{"id":1211,"date":"2009-01-09T11:43:29","date_gmt":"2009-01-09T19:43:29","guid":{"rendered":"http:\/\/secularright.org\/wordpress\/?p=1211"},"modified":"2009-01-09T12:25:08","modified_gmt":"2009-01-09T20:25:08","slug":"richard-john-neuhaus-contd","status":"publish","type":"post","link":"https:\/\/secularright.org\/SR\/wordpress\/richard-john-neuhaus-contd\/","title":{"rendered":"Richard John Neuhaus, cont&#8217;d"},"content":{"rendered":"<p>Damon Linker has blog posts up at New Republic <a href=\"http:\/\/blogs.tnr.com\/tnr\/blogs\/linker\/archive\/2009\/01\/08\/the-two-richard-john-neuhauses.aspx\">here<\/a> and <a href=\"http:\/\/blogs.tnr.com\/tnr\/blogs\/linker\/archive\/2009\/01\/08\/a-liberal-or-a-theoconservative.aspx\">here<\/a>, drawing a reply from <a href=\"http:\/\/rossdouthat.theatlantic.com\/archives\/2009\/01\/neuhaus_and_liberalism.php\">Ross Douthat<\/a> (<a href=\"http:\/\/secularright.org\/wordpress\/?p=1191\">earlier<\/a> from Bradlaugh). <\/p>\n<p>I find this paragraph <a href=\"http:\/\/ncronline3.org\/drupal\/?q=node\/3063\">from National Catholic Reporter<\/a> very puzzling: <\/p>\n<blockquote><p>From the early 1970s forward, Neuhaus was a key architect of two alliances with profound consequences for American politics, both of which overcame histories of mutual antagonism: one between conservative Catholics and Protestant Evangelicals, and the other between free market neo-conservatives and \u201cfaith and values\u201d social conservatives.<\/p><\/blockquote>\n<p>The first half of this pair of ideas is obviously well-founded: Neuhaus&#8217;s cooperation with figures like Charles Colson was indeed instrumental in getting conservative Catholics and evangelicals to overlook some of their differences in the greater interest of a united front against secularism, cultural modernity, and other enemies. But it would never have occurred to me to call him (as opposed to, say, the late William F. Buckley, Jr.) &#8220;a key architect of [the alliance] between free market neo-conservatives and &#8216;faith and values&#8217; social conservatives&#8221;. Leaving aside what is meant by the overpacked portmanteau &#8220;free market neo-conservatives&#8221;, the general alliance being referred to predated Neuhaus&#8217;s conversion to conservatism and grew weaker, rather than stronger, during his period of maximum influence. I can see making an argument that he was a central figure in <em>undermining<\/em> that alliance, in that he devoted unceasing effort to shifting the focus of conservatism from causes that provided obvious common ground with free-market advocates (like, say, limiting the scope of government) to that of culture war, where the common ground is, let&#8217;s face it, a lot more limited. But maybe there&#8217;s some case &#8212; perhaps relating to his <a href=\"http:\/\/www.city-journal.org\/2009\/eon0109ba.html\">work in Eastern Europe<\/a>? &#8212; for why conservatives of a free-market secular stripe should also be grateful for his career. <\/p>\n<p>National Review&#8217;s <a href=\"http:\/\/article.nationalreview.com\/?q=Y2EzZDMzNzYwNTgwN2M5ODI4ZjgzYzUwMzBkYmQ3MGI=\">editorial treatment<\/a>, by the way, pays tribute to Neuhaus&#8217;s facility for Chesterton-style aphorism, giving as an example: <\/p>\n<blockquote><p>\u201cWhenever orthodoxy becomes optional, it will sooner or later be proscribed.\u201d<\/p><\/blockquote>\n<p>I&#8217;d say that ranks with top-drawer Chesterton. It is pithy and funny; it is obviously, flagrantly wrong as applied to the world most of us live in; it is, nonetheless, fruitful to think about as an aphorism; and most of the readers who smile at its wit will not take the time to consider where its logical implications lead. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Damon Linker has blog posts up at New Republic here and here, drawing a reply from Ross Douthat (earlier from Bradlaugh). I find this paragraph from National Catholic Reporter very puzzling: From the early 1970s forward, Neuhaus was a key &hellip; <a href=\"https:\/\/secularright.org\/SR\/wordpress\/richard-john-neuhaus-contd\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false},"categories":[1],"tags":[165,52,166],"_links":{"self":[{"href":"https:\/\/secularright.org\/SR\/wordpress\/wp-json\/wp\/v2\/posts\/1211"}],"collection":[{"href":"https:\/\/secularright.org\/SR\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/secularright.org\/SR\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/secularright.org\/SR\/wordpress\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/secularright.org\/SR\/wordpress\/wp-json\/wp\/v2\/comments?post=1211"}],"version-history":[{"count":11,"href":"https:\/\/secularright.org\/SR\/wordpress\/wp-json\/wp\/v2\/posts\/1211\/revisions"}],"predecessor-version":[{"id":1228,"href":"https:\/\/secularright.org\/SR\/wordpress\/wp-json\/wp\/v2\/posts\/1211\/revisions\/1228"}],"wp:attachment":[{"href":"https:\/\/secularright.org\/SR\/wordpress\/wp-json\/wp\/v2\/media?parent=1211"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/secularright.org\/SR\/wordpress\/wp-json\/wp\/v2\/categories?post=1211"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/secularright.org\/SR\/wordpress\/wp-json\/wp\/v2\/tags?post=1211"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}