CAT | culture
That’s according to new research on display in the Journal for the Scientific Study of Religion:
This article reports the results of a nationwide audit study testing how Christian churches welcome potential newcomers to their churches as a function of newcomers’ race and ethnicity. We sent email inquiries to 3,120 churches across the United States. The emails were ostensibly from someone moving to the area and looking for a new church to attend. That person’s name was randomly varied to convey different racial and ethnic associations. In response to these inquiries, representatives from mainline Protestant churches—who generally embrace liberal, egalitarian attitudes toward race relations—actually demonstrated the most discriminatory behavior. They responded most frequently to emails with white-sounding names, somewhat less frequently to black- or Hispanic-sounding names, and much less to Asian-sounding names. They also sent shorter, less welcoming responses to nonwhite names. In contrast, evangelical Protestant and Catholic churches showed little variation across treatment groups in their responses.
Oregon shooter Chris Mercer disliked organized religion and considered himself “conservative, republican.” This according to the Daily Beast.
But then, an attempt to paint Mercer as a righty runs into problems. He also expressed sympathy for the race-card-playing black Roanoke shooter, e.g., and is himself half black (which sadly matters, even if that says more about the observers of these atrocities). On the other hand he appeared to be critical of the Black Lives Matter movement.
Though he loved guns, he also had beef with Christians, as those scary accounts of his actions Thursday inform us.
Secular rightists of course have a greater beef with Islam, not Christianity. (I’d say if forced to choose, but it’s not even a contest.)
The New York Times reports that Mercer chimed in on the topic of “commercialism” in online forums, which would suggest a progressive’s form of discontent – it’s unlikely he was approvingly citing passages from Tyler Cowen’s In Praise of Commercial Culture, afterall – but then that’s not much to go on.
No, all we really know is that Mercer was in awe of the negative attention mass murder grabs; he liked guns; he had problems attracting women; and he might have had Asperger’s. There’s a manifesto apparently in police custody, but since Mercer opted to go the typewriter route ala 1965 and not post it on Medium, it’s not publicly viewable.
I think the blogger formerly known as Half Sigma might have it right: Beta Male Rage.
Over on his blog, Sam Harris interviews Mark Riebling, the author of Church of Spies: The Pope’s Secret War Against Hitler. The historical ground covered is interesting—how could it not be?—but these passages, in particular, caught my attention:
Conservative, even authoritarian, religious structures can prove extremely helpful against revolutionaries who want to impose a far more radical, utopian political religion. If Sunni Islam had a hierarchy, we would see many of its leaders resist ISIS more effectively. By comparison, you are seeing the Shia capable of counteraction, not just because they are anti-Sunni, but because they have a clerical hierarchy.
The Sunni conservatives will at some point have to either fight the revolutionaries or obey them. It was similar in Cambodia under Pol Pot—finally the old-line communists in that part of the world couldn’t take it anymore. Likewise, who is now sending troops to prop up an authoritarian Assad to stop ISIS?
The former KGB agent Vladimir Putin. Which should remind us that in the former Soviet Union, glasnost and perestroika did not come from “the Russian people.” They began within the most elite ranks of the Party—the KGB. I think the pope’s secret war against Hitler should be grouped with this family of phenomena—authoritarian resistance to totalitarianism.
And this (my emphasis added):
For half a century, the Marxist myth of the New Man was fairly successful in supplanting the old stories—but the magic’s gone out of that, too. So you have, unless you are mindful, a banalization of human experience. This banality is going to tempt some people to join ISIS for excitement, for re-enchantment, for remythification.
If you join ISIS, you have a story! Your life is numinous—it’s as if you’re living in the Iliad instead of, say, just playing soccer in the dust in a Bauhaus housing project in Basra. Or you’re channeling the Teutonic Knights while you’re horsewhipping Jews in 1930s Nuremburg—I think the personal hunger is the same.
As C.G. Jung said, you can chase out the devil, but he shows up somewhere else. Which is one reason why, when Jung was an agent for US intelligence in 1944, he urged propping up political Catholicism—in fact, through the Christian-socialist parties that came to dominate Cold War Europe, whose exiled leaders Pius sheltered in the Vatican. Jung was an atheist, but he preferred Christian socialism to the atheist communism he saw coming. He predicted that the freethinking atheist would fare better under the frowning brow of the Christian myth than under the trampling boot of the communist one.
Jung was a nut, but he had moments of clarity.
That’s the title of John McWhorter’s excellent piece at The Daily Beast. He looks at the rhetoric of the Blacks Lives Matter movement and its acolytes and finds all the trappings of a new and only nominally secular religion. It’s essentially liturgy, as he explained in a recent Bloggingheads convo.
Fans of writer Sarah Perry and her musings on the sacralization of politics will see similar themes at work in McWhorter’s article.
I remember when atheism was clearly aligned with the left. It was a mere decade ago or so that stem cell research and sundry other hot-button issues characterized the distinction between the atheist liberal community and the Bush-loving, religious conservative community.
Remember Leon Kass and the Council on Bioethics?
But in 2015, with identity politics not only ascendant but nearly firmly in place, atheism is switching sides. Or that’s the impression one gets from this summary of a Dawkins/Dennett talk in Boston by Geoffrey Lee Hodge of the secular progressive TheHumanist.com in a piece called “Advancing the Atheist Movement: Dawkins, Dennett, and the Second Wave.” Hodge takes issue with DD’s reluctance to break bread with liberal Christians:
It should come as no surprise that insulting someone’s beliefs is not an effective way to change their viewpoint. What is surprising is that even facts are often ineffective and sometimes even detrimental to changing someone’s mind. To succeed, the atheist movement needs to win not just the minds of moderate believers, but their hearts as well. The overwhelming success of the gay marriage campaign in the US has not been due to a sudden increase in the number of people identifying as gay; the movement has succeeded because more and more moderate heterosexuals are convinced that it’s unfair to limit access to marriage based on ancient discriminatory beliefs held by some religions. Nor has other social change occurred due to a sudden increase in the numbers of women or African Americans
Liberal churches address a need for spirituality and community without the harmful fundamentalist insistence that the rest of the world must conform to their ideas.
Hodge is correct that the political landscape isn’t changing due to sudden bursts in the gay or black population. It’s changing because a largely white and progressive media/professional class has changing interests. And you see it on display here. Instead of encouraging DD and their fans to reach out, say, to more black and brown atheists, Hodge encourages atheists to be less fond of atheism, to, one supposes, encourage more black and brown (and female) interest.
(Of course, appealing to the interests of a minority within a minority might seem an uber-progressive endeavor. But we all know that if you go too far down that road, you may very well end up in Ayn Rand “the ultimate minority is the individual” territory, where NO progressive wants to be.)
Hodge is right to point out that people are hardwired to be religious, and any overly zealous atheist movement is likely to find itself irrelevant, politically. In a democracy, anyway. But it’s remarkable to see that even among the atheist left, the atheism comes second. Maybe even a distant second. There’s been a distinct shift away from touting the benefits of a zero-tolerance policy with regard to anti-scientific thinking, and toward an obsession with the sex and race of the people doing the touting. What’s being talked about is less important than who’s doing the talking.
Less substance, more style.
No wonder godlessness is becoming associated with the right, who are increasingly difficult to distinguish from “problematic” liberals. Like Dawkins.
A mysterious noise from the sky is continuing to baffle people all over the world – as well as giving those who hear it sleepless nights. Sounding like a trumpet or a collective from a brass section of an orchestra, a selection of videos shot from the Canada to Ukraine, via the U.S., Germany and Belarus show strange goings on above us.And the eerie sounds have been continuously heard at all different times and locations for almost a decade.
True to form, the Daily Mail looks into what could be going on and comes up with a number of theories including tectonic plates, aliens and, of course, the apocalyspe:
Seven trumpets are sounded, one at a time, to cue apocalyptic events that were seen in the vision of the Revelation of Christ Jesus, by John of Patmos. Somewhat more worrying as it would signal the end of the world…
“Somewhat more worrying”.
English understatement is not dead.
Full story here (my ability to link seems to have disappeared):
Posted on the Corner last week:
The Economist clearly cannot wait to see the forthcoming encyclical on the environment:
Could Pope Francis become the world’s foremost campaigner on global warming? That is certainly the fondest hope (or in a few cases the darkest fear) of a lot of people who are closely involved in deliberations over the planet’s future. Ban Ki-moon, the UN secretary-general, met the pontiff today and shared his mounting concern over the outcome of the Paris summit on climate change in December which is widely seen as the last opportunity for a global deal to manage carbon emissions and set some limit to rising temperatures.
Immediately afterwards, the Pontifical Academy of Sciences, an important part of the Vatican’s intellectual armoury, convened a brainstorming session with the UN secretariat and a gaggle of NGOs, including the New-York based Earth Institute, a study centre which advises the UN on sustainable development: at the Vatican’s behest, the agenda included not just climate change but forced migration and human trafficking, a scourge which has been exacerbated by desertification.
Elsewhere in the Italian capital, some strident climate-change sceptics from the Heartland Institute, a right-wing American organisation devoted to spreading climate-change scepticism, were urging the Pope not to believe in man-made global warming; the institute insists that claims of a human contribution to heating the planet are unfounded, and that proposals to mitigate climate change amount to “shutting down” the world economy.
This offers a hint of the flak that Pope Francis can expect from the religious right, including many Catholics, when he visits America later this year…
In keeping with the tone of what is a cleverly one-sided article, it is, I notice, only skeptics who earn that adjective “strident”.
Over at Breitbart, James Delingpole, who seems to have traveled to Rome in, well, “strident” company, describes a somewhat stage-managed press conference held at the Vatican with Ban-Ki Moon, but perhaps the most interesting item in his report are these comments from the UN Secretary-General:
I don’t think faith leaders should be scientists…What I want is their moral authority. Business leaders and all civil society is on board [with the mission to combat climate change]. Now we want faith leaders. Then we can make it happen.
All civil society? That may not be strident, but it’s certainly an exaggeration and, when you stop to think about it, just a little bit sinister.
Meanwhile this document has come out of the Pontifical Academy of Sciences. Here’s just one sentence that caught my eye:
The problem is not one of how well our children and grandchildren will fare in the world of the future, but whether civilization as we know it can be extended beyond the next 100 years.
And the beginning of another sentence:
Our problems have been exacerbated by the current economic obsession that measures human progress solely in terms of Gross Domestic Product (GDP) growth…
Strident much? But take the time to read the whole thing.
As you do so, remember that, for all the scientific discussion (which concerns not only what may or may not be going on, but what should be done about it) and the religious ‘frame’ within which the argument is set out, this is also a profoundly political document and, as such, it must, at least partly, be judged.
Cross-posted on the Corner
Pen International is an association of writers intended both to promote literature and to defend it.
In May, PEN America will be holding its annual gala, an event set to include the award to Charlie Hebdo of PEN America’s annual Freedom of Expression Courage Award, citing the French magazine’s “dauntlessness in the face of one of the most noxious assaults on expression in recent memory.”
The day after the attack, the surviving staff of Charlie Hebdo magazine vowed to continue publication, releasing their next edition on time with a print run expanded from 40,000 to over eight million under the mantra ‘All is Forgiven,’ donating all proceeds to the families of the victims. The Charlie Hebdo attacks dealt a blow to the bedrock principle that no act of expression, no matter how provocative or offensive, can justify violence.
Indeed it did. PEN America also made the obvious point that it was not necessarily endorsing the cartoons, merely the right to publish them (without, it had no need to add, being murdered).
Peter Carey, Michael Ondaatje, Francine Prose, Teju Cole, Rachel Kushner and Taiye Selasi announced on Sunday that they had withdrawn from next month’s PEN American Center gala, citing objections to the literary and human rights organisation’s honouring of the French satirical magazine Charlie Hebdo…. [Francine] Prose told the Associated Press that… she was in favour of “freedom of speech without limitations” and “deplored” the shootings at Charlie Hebdo…
…the award signified “admiration and respect” for its work and “I couldn’t imagine being in the audience when they have a standing ovation for Charlie Hebdo”.
Peter Carey (AFP reports) conceded that “A hideous crime was committed….
“All this is complicated by PEN’s seeming blindness to the cultural arrogance of the French nation, which does not recognize its moral obligation to a large and disempowered segment of their population.”
Salman Rushdie made the obvious point:
If PEN as a free-speech organisation can’t defend and celebrate people who have been murdered for drawing pictures, then frankly the organisation is not worth the name.
I’ll just take the opportunity to quote yet again from an article published in Jyllands-Posten in the aftermath of its publication of the original Mohammed cartoons, an article which included this phrase: “Ytringsfrihed er ytringsfrihed er ytringsfrihed. Der er intet men.”
The translation? “Free speech is free speech is free speech. There is no but.”
Indeed there should not be.
Jyllands-Posten is singing a different tune these days, made all the bleaker by its bluntness.
As I noted in a post earlier this year, the newspaper declined to republish the Charlie Hebdo cartoons after the Paris murders, saying this:
“We have lived with the fear of a terrorist attack for nine years, and yes, that is the explanation why we do not reprint the cartoons, whether it be our own or Charlie Hebdo’s,” Jyllands-Posten said. “We are also aware that we therefore bow to violence and intimidation.”
That sad surrender makes it all the more important that PEN America took the stand that it has, and that it has stuck with it. As for authors actually attacking PEN America for standing up for the, yes, sometimes uncomfortable principle of free expression, well…
Crux has a piece on the planned canonization of Junipero Serra, an 18th-century Spanish Franciscan celebrated as the founder of the Church on the West Coast of the United States.
This caught my eye:
Uruguayan layman Guzman Carriquiry, secretary of the Vatican’s Commission for Latin America, said that as a saint, Serra will help the Latino community in the US not to feel like “barely tolerated foreigners,” but to recognize themselves in continuity with Hispanics who have lived in the country for centuries.
“Barely tolerated foreigners”?
According to a new study, it’s a myth that atheists are an especially angry bunch. (Grumpy? Maybe.)
Atheists are often portrayed in the media and elsewhere as angry individuals. Although atheists disagree with the pillar of many religions, namely the existence of a God, it may not necessarily be the case that they are angry individuals. The prevalence and accuracy of angry-atheist perceptions were examined in 7 studies with 1,677 participants from multiple institutions and locations in the United States. None of these studies supported the idea that atheists are particularly angry individuals. Rather, these results support the idea that people believe atheists are angry individuals, but they do not appear to be angrier than other individuals in reality.
HT hbd chick.