TAG | Saudi Arabia
One of Saudi Arabia’s leading conservative clerics has said women who drive risk damaging their ovaries and bearing children with clinical problems, countering activists who are trying to end the Islamic kingdom’s male-only driving rules.
A campaign calling for women to defy the ban in a protest drive on 26 October has spread rapidly online over the past week and gained support from prominent women activists. On Sunday, the campaign’s website was blocked inside the kingdom.
As one of the 21 members of the senior council of scholars, Sheikh Saleh al-Lohaidan can write fatwas, or religious edicts, advise the government and has a large following among other influential conservatives.
His comments have in the past played into debates in Saudi society and he has been a vocal opponent of tentative reforms to increase freedoms for women by King Abdullah, who sacked him as head of a top judiciary council in 2009.
In an interview published on Friday on the website sabq.org, he said women aiming to overturn the ban on driving should put “reason ahead of their hearts, emotions and passions”.
Meanwhile, Recep Tayyip Erdoğan, Turkey’s prime minister and a figure that The Economist persists in describing as “mildly Islamist”, reminds an audience that Turkish women are not, in his view, having nearly enough children (the birth rate in Turkey is a little over 2, a tally that has, mercifully, fallen by more than a half since the late 1970s);
Turkish Prime Minister Recep Tayyip Erdoğan has urged a group of women in Mediterranean Turkish province of Denizli to have at least four children rather than his previously advised three…Erdoğan has noted in the past that Turkey’s annual population growth rate should be at least 2.5 percent and if Turkey continued with its existing trend, its population would rapidly become an aging one after the 2030s. Erdoğan has also linked aging populations and low birth rates in European countries to economic recession.
And that last sentence tells you all that you need to know about Erdoğan’s grasp of economics. The European recession has many causes, most notably a dysfunctional single currency, but the continent’s low birth rate is not one of them.
A Jeddah criminal court judge has sentenced Saudi Arabian journalist Raif Badawi to seven years in prison and 600 lashes for the crime of “insulting Islam.” It could have gone worse for Badawi: Had the judge not thrown out the charge of apostasy, he would have received a death sentence. He’ll probably survive the whipping only because it comes in four sessions with planned hospitalizations in between. He has until Sept. 6 to file an appeal.
Badawi, 30, is the co-founder and editor of the website saudiliberalnetwork.com, which encouraged people to post their thoughts about the role of religion and politics, among other things, in their lives. (No longer, however: The site has been shut down.)
…Can any human being survive 600 lashes? I asked Waleed Abu al-Khair, a Saudi Arabian human-rights lawyer who is handling Badawi’s case, to tell me about this particular form of punishment.
“The lash is like a horse whip,” he said during a telephone interview from Jeddah. “You stand with your face to the wall. They lash his back from top to legs. 150 lashes are given at a time. Then he will need to go to the hospital.”
Badawi was given five years for “insulting Islam.” Two more are for insulting both Islam and Saudi Arabia’s Committee for the Promotion of Virtue and Prevention of Vice.
According to the global watchdog group Human Rights Watch, a popular cleric, Sheikh Abdulrahman al-Barrak, called for Badawi to be charged with apostasy for allegedly saying that “Muslims, Jews, Christians and atheists are all equal.”
The judge, Faris al-Harbi, tacked an additional three months onto the sentence, al-Khair told me, for “parental disobedience.” Badawi’s father, he says, went on TV to condemn his son’s statements and the website.Badawi has repeatedly claimed that he never attacked Islam and that he only sought to provide a forum for open debate. He even convinced al-Harbi of his own faith, which led to the dismissal of the apostasy charge….
The Daily Telegraph’s Damian Thompson reports:
…The long-cherished ambition of Saudi Arabia’s ruling Wahhabi sect to smash up the ancient buildings of Mecca and Medina is nearing fruition.
In Mecca, the house of one of Mohammed’s wives has been demolished to make space for public lavatories. His birthplace may disappear, too, as part of King Abdullah’s scheme to complement the skyscrapers and shopping malls with a Grand Mosque fashioned from the same materials as a multi-storey car park in Wolverhampton.
As for Islam’s second holiest place, the city of Medina, a recent article by Jerome Taylor in the Independent revealed a megalomaniac plan to pull down three 7th-century mosques. Taylor added: “Ten years ago, a mosque which belonged to the Prophet’s grandson was dynamited. Pictures of the demolition that were secretly taken and smuggled out of the kingdom showed the religious police celebrating.”
Only a small minority of the world’s billion Muslims are Wahhabis, despite the tens of billions of petrodollars spent by the Saudis propagating their creed. (Bosnia, for example, is now littered with Saudi-style mosques, replacing the graceful Ottoman architecture that Wahhabis detest.) Many pilgrims to Mecca are revolted by the marriage of Puritanism and greed they find there. Yet protests are scattered and muted. Why?
One answer is that the House of Saud, though widely hated, is also feared: its wealth and terrorist connections make it unlikely that, say, a Pakistani politician would speak openly about the desecration of the Hajj.
The West can hardly complain about such gutlessness: this year’s Hajj exhibition at the British Museum was creepily sanitised – no mention of bulldozers or the 2,000ft clock tower built right next to the Kaaba, the black cube-shaped building that is the centrepiece of Islamic devotions.
But what sticks in the craw is the hypocrisy of Muslims who throw a fit if Israeli archaeologists carry out non-intrusive work underneath the Dome of the Rock in Jerusalem, “Islam’s third holiest place”, as we’re constantly reminded. Such anger would be more convincing if the first and second holy sites weren’t being ploughed up by a police state. Likewise, are cartoons of Mohammed really more offensive than reducing the remains of his life to rubble?
As one Middle East expert put it to me: “Jews disturbing the Dome of the Rock fits into an anti-Western narrative, so Muslims can cope with that. The Saudi destruction of Mecca doesn’t fit into that narrative, and so there’s virtual silence.” Something worth bearing in mind, perhaps, when you wonder why the murder of Muslims by Muslims in Darfur or Syria provokes only limited outrage in the Islamic world….
- More from Bradlaugh on his health issues [NRO, earlier]
- Saudi Arabia: “Defense Lawyer Objects to Testimony of Genie Expert” [Lowering the Bar]
- Monkeys taught by scientists to use money; gambling and prostitution soon appear [ZME Science]
- Adam Smith prefigures Charles Murray on class and morality [Tyler Cowen]
- “There was even an Inquisition trial in Los Angeles in 1820″ [Chris Caldwell book review in Literary Review] And in the 1950s, not 1550s: “Dutch Roman Catholic Church ‘castrated at least 10 boys’” [Telegraph]
Cross-posted on the Corner:
Via the Washington Times:
If the pope called for the destruction of all the mosques in Europe, the uproar would be cataclysmic. Pundits would lambaste the church, the White House would rush out a statement of deep concern, and rioters in the Middle East would kill each other in their grief. But when the most influential leader in the Muslim world issues a fatwa to destroy Christian churches, the silence is deafening.
On March 12, Sheik Abdul Aziz bin Abdullah, the grand mufti of Saudi Arabia, declared that it is “necessary to destroy all the churches of the region.” The ruling came in response to a query from a Kuwaiti delegation over proposed legislation to prevent construction of churches in the emirate. The mufti based his decision on a story that on his deathbed, Muhammad declared, “There are not to be two religions in the [Arabian] Peninsula.” This passage has long been used to justify intolerance in the kingdom. Churches have always been banned in Saudi Arabia, and until recently Jews were not even allowed in the country. Those wishing to worship in the manner of their choosing must do so hidden away in private, and even then the morality police have been known to show up unexpectedly and halt proceedings.
This is not a small-time radical imam trying to stir up his followers with fiery hate speech. This was a considered, deliberate and specific ruling from one of the most important leaders in the Muslim world. It does not just create a religious obligation for those over whom the mufti has direct authority; it is also a signal to others in the Muslim world that destroying churches is not only permitted but mandatory.
It is something of an exaggeration to describe the grand mufti as the “most influential leader in the Muslim world” (and the writer seems to backtrack on that claim a little later), but his views certainly carry a great deal of weight, and, doubtless, Egypt’s Saudi-inspired Salafists will be amongst those paying attention.
That’s yet more bad news for the Copts.