I haven’t had time to follow up my post below on libertarianism. But my friend Jim Manzi wrote something similar, at much greater length, in 2009: The Paradox of Libertarianism. I endorse it, though you may not!
-
Archives
- August 2019
- July 2019
- February 2019
- January 2019
- December 2018
- November 2018
- October 2018
- August 2018
- July 2018
- May 2018
- April 2018
- March 2018
- February 2018
- January 2018
- December 2017
- November 2017
- October 2017
- September 2017
- August 2017
- July 2017
- June 2017
- May 2017
- April 2017
- March 2017
- February 2017
- January 2017
- December 2016
- November 2016
- October 2016
- September 2016
- August 2016
- July 2016
- June 2016
- May 2016
- April 2016
- March 2016
- February 2016
- January 2016
- December 2015
- November 2015
- October 2015
- September 2015
- August 2015
- July 2015
- June 2015
- May 2015
- April 2015
- March 2015
- February 2015
- January 2015
- December 2014
- November 2014
- October 2014
- September 2014
- August 2014
- July 2014
- June 2014
- May 2014
- April 2014
- March 2014
- February 2014
- January 2014
- December 2013
- November 2013
- October 2013
- September 2013
- August 2013
- July 2013
- June 2013
- May 2013
- April 2013
- March 2013
- February 2013
- January 2013
- December 2012
- November 2012
- October 2012
- September 2012
- August 2012
- July 2012
- June 2012
- May 2012
- April 2012
- March 2012
- February 2012
- January 2012
- December 2011
- November 2011
- October 2011
- September 2011
- August 2011
- July 2011
- June 2011
- May 2011
- April 2011
- March 2011
- February 2011
- January 2011
- December 2010
- November 2010
- October 2010
- September 2010
- August 2010
- July 2010
- June 2010
- May 2010
- April 2010
- March 2010
- February 2010
- January 2010
- December 2009
- November 2009
- October 2009
- September 2009
- August 2009
- July 2009
- June 2009
- May 2009
- April 2009
- March 2009
- February 2009
- January 2009
- December 2008
- November 2008
-
Meta
That’s an interesting argument, thanks for linking to it. My first reaction is to express a deep skepticism about all talk of ends and means in political matters, or at least in political theory. I see a lot of means out there in the world, I’ve never encountered an end yet. So far as I can see, all that is ever accomplished by any political means is the advancement of other political means. So if Mr Manzi is right and the difference between libertarians and conservatives is that the former view liberty as an end and not as a means to an end, then perhaps libertarians are not to be taken very seriously.
Interesting article. Just out of curiosity, how do you think the “ends” and “means” libertarians would differ on foreign policy? I’m kinda going back and forth about which group I think would be more inclined pursue a non-interventionist foreign policy.
Liberty as means is “social engineering”. What is the difference, then, in allowing government, or other leaders, the liberty to impose their views without the population’s consent, from Facism or a Socialist Republic? Is this what the Founders desired for a Liberal Republic?
On the other hand, liberty as an end is a government free of such tactics, because it doesn’t want to intervene, so much as to allow individuals the liberty to pursue their own personal interests, values and ends. Such a government is concerned about protecting civil rights, not protecting itself from demise.
When governments seek to protect itself, we get a government that is bent on spending for fear that the federal budget will be decreased. Without the funds to further the interests of government officials, government shrinks, beauracrats loose jobs, and “pet projects” aren’t funded, which might mean the empowered loose government as a means to their end…..
But, it is true that States have to represent their constituents. Each State’s policies/laws would represent the people living within the State. Therefore, each State would represent a liberal or conservative orientation to policy issues.
Manzi seems to be offering a J.S. Mill argument. Happiness is the end (utilitarianism), and since free societies are better at producing happiness, liberty is a good default condition. But he would obviously give up liberty in favor of the greatest good for the greatest number.
Count me in the liberty as an end camp. Utilitarianism is every bit as much an ideology as libertarianism, but libertarianism is unique in that it is compatible with other systems. Want to form a commune? Have fun! Just don’t send me a bill.
Muffy, I’d say libertarian as ends types are more likely to be non-interventionist. The folks at Reason Magazine certainly are. There are exceptions though (like me).
What is government purpose, isn’t that the question? Obviously, citizens have a social contract, meaning that the contract is valid as long as it is consensual. This is why we have a voice in our government.
There are necessities that government must meet to protect/provide citizens with basic necessities of civilization. And what and how these issues are met are the questions about policy issues.
I agree with Angie’s comment above:
“What is the difference, then, in allowing government, or other leaders, the liberty to impose their views without the population’s consent, from Facism or a Socialist Republic?”
You may be able to argue for Libertarianism as a means to the greatest happiness, but of course you are always subject to interdiction by a dictator who thinks that his rule is the means to the greatest happiness.
I think the misunderstanding here is the role government should play in pursuing societal goals. In a “liberty-as-an-ends” society, you are free to pursue all sorts of societal goals, except that you are not allowed to use violence in that pursuit. Convinced that prostitution is bad for society? Then make your argument, get funding, and try and minimize the incidence of prostitution in society that way. The same can go for any other issue.
Just out of curiosity, how do you think the “ends” and “means” libertarians would differ on foreign policy? I’m kinda going back and forth about which group I think would be more inclined pursue a non-interventionist foreign policy.
i don’t know which way it would go. some “ends” guys are nearly pacifists, but some “ends” guys also veer toward neoconservatism (liberty for all!). though my impression is that more of the “means” people tend toward intervention because of their greater openness to conservative ideas (i’m not in that camp, i think intervention is folly the vast majority of the time).