Jesus: Invisible friend or evolutionary adaptation?

I had never heard of the “Third Man” phenomenon until reading this fascinating Wall Street Journal book review.  People in extreme situations, such as explorers stranded on a mountain peak or shipwreck survivors, have reported the sensation of being accompanied out of danger by an invisible companion who offers them encouragement and guidance.  

Believers might say: But of course!  We are accompanied through life by an invisible friend.  According to Michael Novak, for example, “God made humans to offer them his friendship and companionship.” 

Scientists, however,  can “evoke the sensation of a shared presence by stimulating the brain with electricity,” according to Wall Street Journal reviewer Michael Ybarra.  The author of The Third Man Factor posits a possible evolutionary value to such a neurological sensation.   The fact that we can electrically induce a hidden companion doesn’t mean that we are not walking with Jesus, but it does point at the very least to the unfathomably complex relationship between our consciousness, the sub-conscious workings of our brain, and the external world.

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Politics & regionalism

repdemconlib

The chart is pretty self-explanatory, but context & methods here. I have two related posts over at ScienceBlogs.

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Attitudes toward government spending on healthcare

The General Social Survey had a question of the form:

Listed below are various areas of government spending. Please indicate whether you would like to see more or less government spending in each area. Remember that if you say “much more,” it might require a tax increase to pay for it. b. Health

I’ve broken down responses by demographic variables below. The rows add up to 100%.
Continue reading

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Godspeak and Healthcare

Given the Godspeak into which Obama so often descends, we should not, I suppose, be surprised that he is now trying to bring the big fellow upstairs into the fight over healthcare. It’s no surprise, but it’s still annoying. Writing for Reason David Harsanyi pushes back. Here’s an extract:

As CBS News recently reported, Obama has thrown around the name of God even more often than George W. Bush. Then again, no group couches policy as a moral obligation more than the left. On nearly every question of legislation, there is a pious straw man tugging at the sleeves of the wicked.

What isn’t a moral imperative these days? As if they were chiseling commandments into stone tablets, Democrats refer to budgets as “moral documents.” Thou shalt compost, or climate change will descend upon the lands and smite the wicked and innocent alike. Extend alms to the downtrodden moneylenders and carmakers, for it is just, and the president commandeth thee.

If the apostate argues that dependency programs keep poor people poor or that progressive environmental policies are ineffective and create poverty or that free will is more important than free stuff, they will be dealt with like the Amorites. And you know what happened to those swine.

Morality—whether derived from religion or a Starbucks coffee cup—is only one of the many considerations Americans take into account when thinking about policy. As an atheist, for instance, my core moral concern is that elected officials stop telling me what my core moral concerns should be.

For good measure, Harsanyi throws in a timely quote by C.S. Lewis (“a man who knew a thing or two about religion”):

“It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated, but those who torment us for our own good will torment us without end, for they do so with the approval of their own conscience.”

May?

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Hermaphrodites: divine incompetence?

God laid down rules for the use of human genitals and proscribed strict penalties for their misuse, the Bible and believers tell us.  God also possesses total engineering mastery over what happens in a human uterus (see, inter alia, the Annunciation and Fra. Galvao pills).  You’d think, then, that basic justice would require giving every individual a fighting chance of complying with those genital rules by making it clear which team he is on.

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Rational rationing?

Much of the conservative critique of Obama’s rationing and alleged euthanasia intentions still seems to me to maintain a certain ambiguity about whether the critics think that Obama is planning to force the entire medical system—private and public—into rationing mode or just Medicare (and presumably also Medicaid, though the attacks from the right have focused on geriatric care).  As long as individuals remain free to exit government-subsidized health care or to pay for more treatment than the government will cover, I not only don’t find it offensive for the government to set a limit on the procedures it will reimburse, I darn well hope it does.  But perhaps the conservative critics mean to argue that the ultimate endpoint of the Democrats’ reform plans will be a government takeover of the entire health system—a scary proposition–and are using rationing as a rallying cry to gin up opposition.

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Magical thinking watch: Bank discrimination

Twenty years ago, there were few bank branches and few residents with bank accounts on the Lower East Side of Manhattan.  Poverty advocates and government officials predictably concluded that those nasty banks were discriminating against the poor and mandated that banks open branches in the area.  Equally predictable result: The percentage of residents with bank accounts has barely budged, reports the New York Times.  Turns out that the cause of the low number of banks was not discrimination but the lack of consumer demand: the heavily immigrant population prefers to send its extra cash right back to the Dominican Republic, say, rather than depositing it in a bank. 

There may be a lesson here for would-be health reformers: Ignore consumer behavior at your peril.  It’s easy to blame unsatisfactory health outcomes, especially among the poor, on racist doctors or inadequate preventive medicine.  But getting people to take advantage of the medical services available to them—to follow doctor’s orders, show up for appointments, complete a course of antibiotics–is not so easy.  Pretending that unequal behavior plays no role in unequal social outcomes is one of the biggest mystifications in contemporary political discourse.

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Jason Richwine on immigration

Some readers have wondered about the specific policy positions which contributors to this website might hold. In regards to immigration, I am in broad sympathy with Jason Richwine’s recent article in The American. Quality, not quantity. I understand the logic behind the arguments of open-borders libertarians (and the milder forms of these positions espoused by liberals and economic conservatives), but I think they are premised on tenuous assumptions in terms of how far polities can appropriately organize and scale. As it is, I will be honest and admit that I am somewhat dubious as to the coherency of the American identity at this moment in history. A nation of this size and numbers is an empire in and of itself, and I think 18th century thinkers had reasonable grounds to be skeptical about the scalability of republican institutions. In the decades before the Civil War American identity was becoming progressively more fragmented, and it took a Civil War to cement it back together.

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He said it

Overheard on Christian talk station KBRT 740 am today:

I’ve never come across a ministry where [the leaders] don’t all fly first class.  And why are all these guys driving gold-plated Rolls Royces?

Radio evangelist Bob Christopher on his fellow ministers.  Christopher was himself peddling an upcoming Jesus conference  on his show, People to People. 

He wouldn’t exagerrate or bend the truth, of course, so it must be true.

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Icons

My post on Mary’s visit to New York has drawn rebuke (here and here), and for good reason: its tone was clearly self-indulgent and insensitive.  I apologize and thank Joe Carter and Tom Piatak for their civility  in responding. 

But however poorly phrased, the post was an honest cri du coeur.  (Not that I’m claiming that honesty justifies every callous indiscretion.)  I don’t think that I’m the only person to have ever been mystified or at least unpersuaded by the use of idols.  Mr. Piatak and Mr. Carter may have so absorbed secular tolerance that they would see in a Yoruba tribesman’s devotion to his wooden Juju simply a wonderfully diverse manifestation of human spirituality.   But many missionaries have demurred from a tribesman’s claims about the role of his ancestor’s effigy in maintaining civil order and protecting the tribe. 

Mr. Piatak points out the magnificent artistic legacy of Catholic practice.   No argument there; I am hopelessly indebted to the great Masses, as well as to Bach’s Lutheran works.  Shallow baby-boomer snake-oil offers no competition to these inestimable treasures or to the ethical and intellectual tradition of Christianity. 

Mr. Piatak also observes that people have committed great acts of heroism and compassion inspired by Mary worship.   People have also wreaked cruelty and destruction motivated by Catholicism and almost every other flavor of faith and non-faith.  None of this tells me whether the supernatural tenets of any given faith have sufficient empirical support to justify rational adherence to them.
 
Mr.  Carter writes: Continue reading

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