In a piece that reads as if it’s describing campus leftism but is apparently not, Reuters reports,
Since President Donald Trump’s election, monthly lectures on social justice at the 600-seat Gothic chapel of New York’s Union Theological Seminary have been filled to capacity with crowds three times what they usually draw.
Although not as powerful as the religious right, the “religious left” is now slowly coming together as a force in U.S. politics. The new political climate is also spurring new alliances, with churches, synagogues and mosques speaking out against the recent spike in bias incidents, including threats against mosques and Jewish community centers.
The Sisterhood of Salaam Shalom, which encourages alliances between Jewish and Muslim women, has tripled its number of U.S. chapters to nearly 170 since November.
Seems there’s little difference in practice between defense of religion for its transcendental claims and defense based on identity. Atheist Jews coming to the rescue of Muslims to combat racism – of which “Islamophobia” is considered a subset – with zero reference to holy books, imams or rabbis, is quite standard, even if it’s more likely to involve a vagina costume.
If the original, god-fearing social justice left feels outgunned by the religious right, they need not worry. Their secular counterparts have them covered, and wield enough clout to render whatever remains of the Moral Majority small enough to drown in a (holy water-filled) bathtub.
A new Rasmussen poll highlights the divergence between left and right on perceptions of who’s persecuted. And just, wow. From the data, one gets the impression that it’s the allegedly cold-hearted right more alarmed about the plight of religious minorities in the infamously illiberal Muslim world. The left meanwhile is looking inward, at the condition of Muslims in America, and deciding it’s even worse than the condition of Christians in Egypt. Or Algeria. Or Iran. Or Pakistan.
Fifty-six percent (56%) of Democrats, however, believe most Muslims in this country are mistreated, a view shared by only 22% of Republicans and 39% of voters not affiliated with either major party. Fewer Democrats (47%) think most Christians are mistreated in the Islamic world, compared to 76% of GOP voters and 64% of unaffiliateds.
Of course, Pew Research Center among other outlets has long been documenting the general dearth of religious freedom in Muslim-majority countries, with nations like Indonesia, Iran, Egypt, Afghanistan and Saudi Arabia routinely popping up on its lists of various illiberalisms around the globe. Add to that the observation via the Witherspoon Institute that “78 percent of Muslim-majority countries have high levels of government restrictions on religious practices, compared with 43 percent of all other countries and 10 percent of Christian countries.”
Muslims in the U.S. aren’t barred or restricted in their proselytization efforts by an explicitly Christian government, nor does the U.S. make conversion to Islam illegal. Muslims in the U.S. aren’t made to get special permission to repair or expand their mosques, and won’t face the crime of “contempt for Christianity” for disseminating material critical of or mocking the religion. In countless ways it’s not even remotely comparable, the situation of Muslims in the U.S. and Christians (and other assorted religious minorities including Jews, barely) in the Muslim world.
So why the perception otherwise on the left? Apart from the same ideological makeup of progressives that give us celebrations of the hijab and even (a somewhat amended, supposedly) sharia law by the left’s rising stars, there’s simple saliency. Christian persecution is going on over there, Muslim persecution in the U.S., to the degree it exists, is happening over here, and the American media is unsurprisingly focused on domestic matters. While true, the left has historically prided itself on looking outward too, not just inward, and resisted the urge to give in to American parochialism. “We are not the center of the universe,” “first world problems,” and so forth.
I reckon that with the identity politics of the left going into overdrive upon repugnant old white man Donald Trump, er, grabbing the Oval Office, the left’s global orientation is being jettisoned for a crude anything-that-makes-traditional-America-squirm stance. If they’re into it – documenting the unending travesty of justice occurring in the Muslim world – then we’re out of it. Concomitant with this approach is an unfortunate head-in-the-sand attitude regarding a certain religion that leaves liberals, classical and otherwise, very frustrated.
Mark Lilla’s piece for The NYT, “The End of Identity Liberalism,” has been making the rounds lately, and for good reason. See passages like this:
For a full year I read only European publications, not American ones. My thought was to try seeing the world as European readers did. But it was far more instructive to return home and realize how the lens of identity has transformed American reporting in recent years. How often, for example, the laziest story in American journalism — about the “first X to do Y” — is told and retold. Fascination with the identity drama has even affected foreign reporting, which is in distressingly short supply. However interesting it may be to read, say, about the fate of transgender people in Egypt, it contributes nothing to educating Americans about the powerful political and religious currents that will determine Egypt’s future, and indirectly, our own. No major news outlet in Europe would think of adopting such a focus.
But speaking of identity liberalism – and Europe – I’m reminded me of the work of Adam Tebble of King’s College in London, and his notion of an emergent “identity liberalism” on the continent with the jagged coastline. I became aware of Tebble’s writings after attending an Institute for Humane Studies event in my days as a student. And while his conception of IL – national identity centered around a shared liberalism, as opposed to a liberalism couched in terms of sub-national racial and gender identity – is different from what Lilla has in mind, it’s worth highlighting as the profile of European-style atheist (or agnostic) nationalism rises stateside.
For Tebble, identity liberalism “employs a progressive identity-based normative discourse typically considered to be the preserve of the multicultural left to defend a right-wing politics of assimilation.” He has in mind former Marxist Pim Fortuyn and his pro-gay but anti-Islam “far right” cohorts. Fortuyn was if you’ll recall gunned down in 2002, by an animal rights extremist who defended his act of shooting up by claiming Fortuyn punched down. One could also include the gay contingent of Marine Le Pen’s fan base.
You see cursory evidence of this kind of identity liberalism gaining respectability among liberal and left-leaning intellectuals. Think the upstart publication Quillette, or Dave Rubin of The Rubin Report, and likely many a fan of Sam Harris. Though far from outright nationalists, they’re at least willing to entertain the hard questions avoided by their SJW counterparts. And you certainly get the impression that efforts at assimilation are not frowned upon in this crowd. As libertarians have a rough year and the alt-right is basking in glory, the stock of this of old-fashioned-turned-new liberalism is performing somewhere in between.
Of course if the gullible editors at the Guardian are any indication, there’s little difference between the alternative right and these other identity liberals in the minds of the establishment left. Or at least its journalistic division.
Rod Dreher at The American Conservative – which could easily be referred to as the “Rod Dreher Show” given his incredibly productive posting habits (he’s reportedly responsible for about half the site’s traffic) – writes that SJWs (Social Justice Warriors), like churches, need to commit to Truth over Social Justice. There is no splitting the difference:
[Social psychologist Jonathan] Haidt’s insight is also true for churches today. If we diligently seek Truth, and seek to conform our lives as much as possible around what we believe to be True, then we will inevitably achieve a form of Social Justice. But there can be no Justice, social or otherwise, without Truth. And Truth can never be what serves a pre-determined goal — the Revolution, the party, equality, the nation, the family, the temporal interests of the Church, nothing.
But in a 2014 piece entitled “Evolution & The Culture War,” Dreher was singing a different tune. On the implications of the truth of evolution, he wrote:
I flat-out don’t trust our species to handle the knowledge of human biodiversity without turning it into an ideology of dehumanization, racism, and at worst, genocide. Put another way, I am hostile to this kind of thing not because I believe it’s probably false, but because I believe a lot of it is probably true — and we have shown that we, by our natures, can’t handle this kind of truth.
Dreher went on to claim that “forbidden knowledge” is rightly forbidden.
Am I saying that we should ignore reality? I suppose I am.
Well there you have it. Perhaps Dreher has more in common with SJWs than he realizes. Religiosity will do that to you. At least many a SJW will tell you outright that they don’t hold to some vague Enlightenment adherence to truth come what may. They have blatantly tribal, and hence blinkered, commitments. Christian Dreher OTOH wants a bite of that sometimes bitter, realist truth pie without swallowing.
Comments off · Posted by mupetblast in Church & State
Just as the level of trust in the West’s governing institutions is at or near all-time lows, the Daily Telegraph reports that British officials in the vicinity of Birmingham are considering allowing female officers of the Islamic persuasion to don…burkas:
A police force could become the first in the country to allow officers to wear the full-face veil after it launched a recruitment drive to increase diversity. West Midlands Police said it has “no barriers” relating to the burka as they announced that they would discuss allowing the traditional Islamic dress to become part of a policewoman’s uniform.
Chief Constable David Thompson said he would look into employing officers who wear the burka if the issue arose, as the force tries to increase the percentage of black and minority ethnic (BME) officers in the region to 30 per cent.
But this mindless attempt to signal anti-racism (note the now automatic conflation of religion and race) even to the point of completely jettisoning common sense was rejected by none other than the Muslim Association of Britain (the UK’s CAIR). The MAB believes the move would prove too unwieldy.
“We appreciate that West Midlands Police are trying to open up and recruit more ethnic minority backgrounds,” said the MBA’s Omer Elhamdoon. “But we feel wearing the burka would restrict duties, so the role might just be confined to being based in an office.”
Mr Davies, a Conservative MP, added: “It’s hard to believe that anybody with a strong religious view about how they react to men is going to be able to suddenly jump on a man and handcuff them, or rip off their shirt and offer them resuscitation. [Furthermore] The burka is a symbol of oppression for women and not something that a modern police force should be supporting.”
Note that it takes a conservative to point this out in the post-nothing, upside down-everything West.
An interesting criticism of the notion of “Islamophobia,” translated from French, has made an appearance at Charnel House, a Marxist blog that’s nearly equally fascinated by architecture. (They say the last remaining Marxists are to be found in English departments, but that’s not the only place, perhaps.) Dubbed “On the Ideology of Anti-Islamophobia,” the piece by Alexandra Pinot-Noir (heh) and Flora Grim is an interesting window into the thinking on a part of the left that is far from in vogue in 2016.
Even though the term “Islamophobia” probably dates back to the early twentieth century, it only recently came to designate racism against “Arabs” in its widespread use. Through this artifice, religion is assimilated to “race” as a cultural matrix in what amounts to a “cultural mystification… by which an entire cross-section of individuals is assigned, on the basis of their origin or physical appearance, to the category of ‘Muslims.’ Any criticism of Islam is perceived not as a critique of religion, but as a direct manifestation of racism, and thus silenced.” […] We mainly recognize the specter haunting the left as third-worldism [emphasis added], which entails uncritical support for the “oppressed” against their “oppressor.”
The authors likewise point to the phenomenon of the New Right and its “identitarian” orientation as being in perfect solidarity, so to speak, with the general framework used by the “culturalist” left, e.g. in their essentialism that links anyone who’s Arab with Islam; hence Islamophobia, hence racism.
The position of far-left anti-Islamophobes regarding political Islam is, to say the least, ambivalent. They want to bar any criticism of the Muslim religion, a practice they say is racist. This moralizing outlook reveals a lack of analysis of how political Islam has evolved in the world since the 1979 Iranian revolution and, for some, a denial of its very existence. Nor does jihadism disconcert these anti-Islamophobes. After each attack perpetrated by jihadists in Europe — adding to their long list of atrocities, especially on the African continent and in the Middle East — they worry mainly that it might lead to fresh outbreaks of “Islamophobia” and repressive measures, with good reason. So they ascribe sole responsibility to Western imperialism.
Or in the case of some of among the trendy hoi polloi, a denial that the attacks are even Islamic.
For these worthy anti-Islamophobes, the issue is quite simple: the Muslim religion must be viewed with exceptional benevolence as the “religion of the oppressed.” They apparently forget that social control is the function of all religions and that political Islam in particular proclaims everywhere its determination to keep tight control over the society it intends to govern.
Read the rest, but don’t be surprised to find yourself rolling your eyes at points, when the class talk rears its head. These are Marxists after all…
This from Religion News Service:
The Battleground Poll has the Clinton-Trump God gap at under 15 points, with those who say they go to church at least once a week preferring Trump to Clinton by nine points and those attending less frequently preferring Clinton to Trump by less than six. That compares to a God gap in 2012 of nearly 40 points.
Since the God gap became salient in the 1990s, it’s always exceeded the gender gap. Not, evidently, this year. Between women’s support for one of their own and the misogyny of the other candidate, gender identity is trumping religion.
This parallels the seeming decline in interest in religion and the ramping up of a secularized culture war. The New World has been taking its cues from the Old World for a while now – as evidenced by the youth – and like Europe, America is implicitly agreeing that God is pretty much dead and moving on with matters more material. Oh, and this:
Roman Catholics voted for Obama over Romney by a couple of points but are now supporting Trump over Clinton 45 percent to 39 percent. Does this reflect a deep-seated Catholic proclivity for having a man at the top?
Except their man at the top has sparred with Donald Trump pretty visibly. Hm. As for Trump’s alleged misogyny, “Dilbert” creator Scott Adams makes the point that Trump is insulting to everyone, but it’s only his attacks on women that provoke people into clutching at pearls:
Donald Trump called John Kasich “disgusting” for how he eats. Trump insulted Rand Paul’s looks. He said Rubio was sweaty and little. He mocked a disabled guy (an enemy reporter) who has a bad arm. Ted Cruz turned into “lyin’ Ted” and Jeb Bush got tagged with the “low energy” kill shot.
What do you call it when a man insults his enemies who are both male and female? Democrats call it a “woman problem.”
This will be fun.
So, the anti-Trump hysteria has reached a fevered pitch, with the unsurprising adherence to Godwin’s law in full effect. “He’s Hitler,” proclaims people supremely annoyed by Donald Trump’s over-the-top rhetoric. (Meditate on that for a second.) See for yourself:
Put more succinctly:
And of course the “hate speech” trope is levied on the Trump, and with gusto:
The eagerness to disown – or in social media parlance, defriend – anyone who has warm feelings toward Trump (I suppose I’d include myself among them, by default; you don’t criticize people who hate Trump without suggesting that you don’t) is also on full display:
Don’t argue. Don’t even try to debate. Just go away.
Another Facebook acquaintance upped the ante, opting to do the dirty work of mass defriending all by himself. After all, you can’t trust Trump supporters to choose to remove themselves from your cyberlife. You have to go find them. Root them out!
Yikes. Note the third comment, however. Perhaps a glimmer of hope.
The dig at “uneducated white guys,” from a white guy no less, gives credence to the notion of a deep and growing cultural civil war among whites, in which minorities act mostly as abstractions with which to score political-moral victories over lesser paleskins. It’s a somewhat pathetic state of affairs, but here we are.
The New Atheist’s interview with Salon – a publication largely hostile to the Bertrand Russell-style liberalism of Harris and his ilk – is better read at Harris’s own website, in its unedited form. (A portion of the interview that badmouths Salon was cut by the site, not shockingly.) Below are some choice excerpts.
On American foreign policy and Islam:
You can make the list of U.S. crimes and missteps as long as you want, but it still doesn’t explain ISIS. The fact that we invaded Iraq is merely a background condition for a local explosion of jihadist triumphalism and horror – one that is fully explained by a commitment to a specific interpretation of Islamic scripture. Medical students and engineers, who are second- and third-generation British citizens, have joined ISIS. There is nothing about Western foreign policy, global capitalism, or white privilege that explains this.
I agree that the history of colonialism isn’t pretty, but….there are (or were) Christians living in all these beleaguered countries. How many Christian suicide bombers have there been? Where are the Pakistani, Iraqi, Syrian, Egyptian, and Palestinian Christians who are blowing themselves up in crowds of noncombatants?
On the problems of the multicultural left:
These people are part of what has been termed the “regressive Left” – pseudo-liberals who are so blinded by identity politics that they reliably take the side of a backward mob over one of its victims. Rather than protect individual women, apostates, intellectuals, cartoonists, novelists, and true liberals from the intolerance of religious imbeciles, they protect these theocrats from criticism.
On religion and the GOP:
Ben Carson is a perfect example of how even the process of becoming a neurosurgeon is insufficient to correct for this indoctrination. It’s astonishing: The man is both a celebrated neurosurgeon and a moron. Apparently, becoming a neurosurgeon can be like becoming an electrician or a plumber—you can learn it like a trade, and your mind can remain more or less untouched by the scientific worldview.
I felt that I glimpsed the possibility of Christian theocracy in the U.S. when Sarah Palin addressed the Republican National Convention. She was at the height of her powers, and she hadn’t yet unraveled in those interviews with Charlie Gibson and Katie Couric. This was terrifying—because I knew her to be both a religious lunatic and total ignoramus. The fact that she had any chance of acquiring so much power and responsibility seemed to make a mockery of the entire career of our species.
On the potential of P.C. mission creep to leave only fringy undesirables asking the probing questions:
I worry that such Christian demagoguery could become even more attractive politically because the secular Left has made it so painful to speak about the threat of political Islam. By conflating any focus on Islamism and jihadism with bigotry, there may come a time when only real bigots and Christian theocrats will be willing to address the problem. And they could gain political power because then even sane, secular people might feel that they have no other choice [see the appeal of Marine Le Pen to a surprising number of gay voters].
Here’s an interesting piece on Kurdish Syria, wherein the influence of American far-left thinking on the region’s secular politics is explored. Specifically, its influence on Kurdistan Workers’ Party co-founder Abdullah Ocalan, who is currently languishing in a Turkish prison:
One of his supporters gave Ocalan his first book by an obscure Vermont-based philosopher named Murray Bookchin. After Ocalan read it, he requested everything Bookchin had ever written. Oliver Kontny, a translator and P.K.K. sympathizer who was working for Ocalan’s lawyers at the time, told me that Ocalan let ‘‘all of us know that he was working on a paradigm change based on what he learned from Bookchin.’’
In solitary confinement, Ocalan studied Bookchin’s magnum opus, ‘‘The Ecology of Freedom,’’ at once a sweeping account of world history and a reimagining of Marx’s ‘‘Das Kapital.’’ In it, Bookchin argues that hierarchical relationships, not capitalism, are our original sin.
Bookchin favored what he called the ‘‘Hellenic model’’ of democracy, the type of direct, face-to-face government once practiced in ancient Greece.
As W.E.I.R.D. as both Bernie Sanders’ supporters and libertarians are, the former really are less parochial.