National Catholic Reporter:
BROWNSVILLE, TEXAS Every October, many look forward to Halloween — the trick-or-treating, the parties and especially the costumes.
Every Halloween, however, many also mock religious figures with their costume choices. Costumes for badly behaved nuns, rabbis, Muslims, priests, Catholic schoolgirls, Sikhs and Buddhist monks make their way onto store shelves every year.
Some might view these costumes as harmless fun but Halloween costumes, like television programming and other media, form minds, said Fr. Gregory Labus, pastor of St. Joseph Parish in Edinburg and director of the Office of Liturgy and Worship for the Brownsville diocese.
“When it comes to television and other media, people will say, ‘I don’t believe any of that stuff,’ but if you’re watching that stuff regularly, it’s forming you. It is, little by little, making an impression on you and forming your thoughts,” he told The Valley Catholic, diocesan newspaper of Brownsville.
“I would say it’s a similar kind of case with costumes, especially with very young minds. Pregnant nuns or whatever, it’s disrespectful and it’s forming an impression that is not good. … Personally, I would say that Christian families should avoid that sort of thing,” Labus added.
That is up to Christian families to decide for themselves. But as a Roman Catholic priest, Father Labus is certainly well-qualified to give advice in that respect, whatever one might think about his sense of humor.
But then there is this:
“It’s a sign of disregard, of disrespect for people of faith,” said Sr. Nancy Boushey of the Benedictine Monastery of the Good Shepherd in Rio Grande City, whose members wear a habit. “It takes an authentic call from God and makes a mockery of it, no matter what the faith is, whether it’s Jewish or Catholic or any other faith.”
Whatever the reasons for wearing such costumes, Boushey said it is “hurtful.”
“It saddens me because it is sacred clothing for me and for others who wear it — the priests and sisters,” she said. “The clothing is sacred to us and to use it for laughs, it’s very saddening to my heart. To me, it’s a sign of disrespect of God’s call to us.”
Boushey’s failure to accept “disrespectful” disagreement—and, yes, disagreement can be that— with her notions of the sacred without taking personal offense shows a certain narrowness of mind. More than that, in a society increasingly prepared to enforce a ‘right’ not to be offended, her comments represent another small step in the direction of a muted public square.