From a week or so back, CNN reports:
That’s the message Pope Francis seemed to be sending lawmakers Friday, saying the growing worldwide trend toward legalizing recreational drugs is a very, very bad idea. “Drug addiction is an evil, and with evil there can be no yielding or compromise,” he told participants at the International Drug Enforcement Conference in Rome. The Pope’s call isn’t shocking. Francis has spoken of the dangers of drug use before.
It’s no surprise at all that the pope is opposed to drug use as a personal choice (that’s a perfectly respectable position to take, and from a pontiff I’d expect nothing else) , but the vigor of the language with he goes on to attack any form of drug legalization is striking.
“Here I would reaffirm what I have stated on another occasion: No to every type of drug use. It is as simple as that,” [the pope] said.
“Attempts, however limited, to legalize so-called ‘recreational drugs’, are not only highly questionable from a legislative standpoint, but they fail to produce the desired effects,” the pope said.
Quite how the pope knows that legalization fails escapes me. Prohibition has not, shall we say, been a great success. Marijuana legalization, by contrast, has barely been tried.
No fear though, Francis has a solution:
Francis, who has spoken out against drug use several times, said that to ensure young people did not fall prey to drugs, society had to say “‘yes’ to life, ‘yes’ to love, ‘yes’ to others, ‘yes’ to education, ‘yes’ to greater job opportunities”.
“If we say ‘yes’ to all these things, there will be no room for illicit drugs, for alcohol abuse, for other forms of addiction,” he said in remarks to a drug enforcement conference in Rome carried on the website of Vatican radio.
That, I am afraid, is drivel.
I’m beginning to form the following conclusion about Pope Francis: His heart is in the right place, but I’m afraid he has mislaid his brain.
Is His Holiness familiar with St. Augustine and St. Thomas Aquinas?
“Human government is derived from the Divine government, and should imitate it. Now although God is all-powerful and supremely good, nevertheless He allows certain evils to take place in the universe, which He might prevent, lest, without them, greater goods might be forfeited, or greater evils ensue. Accordingly in human government also, those who are in authority, rightly tolerate certain evils, lest certain goods be lost, or certain greater evils be incurred: thus Augustine says (De Ordine ii, 4): ‘If you do away with harlots, the world will be convulsed with lust.’ Hence, though unbelievers sin in their rites, they may be tolerated, either on account of some good that ensues therefrom, or because of some evil avoided.” – Summa Theologica