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Halloween, Elsa and the Index Simulacrorum Prohibitorum

Cross-posted on the Corner.

Kyle has already discussed the controversy over Halloween Moana here, concluding as follows:

The Left used to insist on seeing people as individuals, not as members of groups. The goal used to be that kids of different races would play together oblivious to one another’s superficial differences. This was commendable, and many a race barrier has fallen. Now the Left is determined to put those barriers back up, to teach kids to obsess over race. It is adamant that pigmentation has to be of overriding concern to you, and if it isn’t to your children, your children must be indoctrinated to divide people based on skin color, to calculate varying levels of “sensitivity” and “privilege” based on melanin. It’s not only ludicrous, it’s alarming. Don’t let this diseased mindset take hold. Go ahead and dress your kid as Moana this Halloween.


I’m not sure that Sachi Feris (who “identifies as White”) blogging over at Raising Race Conscious Children would agree. Her views on Moana are predictable enough, but (as Charlie has noted) it turns out that there’s another character to be careful about, Elsa from Frozen:

Since [Feris’ daughter’s] 2017 Halloween choice was, in fact, Elsa, I returned to this costume choice and shared…


There is something ghastly about the soft, pious condescension of that verb, which well…

But back to the sharing:

“There is one thing I don’t like about the character of Elsa. I feel like because Elsa is a White princess, and we see so many White princesses, her character sends the message that you have to be a certain way to be “beautiful” or to be a “princess”…that you have to have White skin, long, blonde hair, and blue eyes. And I don’t like that message. You are White, like Elsa—if you dressed up as a character like Moana, who has brown skin, you would never change your skin color. But I’m not sure I like the idea of you changing your hair color to dress up as Elsa—because I think Elsa’s character could also be a short, brown-haired character like you.”

“No,” my daughter refuted. “I want you to make be a long, blonde braid like Elsa’s.”

“We can do that,” I agreed. “When we are dressing up as a made-up character who is White, it is OK to change how your hair looks, but I just want you to know that if you wanted to, you could dress up as Elsa and not change your hair.”

My guess is that a five-year-old might well have worked that out for herself. Nevertheless Feris’ daughter has clearly understood that the best way to dress up to try to look like someone else is, well, to dress up to look like that someone else.

Later on, we read that Ms. Feris, like a devout person scrabbling through holy books to find out what is or is not ‘permitted’, is still bothered by Moana and has thus turned to her smartphone to see what might be, as the enforcers now say, ‘okay’.

She tells shares with her daughter that:

“I’m trying to find more information about if a (White) person can dress up as another person’s culture in a way that honors the culture, without making fun of the culture or using the culture in a way that uses stereotypes or makes people who identify with that culture feel uncomfortable…” Through some additional back and forth, I elaborated on the idea of stereotypes (click here for a conversation about stereotypes from when my daughter was much younger) and the concept of cultural appropriation, though without using this phrase.

The word killjoy doesn’t begin to do justice to this miserable little anecdote.

But, wait, there’s more.

In a follow-up post Ms. Feris and Lori Riddick (who “identifies as Black/Bi-racial/Multi-racial”), entitled “Halloween as an Opportunity to Dismantle White Supremacy: Three Things We Believe This Halloween”, advise their congregation concerned parents what can be done:

  1. White parents who want to dismantle White supremacy have a special burden to check their entitlement on Halloween—and make sure that their children’s costume choices are not reinforcing a culture of racism.

Again, the distinctly ‘religious’ aspects of this are unmistakable, ranging from the assumption of guilt (“entitlement” ), to the distaste for the existing state of the culture (“a culture of racism”) and the reminder that neither they nor their children must fall, even accidentally, into the sin that is always out there (“make sure…not reinforcing”).

2. Dressing up as a White person (from the dominant culture of power and privilege) is not cultural appropriation—but consider the development of children’s healthy racial identities on Halloween.

We learn that Ms. Feris’ conversation sharing “with her daughter also aimed to push back against an image of beauty that values Whiteness in addition to a specific body type and hair color/style. Many children, both White children and people of color, do not fit into this image of beauty.” No opportunity for a sermon should ever be wasted. And on that topic:

3. Halloween is an opportunity to have a conversation with your child about race, power, and privilege

More trick than treat, I reckon.

Note to any surviving citizens of the Roman Empire: No disrespect is intended by the clumsy and doubtless inaccurate appropriation of your language contained in the title of this post.

· · ·

National Review has a piece up, The Party of Civil Rights. In it Kevin D. Williamson makes the case that everything you thought you knew about the relationship of the Democrats and Republicans to Civil Rights is wrong. There is a place I think for this general flavor of argument from the Right, broadly construed. For example, many Left-liberals are blithely not aware that the nadir of American race relations and the imposition of Jim Crow were in many ways a social revolution imposed from on high by the state and other assorted collective bodies with coercive power. Further back in history the rise of the “White republic,” and the imposition of universal white male suffrage and the revocation of the right to vote from non-whites in the early 19th century was in large part the work of populist Democrats who were forces for progress in their day.

But overall I think that Williamson’s piece is not true to the facts on the ground in relation to how the conservative movement viewed Civil Rights in the 1960s. Taking this as a given, does that make conservatism and skepticism of social change illegitimate on the face of it? No, not at all. In hindsight the American consensus is that Civil Rights was right and proper. It is natural that conservatives now want to claim that legacy, but the reality is that American Communists have a greater substantive claim than American conservatives to this issue. This should be no surprise if conservatism is oriented toward maintenance of traditional structures. Some of those structures will be unjust. And some of them will be useful, even necessary, for human flourishing. As humans do not have omniscient powers we do not always know which customs are worth keeping, and which are best discarded.

Progressives and Left-liberals have their own problem in this area, as they have long avoided addressing their movement’s connections to eugenics and racial hygiene, when that was the progressive stance. Previous Left-liberal admiration for the command economy, or enthusiasm for the massive growth of government via the Great Society, also went down the wrong path. But let’s go to something more shocking: the North American Man Boy Love Association has its roots in a particular sexual counter-cultural radicalism which was on the margins of the mainstream gay rights movement of the 1970s. For obvious reasons over the past few decades gay rights organizations have been purging any association or connection with groups like NAMBLA, conceding that the extreme radicalism of the 1970s fringe when it came to age of consent laws was neither useful nor justifiable on moral grounds.

My point is that sometimes we need to let history speak, and not try reach back into the past and impose the present upon it. The past made errors, and from the perspective of the future the present is also making errors. But there are also areas where the future will be thankful for the present that it preserves the past. Whether you are a liberal or a conservative is partly contingent on whether you are comfortable with error of adherence to wrong old ways, or with error of espouse of wrong new ways. But in either case the past is littered with mistakes.



Everyone is a racist and an anti-Semite

It looks like the Left-leaning Center for American Progress is under fire for “anti-Semitism.” The issue at hand is the use of rhetoric such as “Israel-Firster.” CAP’s problem is that it fancies itself a mainstream organization which endeavors to effect policy. That means an honest and candid assessment of America’s peculiar relationship with Israel, and the rather lopsided center of gravity of the American political landscape in relation this issue, is not politic. Over at Salon Glenn Greenwald outlines exactly how CAP and its junior staffers were subjected to a organized campaign by AIPAC and its fellow travelers. He relates the following:





The limits of Afrocentrism

The university’s decadent rituals of racial sin and expiation continue apace;  affirmative action hires and the ever-burgeoning student life bureaucracy make such self-engrossed wallowing intractable.  An “associate professor of philosophy” at Duquesne University, author of Black Bodies, Whites Gazes: The Continuing Significance of Race, describes how he induces his white students, undoubtedly the most well-meaning, open-minded collection of human beings yet to walk the face of the earth, to own up to their racism:

My objective is not to nurture stultifying guilt in my white students, but to encourage them to listen carefully for racism in their inner voices, and to take note of how it affects their body postures and anxieties when around people of color. By publicly unveiling such realities about themselves, my white students pose aspects of their identities as problems to be challenged.

Like many such professorial scourges of whites, Professor George Yancy welcomes bouts of crying in his classroom, whether from the alleged victims or perpetrators of racism:  (more…)


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