tragically interrupted pagan belief.
The trouble is that they are wrong. The colourful myths of Eostre and her hare companion, who in some versions is a bird transformed into an egg-laying rabbit, aren’t historically pagan. They are modern fabrications, cludged together in an unresearched assumption of pagan precedence.Only one piece of documentary evidence for Eostre exists: a passing mention in Bede’s The Reckoning of Time. Bede explains that the lunar month of Eosturmonath “was once called after a goddess… named Eostre, in whose honour feasts were celebrated.”
However, even this may only have been supposition on Bede’s part. In the same section he says the winter festival of Modranecht was so named “because (we suspect) of the ceremonies they enacted all that night,” hardly the statement of a historian with first-hand information.
Eosturmonath may simply mean “the month of opening”, appropriate for a time of opening buds and arguably a better fit for the rest of the Anglo-Saxon months. They tended to be named after agricultural or meteorological events, hence “mud-month” and “blood-month”. Only one other month is, according to Bede, named after a goddess – Hrethmonath – and like Eostre, there is no other evidence of Hretha anywhere.
Known Anglo-Saxon deities like Woden and Thor are paralleled in Norse and Germanic pre-Christian religion, but there are no such equivalents to Bede’s Eostre and Hretha, which strengthens the case for them being inventions. Grimm explored the possibility of a German “Ostara” in Deutsche Mythologie, but in the absence of any primary evidence, all he could produce was conjecture. We’re also left wondering why, if Eosturmonath really was named after a pagan goddess, the staunch Christian Charlemagne chose it to replace the old Roman name of April.
There are no images of Eostre, no carvings, no legends, and no association with hares, rabbits or eggs. Yet a swift Google search turns up heaps of repeated Eostre lore. Even the usually formidable Snopes.com allocates Eostre her customary sacred hare, without any historical justification. So where do the tales come from?
The answer is found in the recent history of modern self-identified paganism. Back in the days when Catweazle was on telly, the movement was inchoate, disparate and in urgent need of roots. It was in the difficult position of claiming moral heirship from ancient pre-Christian religion, but having very few credentials to back that up.
Usefully, though, there was already a tendency (stemming from Victorian anthropology) to imagine repressed pagan roots dangling from anything sufficiently working class and folksy; and though academia had moved away from this, pagan revivalism had not. By asserting Christian appropriation of pagan customs as fact, modern paganism could claim both precedence and wrongful treatment, citing Pope Gregory’s letter as if that settled it.
Pagan origins were thus claimed for everything from Father Christmas to Morris dancing and the Easter bunny was retroactively recast as Eostre’s sacred hare, grafting a faked pagan provenance on to a creature first mentioned as late as 1682. A Ukranian folk tale about the origins of pysanky, painted eggs, was rewritten to star Eostre and her bunny. Some still claim Eostre’s name is the root of the word oestrogen, ignoring that human eggs are microscopic and that the real etymology of oestrogen in fact relates to the gadfly….
Oh well, there is (as I noted in a post entitled—ahem—“Happy Eostre”) always this (from another Guardian piece):
In an ironic twist, the Cybele cult flourished on today’s Vatican Hill. Cybele’s lover Attis, was born of a virgin, died and was reborn annually. This spring festival began as a day of blood on Black Friday, rising to a crescendo after three days, in rejoicing over the resurrection. There was violent conflict on Vatican Hill in the early days of Christianity between the Jesus worshippers and pagans who quarrelled over whose God was the true, and whose the imitation. What is interesting to note here is that in the ancient world, wherever you had popular resurrected god myths, Christianity found lots of converts.
The not always entirely reliable Sir James Fraser had quite a bit to say about Attis in The Golden Bough.
Another of those gods whose supposed death and resurrection struck such deep roots into the faith and ritual of Western Asia is Attis. He was to Phrygia what Adonis was to Syria. Like Adonis, he appears to have been a god of vegetation, and his death and resurrection were annually mourned and rejoiced over at a festival in spring. The legends and rites of the two gods were so much alike that the ancients themselves sometimes identified them. Attis was said to have been a fair young shepherd or herdsman beloved by Cybele, the Mother of the Gods, a great Asiatic goddess of fertility, who had her chief home in Phrygia. Some held that Attis was her son. His birth, like that of many other heroes, is said to have been miraculous. His mother, Nana, was a virgin, who conceived by putting a ripe almond or a pomegranate in her bosom.
…The great spring festival of Cybele and Attis is best known to us in the form in which it was celebrated at Rome; but as we are informed that the Roman ceremonies were also Phrygian, we may assume that they differed hardly, if at all, from their Asiatic original. The order of the festival seems to have been as follows.
On the twenty-second day of March, a pine-tree was cut in the woods and brought into the sanctuary of Cybele, where it was treated as a great divinity. The duty of carrying the sacred tree was entrusted to a guild of Tree-bearers. The trunk was swathed like a corpse with woollen bands and decked with wreaths of violets, for violets were said to have sprung from the blood of Attis, as roses and anemones from the blood of Adonis; and the effigy of a young man, doubtless Attis himself, was tied to the middle of the stem…
There is, of course, nothing wrong with syncretism, so in the spirit of what this day now is: Happy Easter!
This will be fun.
So, the anti-Trump hysteria has reached a fevered pitch, with the unsurprising adherence to Godwin’s law in full effect. “He’s Hitler,” proclaims people supremely annoyed by Donald Trump’s over-the-top rhetoric. (Meditate on that for a second.) See for yourself:
Put more succinctly:
And of course the “hate speech” trope is levied on the Trump, and with gusto:
The eagerness to disown – or in social media parlance, defriend – anyone who has warm feelings toward Trump (I suppose I’d include myself among them, by default; you don’t criticize people who hate Trump without suggesting that you don’t) is also on full display:
Don’t argue. Don’t even try to debate. Just go away.
Another Facebook acquaintance upped the ante, opting to do the dirty work of mass defriending all by himself. After all, you can’t trust Trump supporters to choose to remove themselves from your cyberlife. You have to go find them. Root them out!
Yikes. Note the third comment, however. Perhaps a glimmer of hope.
The dig at “uneducated white guys,” from a white guy no less, gives credence to the notion of a deep and growing cultural civil war among whites, in which minorities act mostly as abstractions with which to score political-moral victories over lesser paleskins. It’s a somewhat pathetic state of affairs, but here we are.
The New Atheist’s interview with Salon – a publication largely hostile to the Bertrand Russell-style liberalism of Harris and his ilk – is better read at Harris’s own website, in its unedited form. (A portion of the interview that badmouths Salon was cut by the site, not shockingly.) Below are some choice excerpts.
On American foreign policy and Islam:
You can make the list of U.S. crimes and missteps as long as you want, but it still doesn’t explain ISIS. The fact that we invaded Iraq is merely a background condition for a local explosion of jihadist triumphalism and horror – one that is fully explained by a commitment to a specific interpretation of Islamic scripture. Medical students and engineers, who are second- and third-generation British citizens, have joined ISIS. There is nothing about Western foreign policy, global capitalism, or white privilege that explains this.
I agree that the history of colonialism isn’t pretty, but….there are (or were) Christians living in all these beleaguered countries. How many Christian suicide bombers have there been? Where are the Pakistani, Iraqi, Syrian, Egyptian, and Palestinian Christians who are blowing themselves up in crowds of noncombatants?
On the problems of the multicultural left:
These people are part of what has been termed the “regressive Left” – pseudo-liberals who are so blinded by identity politics that they reliably take the side of a backward mob over one of its victims. Rather than protect individual women, apostates, intellectuals, cartoonists, novelists, and true liberals from the intolerance of religious imbeciles, they protect these theocrats from criticism.
On religion and the GOP:
Ben Carson is a perfect example of how even the process of becoming a neurosurgeon is insufficient to correct for this indoctrination. It’s astonishing: The man is both a celebrated neurosurgeon and a moron. Apparently, becoming a neurosurgeon can be like becoming an electrician or a plumber—you can learn it like a trade, and your mind can remain more or less untouched by the scientific worldview.
I felt that I glimpsed the possibility of Christian theocracy in the U.S. when Sarah Palin addressed the Republican National Convention. She was at the height of her powers, and she hadn’t yet unraveled in those interviews with Charlie Gibson and Katie Couric. This was terrifying—because I knew her to be both a religious lunatic and total ignoramus. The fact that she had any chance of acquiring so much power and responsibility seemed to make a mockery of the entire career of our species.
On the potential of P.C. mission creep to leave only fringy undesirables asking the probing questions:
I worry that such Christian demagoguery could become even more attractive politically because the secular Left has made it so painful to speak about the threat of political Islam. By conflating any focus on Islamism and jihadism with bigotry, there may come a time when only real bigots and Christian theocrats will be willing to address the problem. And they could gain political power because then even sane, secular people might feel that they have no other choice [see the appeal of Marine Le Pen to a surprising number of gay voters].
That’s according to new research on display in the Journal for the Scientific Study of Religion:
This article reports the results of a nationwide audit study testing how Christian churches welcome potential newcomers to their churches as a function of newcomers’ race and ethnicity. We sent email inquiries to 3,120 churches across the United States. The emails were ostensibly from someone moving to the area and looking for a new church to attend. That person’s name was randomly varied to convey different racial and ethnic associations. In response to these inquiries, representatives from mainline Protestant churches—who generally embrace liberal, egalitarian attitudes toward race relations—actually demonstrated the most discriminatory behavior. They responded most frequently to emails with white-sounding names, somewhat less frequently to black- or Hispanic-sounding names, and much less to Asian-sounding names. They also sent shorter, less welcoming responses to nonwhite names. In contrast, evangelical Protestant and Catholic churches showed little variation across treatment groups in their responses.
Oregon shooter Chris Mercer disliked organized religion and considered himself “conservative, republican.” This according to the Daily Beast.
But then, an attempt to paint Mercer as a righty runs into problems. He also expressed sympathy for the race-card-playing black Roanoke shooter, e.g., and is himself half black (which sadly matters, even if that says more about the observers of these atrocities). On the other hand he appeared to be critical of the Black Lives Matter movement.
Though he loved guns, he also had beef with Christians, as those scary accounts of his actions Thursday inform us.
Secular rightists of course have a greater beef with Islam, not Christianity. (I’d say if forced to choose, but it’s not even a contest.)
The New York Times reports that Mercer chimed in on the topic of “commercialism” in online forums, which would suggest a progressive’s form of discontent – it’s unlikely he was approvingly citing passages from Tyler Cowen’s In Praise of Commercial Culture, afterall – but then that’s not much to go on.
No, all we really know is that Mercer was in awe of the negative attention mass murder grabs; he liked guns; he had problems attracting women; and he might have had Asperger’s. There’s a manifesto apparently in police custody, but since Mercer opted to go the typewriter route ala 1965 and not post it on Medium, it’s not publicly viewable.
I think the blogger formerly known as Half Sigma might have it right: Beta Male Rage.
Over on his blog, Sam Harris interviews Mark Riebling, the author of Church of Spies: The Pope’s Secret War Against Hitler. The historical ground covered is interesting—how could it not be?—but these passages, in particular, caught my attention:
Conservative, even authoritarian, religious structures can prove extremely helpful against revolutionaries who want to impose a far more radical, utopian political religion. If Sunni Islam had a hierarchy, we would see many of its leaders resist ISIS more effectively. By comparison, you are seeing the Shia capable of counteraction, not just because they are anti-Sunni, but because they have a clerical hierarchy.
The Sunni conservatives will at some point have to either fight the revolutionaries or obey them. It was similar in Cambodia under Pol Pot—finally the old-line communists in that part of the world couldn’t take it anymore. Likewise, who is now sending troops to prop up an authoritarian Assad to stop ISIS?
The former KGB agent Vladimir Putin. Which should remind us that in the former Soviet Union, glasnost and perestroika did not come from “the Russian people.” They began within the most elite ranks of the Party—the KGB. I think the pope’s secret war against Hitler should be grouped with this family of phenomena—authoritarian resistance to totalitarianism.
And this (my emphasis added):
For half a century, the Marxist myth of the New Man was fairly successful in supplanting the old stories—but the magic’s gone out of that, too. So you have, unless you are mindful, a banalization of human experience. This banality is going to tempt some people to join ISIS for excitement, for re-enchantment, for remythification.
If you join ISIS, you have a story! Your life is numinous—it’s as if you’re living in the Iliad instead of, say, just playing soccer in the dust in a Bauhaus housing project in Basra. Or you’re channeling the Teutonic Knights while you’re horsewhipping Jews in 1930s Nuremburg—I think the personal hunger is the same.
As C.G. Jung said, you can chase out the devil, but he shows up somewhere else. Which is one reason why, when Jung was an agent for US intelligence in 1944, he urged propping up political Catholicism—in fact, through the Christian-socialist parties that came to dominate Cold War Europe, whose exiled leaders Pius sheltered in the Vatican. Jung was an atheist, but he preferred Christian socialism to the atheist communism he saw coming. He predicted that the freethinking atheist would fare better under the frowning brow of the Christian myth than under the trampling boot of the communist one.
Jung was a nut, but he had moments of clarity.