TAG | superstition
Writing in The Guardian, Alex Mar explains how making a documentary film “about a handful of fringe religious communities around the country” led her deep into the pagan world.
The article is an interesting account of where the search for meaning (whatever that may be) can take the credulous and the restless, and, beyond that, of the eternal appeal of the divine – and the break from the banality of everyday existence that comes with celebrating it.
The ritual was a devotional to the Morrigan, the heavyweight Celtic goddess of war, prophecy and self-transformation. In the center of the circle, surrounded by her ritual crew, stood Morpheus, with all eyes on her.
At the time Morpheus’ day job was working for a federal environmental agency, not, perhaps the most thrilling of line of work. Being possessed by an ancient Celtic goddess on the other hand….
Dressed in black, in a leather corset and a long skirt slit up each side, she wore her hair in elaborate, heavy braids that hung to her waist. She stalked the circle’s edge, flapping the vulture wings she’d strapped to her arms and staring into the crowd. Her slender body doubled over, as if suddenly heavy, and began bobbing up and down as if something was bubbling up inside her.
The sight of a possession, for those who’d never witnessed one, was alien, impressive. After what felt like a long time, she raised her head up and in a growling voice not her own, announced that she was Morrigu! Badb Catha! The roomful of witches circled closer, tightening around her, and a fellow priestess lifted a heavy sword above our heads: she directed us to take a vow. “But only if it’s one you can keep. Don’t take it lightly.”
As Morpheus (or the goddess she was channeling) continued heaving, breathing hard, hundreds of people crowded in, taking turns to raise their hand up and touch the tip of the blade.
I was one of them.
Mar, who also went on to write a book (Witches of America) on this topic, argues that there are now as many as a million “self-identified witches (typically called pagan priests and priestesses)” in the U.S.
In the past, it may have been tempting to dismiss this community as Earth-loving crystal collectors or velvet-wearing goths. In fact, the dozens of esoteric but related traditions share a spiritual core: they are polytheistic, worship nature and hold that female and male forces have equal weight in the universe. Pagans believe that the divine can be found all around us and that we can communicate regularly with the dead and the gods without a go-between. They don’t believe in heaven or hell; many subscribe to some version of reincarnation, or a next world called the Summerland.
In other words, it’s nonsense, but to each his (or her) own…
And then we get to the key point:
Throughout my life, most of my friends have been fashionable atheists of the creative classes, but it was becoming clearer to me that this does not exempt anyone from the very human need for meaning. As someone with a strong “religious impulse” but without a practice to relate to, I’d long been envious of people whose lives are structured around a clear system of belief. It seems like a tremendous relief, to be able to wake up everyday with a shared sense of purpose versus the low-level existential pain of living without something to believe in, a religious tradition to guide and ground you.
Most people, it seems do indeed feel that way: It’s hard-wired within and some of the more evangelistic atheists (for whom, I suspect, atheism is, in all probability, a surrogate religion) would do well to remember it. Religion will always be with us. What matters is the form that it will take.
But note my reference to ‘most people’. There is another group, a happy few (or perhaps not so few) who find the absence of any overarching ‘meaning’ to be something of a relief, and that, far from being a source of “low-level existential pain”, “living without something to believe in” (at least ‘believe’ in a capital B sense of the word) can be a pleasantly liberating experience.
Transcendence, no thanks.
A sharp rise in the number of people dabbling in Satanism and the occult is fueling a growing demand for more exorcists on both sides of the Atlantic. Speaking in tongues, levitating and vomiting nails may seem far-fetched to most people, but experts from the Catholic Church in Italy and the US claim there is an urgent need to recruit more priests as exorcists in order to combat sorcery and black magic.
Valter Cascioli, a psychologist and scientific consultant to the International Association of Exorcists, which is endorsed by the Vatican, described as an “emergency” the lack of priests capable of fighting the forces of evil.
“The lack of exorcists is a real emergency. There is a pastoral emergency as a result of a significant increase in the number of diabolical possessions that exorcist priests are confronting,” he told La Stampa newspaper.
Dr Cascioli teaches courses in exorcism at the Pontifical University of Regina Apostolorum, a Vatican-backed university in Rome. “The number of exorcists has increased in recent years, but there are still not enough to deal with a dramatic situation that affects, above all, young people who use the internet a lot.
The Internet, always guilty….
Back to the Telegraph:
“There is a broad spread of superstitious practices, and with that a growing number of requests for help from people who are directly or indirectly struck by evil.
“It is dangerous to underestimate a phenomenon that is caused by the direct actions of the devil, but also by a decline in faith and values.”
He called for the establishment of a permanent training college or university where Catholic priests would be taught how to counter the malign influence of the Devil. “There doesn’t exist a training institution at university level. We need an interdisciplinary approach in which science collaborates with religion, and psychiatrists work with demonologists and exorcists.”
He said it was important not to confuse cases of diabolical possession with psychiatric illnesses. Only one per cent of people who claim to have problems with demons have real need of an exorcist, he said.
Still, one percent represents, I suspect, quite a number. Who knew?
Father Gary Thomas, whose training in Rome was chronicled in the book The Rite: The Making of a Modern Exorcist, and Father Vincent Lampert, whose work has featured on the television show Paranormal Witness, said demonic possessions were the result of an increase in drug and pornography addiction.
That the former can be associated with severe psychological problems is, of course, only a coincidence, while the reference to pornography as, in a real sense, an ‘addiction’ is a sign that we have entered territory where the science is not—rigorous.
They also pointed to a rise in the popularity of “pagan activities”, such as using a Ouija board to summon the dead, the failure of the mental health care system, a spiritual void in the lives of Americans and the diminishing authority of the Church.
It’s worth paying attention to that reference to the ‘diminishing authority of the church’. There’s some truth to that. The decline of established religion has meant that people are willing to go elsewhere to satisfy their spiritual needs, and on occasion, sadly, to some highly unsavory destinations. But Satanism is not proof of Satan.
What we do see in this story is the church using the Devil as an argument against behavior, from drugs to porn, to overdoing it on the Internet, of which it disapproves.
And, none too subtly, it is, in a way, also using the Devil as a recruiting sergeant to fill its own pews.
That’s not to argue that many senior churchmen do not believe in the Devil (some more literally–and, so to speak, frequently–than others) but sometimes all that talk of the threat Old Nick allegedly represents does seem very convenient.
Once upon a time it was alien abductions, and not so long before that, the Satanic panic of the 1980s, a wave of hysteria that spilled over into some of the child abuse prosecutions of that era with sometimes appalling consequences.
Now there is this.
The Independent reports:
Sightings of creepy clowns trying to lure children away are spreading across the US, with no-one sure whether the whole thing is a hoax or a terrifying new trend in abductions.
Four states have now reported the sinister sightings.
They began in South Carolina, before spreading to North Carolina and have since surfaced in Georgia and Alabama….
In Georgia, police said they had received numerous reports of clowns trying to talk to children as well as a threat by someone promising to dress up and kidnap school pupils….
Officers finally solved part of the mystery on Thursday, saying they had charged two people with making false police reports after they say the pair called 911 to report that people dressed as clowns were trying to lure children into a white van.
Police who responded to the calls found found two people in a white van who had run out of gas, and found no clown masks or costumes, and the 911 callers admitted the whole thing was a hoax.
The reports are not entirely new, however.
Bakersfield was among the towns in California that was gripped in2014 by dozens of reports of clown sightings including some saying they were armed.
Madness, too much time in the desert or just the right hallucinogenic concoction all seem to be reasonably reliable routes to mysticism. Ayahuasca is (the New Yorker reports) “an intensely hallucinogenic potion made from boiling woody Banisteriopsis caapi vines with the glossy leaves of the chacruna bush” an—bonus—it comes with added ‘indigenous’ chic.
The story begins with some Americans wandering through the Amazon (of course it does) in the early 1970s (of course it did).
[T]he travellers found themselves in a psychedelic paradise. There were cattle pastures dotted with Psilocybe cubensis—magic mushrooms—sprouting on dung piles; there were hammocks to lounge in while you tripped; there were Banisteriopsis caapi vines growing in the jungle. Taken together, the drugs produced hallucinations that the brothers called “vegetable television.” When they watched it, they felt they were receiving important information directly from the plants of the Amazon.
The McKennas were sure they were on to something revelatory, something that would change the course of human history. “I and my companions have been selected to understand and trigger the gestalt wave of understanding that will be the hyperspacial zeitgeist,” Dennis wrote in his journal. Their work was not always easy. During one session, the brothers experienced a flash of mutual telepathy, but then Dennis hurled his glasses and all his clothes into the jungle and, for several days, lost touch with “consensus reality.” It was a small price to pay. The “plant teachers” seemed to have given them “access to a vast database,” Dennis wrote, “the mystical library of all human and cosmic knowledge.”
Hyperspatial zeitgeist. Consensus reality. Plant teachers. The mystical library of all human and cosmic knowledge.
The New Yorker:
Most people who take ayahuasca in the United States do so in small “ceremonies,” led by an individual who may call himself a shaman, an ayahuasquero, a curandero, a vegetalista, or just a healer. This person may have come from generations of Shipibo or Quechua shamans in Peru, or he may just be someone with access to ayahuasca.
Naturally, wicked Western materialism takes a knock:
Ifcocaine expressed and amplified the speedy, greedy ethos of the nineteen-eighties, ayahuasca reflects our present moment—what we might call the Age of Kale. It is a time characterized by wellness cravings, when many Americans are eager for things like mindfulness, detoxification, and organic produce, and we are willing to suffer for our soulfulness.
Well, you will:
The majority of users vomit—or, as they prefer to say, “purge.”
The New Yorker:
The process of making ayahuasca is beyond artisanal: it is nearly Druidical. “We pick the chacruna leaf at sunrise in this very specific way: you say a prayer and just pick the lower ones from each tree,” a lithe ayahuasquera in her early forties—British accent, long blond hair, a background in Reiki…She and her boyfriend serve the ayahuasca—“divine consciousness in liquid form”
A background in Reiki.
The New Yorker:
When a person drinks ayahuasca, a plant-messenger molecule targets the neurons that mediate consciousness, facilitating what devotees describe as a kind of interspecies communication.
If the plant really is talking to the person, many people hear the same thing: we are all one. Some believe that the plants delivering this message are serving their own interests, because if humans think we are one with everything we might be less prone to trash the natural world. In this interpretation, B. caapi and chacruna are the spokesplants for the entire vegetable kingdom.
Ecologically aware too. Is there anything that ayahuasca is not?
In any event, if you are interested in this sort of thing (I am) it’s well worth reading as a fascinating, accidentally revealing look at the appeal of ritual, superstition and the cult of the pre-modern.
Writing in the Washington Post, a psychiatrist (Richard Gallagher) essentially gives up on the ability of his profession to understand the complexity of the human mind. Some cases of ‘demonic possession’ are, he has come to believe, real.
For the past two-and-a-half decades and over several hundred consultations, I’ve helped clergy from multiple denominations and faiths to filter episodes of mental illness — which represent the overwhelming majority of cases — from, literally, the devil’s work. It’s an unlikely role for an academic physician, but I don’t see these two aspects of my career in conflict. The same habits that shape what I do as a professor and psychiatrist — open-mindedness, respect for evidence and compassion for suffering people — led me to aid in the work of discerning attacks by what I believe are evil spirits and, just as critically, differentiating these extremely rare events from medical conditions….
The Vatican does not track global or countrywide exorcism, but in my experience and according to the priests I meet, demand is rising. The United States is home to about 50 “stable” exorcists — those who have been designated by bishops to combat demonic activity on a semi-regular basis — up from just 12 a decade ago, according to the Rev. Vincent Lampert, an Indianapolis-based priest-exorcist who is active in the International Association of Exorcists. (He receives about 20 inquiries per week, double the number from when his bishop appointed him in 2005.) The Catholic Church has responded by offering greater resources for clergy members who wish to address the problem. In 2010, for instance, the U.S. Conference of Catholic Bishops organized a meeting in Baltimore for interested clergy. In 2014, Pope Francis formally recognized the IAE, 400 members of which are to convene in Rome this October. Members believe in such strange cases because they are constantly called upon to help. (I served for a time as a scientific adviser on the group’s governing board.)
… But I believe I’ve seen the real thing. Assaults upon individuals are classified either as “demonic possessions” or as the slightly more common but less intense attacks usually called “oppressions.” A possessed individual may suddenly, in a type of trance, voice statements of astonishing venom and contempt for religion, while understanding and speaking various foreign languages previously unknown to them. The subject might also exhibit enormous strength or even the extraordinarily rare phenomenon of levitation. (I have not witnessed a levitation myself, but half a dozen people I work with vow that they’ve seen it in the course of their exorcisms.)
I have not witnessed a levitation myself.
Back to Gallagher:
We are not dealing here with purely material reality, but with the spiritual realm. One cannot force these creatures to undergo lab studies or submit to scientific manipulation; they will also hardly allow themselves to be easily recorded by video equipment, as skeptics sometimes demand.
This is very reminiscent of the arguments used by the Harvard psychiatrist John Mack (I wrote something about him in National Review back in the day) who, at the height of America’s obsession with ‘alien abductions’, began to see such stories as, to a greater or lesser degree, a spiritual phenomenon. That allowed him to dispense with normal scientific discipline and even to caricature it as somehow retrograde, evidence of a narrowly ‘western’ mindset.
Gallagher’s comment about video equipment also reminds me of a joke from that era.
Q: What’s the best way to stop yourself being abducted by an alien?
A: Install video cameras at home and set them to record.
But anthropologists agree that nearly all cultures have believed in spirits, and the vast majority of societies (including our own) have recorded dramatic stories of spirit possession. Despite varying interpretations, multiple depictions of the same phenomena in astonishingly consistent ways offer cumulative evidence of their credibility.
Not so much. Demons, like gods, are a product of the human mind, an evolutionary by-product, an end in themselves, or a bit of both: It would be astonishing if they did not recur in society after society. We are all human.
In the end, however, it was not an academic or dogmatic view that propelled me into this line of work. I was asked to consult about people in pain. I have always thought that, if requested to help a tortured person, a physician should not arbitrarily refuse to get involved. Those who dismiss these cases unwittingly prevent patients from receiving the help they desperately require, either by failing to recommend them for psychiatric treatment (which most clearly need) or by not informing their spiritual ministers that something beyond a mental or other illness seems to be the issue. For any person of science or faith, it should be impossible to turn one’s back on a tormented soul.
Yes, delusion can be used combat delusion (think of exorcisms as a kind of placebo), but the psychiatrist who takes the reality of demonic possession seriously is taking on a heavy responsibility, not only with respect to his patient but, by promoting a belief in this phenomenon, to the vulnerable elsewhere.
Jung talked a great deal of nonsense, but, he was right when he wrote this:
The Middle Ages, antiquity and, prehistory have not died out, as the “enlightened” suppose, but live on merrily in large sections of the population. Mythology and magic flourish as ever in our midst and are unknown only to those whose rationalistic education has alienated them from their roots.
Well, he was not so right about that last bit. A rationalistic education will not, of itself, lead to enlightenment.
Human nature is stronger than that. As Richard Gallagher reminds us.
When Morgan Maguire was growing up, she struggled to find a role model. As a young Catholic schoolgirl in Hanover, Pennsylvania, she was often teased about her love of history and scary stories, and when it came to one of her most beloved hobbies, there were no women on television or in her life to inspire her.
It’s a story familiar to many young girls, although the male-dominated field she wanted to join is one that’s rarely associated with debates on gender equality and sexism.
Maguire wanted to be a ghost hunter.
“I’ve been fascinated with the paranormal, God, probably since birth,” said Maguire, 24, who now works in Gettysburg, Pennsylvania, which some say is one of the most haunted cities in the US. “When I was little, I didn’t have any female ghost hunters to look up to.”
Maguire is now part of a group that claims to be one of the country’s first-ever all-female team of “paranormal investigators”, which means they search for evidence of ghosts and help people respond to spirits haunting their homes. The women are part of a movement of female ghost hunters that they say has grown in recent years, and they’re hoping many more young girls will be encouraged to join after the highly anticipated women-led remake of Ghostbusters hits the big screen….
Although Ghostbusters is a comedy, the women of Gettysburg Ghost Gals and similar groups take their work seriously and have no doubts that ghosts and spirits are real – and that hunters provide a vital service.
Real-world ghostbusters respond to inquiries from clients concerned about ghosts lurking in their homes. They conduct lengthy investigations to confirm or deny their presence and sometimes help families cleanse their homes of unwelcome intruders.
They do. Really?
And, of course, female ghost hunters have an edge:
“I think we get better results because we’re women,” Goode said. “Women are much more sensitive … we’re not a dominating force.” Female ghost hunters said they can connect better with frightened families seeking aid – and they’re more successful at communicating with child spirits.
I’ll just let this story stand there.
MOSCOW — Russian fans of the writer J.R.R. Tolkien were disappointed Wednesday after a local art group abandoned plans to install a flaming eye from his book series The Lord of the Rings atop a Moscow skyscraper. The group, Svechenie, said it would not recreate the evil Eye of Sauron after the Russian Orthodox Church complained the installation would invite mysterious dangers on the capital….
The planned project — for a 3-foot-tall orb perched atop a 21-story building in Moscow’s business district — “does not have any religious or political subtext,” the statement added.
It was slated to be unveiled Thursday to mark the Russian premiere of the film The Hobbit: The Battle of the Five Armies, based on another Tolkien novel in which the eye appears.
But Vsevolod Chaplin, the controversial spokesman for the powerful Russian Orthodox Church, felt otherwise. He told a Moscow radio station Tuesday that the installation would be a “symbol of the triumph of evil … rising up over the city.”
“Is that good or bad? I’m afraid it’s more likely bad,” he said. “You shouldn’t be surprised later if something goes wrong with the city.”
It’s not the first time the church, a key pillar of President Vladimir Putin’s drive to promote conservative values, has waded into the world of art and culture. Religious officials and Orthodox activists have rebuked and even disrupted a range of exhibitions and performances they believe betray church values and destroy Russia’s moral fiber….
Chaplin is always on the look out for perils that could menace his flock.
Here he is back in April:
MOSCOW, April 9 (RIA Novosti) – Angels and demons do really exist, but are often mistaken for “so-called aliens” by those who encounter them, a senior Russian Orthodox Church clergyman said.
“They are real creatures, humans come into contact with them as they sometimes reveal themselves,” Archpriest Vsevolod Chaplin, who oversees the Church’s public relations, told RIA Novosti in an interview when asked about Christianity’s attitude to ufology.
And then there was the mini-skirt menace, identified by Chaplin as a potential source of “madness” as long ago as 2011.
The Christian Science Monitor explained:
A top official of the increasingly powerful Russian Orthodox Church has triggered a storm of outrage by calling for a “national dress code” that would force women to dress modestly in public and require businesses to throw out “indecently” clad customers. Women, said Archpriest Vsevolod Chaplin, can’t be trusted to clothe themselves properly.
“It is wrong to think that women should decide themselves what they can wear in public places or at work,” he said Tuesday. “If a woman dresses like a prostitute, her colleagues must have the right to tell her that.”
“Moreover,” Archpriest Chaplin added, “if a woman dresses and acts indecently, this is a direct route to unhappiness, one-night stands, brief marriages followed by rat-like divorces, ruined lives of children, and madness.”
…Chaplin’s proposed dress code has received applause from some conservative quarters. Russia’s Association of Islamic Heritage this week expressed its support for Chaplin’s call for “creation of a national dress code,” which might involve compelling women to wear headscarves, a rule already in force in Orthodox churches and church-run orphanages. Muslims make up about 20 percent of Russia’s population.
Orthodoxy! Nationality! Autocracy!
A Conservative MP has spoken of his belief in astrology and his desire to incorporate it into medicine. David Tredinnick said he had spent 20 years studying astrology and healthcare and was convinced it could work….Explaining his beliefs to BBC News, Mr Tredinnick said he had been right about herbal remedies and healing, which he said were now becoming accepted in parts of the NHS [National Health Service], and he now wanted to promote astrology, which was not just predicting the future but gaining an insight into personal problems.
He stopped short of suggesting astrological readings on the NHS, but said he wanted to raise awareness of it as an alternative among patients and clinicians.
“I think it’s something that people should be aware of as an option they have if they are confused about themselves.”
He said he had compiled astrological charts for his fellow MPs – he declined to reveal names – adding: “If you look at the charts I have done for people I have certainly made their lives easier.”
Oh yes, there’s this:
The MP for Bosworth [is] a member of the [House of Commons] health committee and… science and technology committee
Televangelist Pat Robertson advised a mother on Monday that she could cure her son’s stomach pains by finding someone to cast out demons that were possibly caused by an ancestor who practiced witchcraft. In an email, a viewer named Dianne told the TV preacher that her son had “painful shock-waves thru his body” that originated in his stomach while she was praying for him and calling on “the name of JESUS.”
“My son said it felt like something hit him very hard in the stomach,” the mother wrote. “I know this is not of God. He is a Christian. Can Christians be attacked by demons?”
Instead of recommending that the mother seek medical attention, Robertson said that the boy could be “oppressed or possessed by demons.”
“You need to get somebody with you who understands the spiritual dimension and doing spiritual warfare,” he continued. “If I were you, I would look back in your family. What in your family — do you have anybody involved in the occult, somebody in witchcraft or tarot cards or psychic things?”
“Has there something been there that you don’t know about. Some grandparent, great grandparent or something. Look into the family tree, and then get some people in there and cast this stuff out. But that does not sound like normal.
Laura Helmuth, writing in Slate:
Most paranoid, grandiose, relentless conspiracy theorists can’t call a meeting with a U.S. senator. Then there’s Robert F. Kennedy Jr. A profile of Kennedy in this weekend’s Washington Post Magazine shows that Sens. Barbara Mikulski and Bernie Sanders listened politely while Kennedy told them that a vaccine preservative causes autism.
It doesn’t. It just doesn’t. Every major scientific and medical organization in the country has evaluated the evidence and concluded that the preservative thimerosal is safe. The question is settled scientifically. Thimerosal, out of an abundance of caution, was removed from childhood vaccines 13 years ago, although it is used in some flu vaccines. And yet Kennedy, perhaps more than any other anti-vaccine zealot, has confused parents into worrying that vaccines, which have saved more lives than almost any other public health practice in history, could harm their children.
Mikulski and Sanders, to their credit, both politely blew Kennedy off.
That’s a sign of great progress: Not that many years ago, Rep. Dan Burton held congressional hearings on the entirely made-up dangers of vaccines. I’m especially proud of Sanders, who represents Vermont, a state with one of the highest rates of vaccine denial and misinformation.
But the more people dismiss Kennedy, unfortunately, the more obsessive and slanderous he becomes. Keith Kloor describes some of Kennedy’s recent outrageous claims in the Post profile:
The more Kennedy talked on the subject, the more his rhetoric became hyperbolic. During one 2011 segment on his Air America radio show, he accused government scientists of being “involved in a massive fraud.” He said they skewed studies to demonstrate the safety of thimerosal. “I can see that this fraud is doing extraordinary damage to the brains of American children,” he said.
Last year, he gave the keynote speech at an anti-vaccine gathering in Chicago. There, he said of a scientist who is a vocal proponent of vaccines and already the object of much hate mail from anti-vaccine activists that this scientist and others like him, “should be in jail, and the key should be thrown away.”
I got a taste of Kennedy’s delusions last year. After Slate’s Bad Astronomy blogger, Phil Plait, criticized Kennedy for speaking at an anti-vaccine conference, Kennedy called me to complain, and I wrote about our very one-sided conversation. He told me scientists and government agencies are conspiring with the vaccine industry to cover up the evidence that thimerosal is “the most potent brain killer imaginable,” and journalists are dupes who are afraid to question authority. He claimed that several specific scientists had admitted to him that he was right. I called these scientists up. Here’s one representative answer, from a researcher who preferred I not use his name because he gets death threats from anti-vaccine activists: “Kennedy completely misrepresented everything I said.”
To recap: Kennedy accuses scientists of fraud, which is pretty much the worst thing you can say about a scientist. He distorts their statements. He says they should be thrown in jail. He uses his powerful name to besmirch theirs. That name, the reason he has power and fame, is inherited from a family dedicated to public service. He now uses the Kennedy name to accuse employees of government agencies charged with protecting human health—some of the best public servants this country has—of engaging in a massive conspiracy to cause brain damage in children.
And this nonsense has consequences:
The number of measles cases in the United States tripled last year—an entirely preventable disease whose resurgence has been made possible in part by Kennedy’s tireless efforts
Cross-posted on the Corner:
In the latest episode of ‘Gwyneth Paltrow states the absolute ridiculous’, the actress has claimed that saying negative things to water can hurt its feelings.
Well, that’s a little bit of a stretch (check out the actual post here), but the rest of the Independent’s summary is pretty much accurate . . .
The ‘consciously uncoupled’ star revealed that she follows the work of Japanese scientist Masaru Emoto, whose experiments attempt to investigate whether human consciousness has a direct effect on the molecular structure of water. His theories go as far as to claim that shouting at rice – as one so frequently does – could turn it bad.
“I am fascinated by the growing science behind the energy of consciousness and its effects on matter,” Paltrow wrote in a blog post for her much derided clean living website GOOP.
“I have long had Dr Emoto’s coffee table book on how negativity changes the structure of water, how the molecules behave differently depending on the words or music being expressed around it.”
Handing over the keyboard to friend Dr Habib Sadeghi to explain what on earth she was talking about, he wrote: “Japanese scientist Masaru Emoto performed some of the most fascinating experiments on the effect that words have on energy in the 1990s….In his experiments, Emoto poured pure water into vials labelled with negative phrases like ’I hate you’ or ’Fear’. After 24 hours, the water was frozen, and no longer crystallised under the microscope: It yielded grey, misshapen clumps instead of beautiful lace-like crystals. In contrast, Emoto placed labels that said things like ‘I love you’ or ‘Peace’ on vials of polluted water, and after 24 hours, they produced gleaming, perfectly hexagonal crystals.”
And shouting at rice? Well, nothing was written about raised voices that I can see, but, no matter, mere insults that go against the grain are, it seems, enough.
In another experiment, Emoto tested the power of spoken words. He placed two cups of cooked white rice in two separate mason jars and fixed the lids in place, labeling one jar “Thank You” and the other, “You Fool.” The jars were left in an elementary school classroom, and the students were instructed to speak the words on the labels to the corresponding jars twice a day. After 30 days, the rice in the jar that was constantly insulted had shriveled into a black, gelatinous mass. The rice in the jar that was thanked was as white and fluffy as the day it was made…
No surprise there. I have always thought that rice seemed a little on the oversensitive side. The sturdy potato on the other hand, a vegetable (yes it is) tough enough to prevail over the most British of cooking, would, if confronted by either insult or praise, merely shrug.