There’s been so much said about l’affaire Richwine that I am not keen to get deeply involved. I would advise that you read Jason Richwine’s account, as well as Ph.D. thesis itself. There are now various movements to expurgate Richwine’s thesis on explicitly ideological grounds. This is very stupid.
As a non-liberal with some affiliation with academia I’m in a peculiar position. I get to observe people blithely confusing their normative presuppositions with the basic background assumptions of the average person. By analogy, in a conservative evangelical church “Christians” have specific opinions on issues such as abortion and taxes. And yet the reality is that there are many self-identified Christians who would take issue with these assumptions. But these other types of Christians may not be part of the social group of conservative evangelicals, so the implicit assumption is that those who would espouse abortion rights and higher taxes must be secular humanists (actually, most self-identified liberals are religious and believe in God).
What’s happening here is that many liberals hold that Richwine’s thesis is ipso facto racist due to the axioms and inferences he made. Obviously this is a red line for the cultural Left today, and it makes sense why they would be outraged. The issue is that this thesis has already been given the stamp of approval by Harvard via the regular channels. If the thesis was put under special scrutiny or even revoked on ideological grounds then that would be rather exceptional, and also a major crack in the facade of the idea of intellectual integrity within the academy.
The problem with this is that many questions and conclusions which liberals are not so offended by are quite offensive and objectionable to non-liberals, and especially social conservatives. People within the academy are generally not conscious of this because they rarely encounter people who are offended by the concept of Queer Studies, or the type of Ph.D. theses which come out of these departments. Currently exploration of topics objectionable and offensive to “Middle America” are protected by the idea that part of the academy’s role is to provoke and even offend, to explore taboo issues and reach shocking conclusions. But if the academy starts to make exceptions in such a blatant manner for areas which it finds the offense unacceptable, then its defense of heterodoxy becomes much weaker. Outrage for thee, but not for me.
This may not may not be a big issue in the short run. But, it will contribute to the continued alienation of the majority of the nation from elite higher education, especially the sort of research institutions which by their very nature are going to be culturally transgressive of mainstream values. If the cultural Left manages to get an asterisk placed on the Richwine Ph.D., or have it revoked, then the rational move by conservatives is simple. First, conservative think-tanks should go put the spotlight on the Ph.D.’s of prominent liberals and highlight aspects which are “objectionable” so as to smear their reputations (e.g., anything “anti-American” or sympathetic to cultural Marxism, or questioning bourgeois institutions like marriage). Second, an army of activists could comb through departments which are known award Ph.D.’s with “radical” political and social agendas, and use these as evidence to argue that the academy has become just an arm of cultural Leftism and should no longer receive public funds aside from explicitly practical disciplines (e.g., engineering).
I think a reasonable person can make the case that academic research questions and conclusions should not be adjudicated in by a “voice vote” of democratic acclaim or rejection. But once you open this sort of Pandora’s Box it’s hard to put the tool you unleashed back in. You can’t always control the ends once the means are available.