TAG | Russia
Cross-posted on the Corner.
The Pope’s decision to meet his “brother”, Russian Orthodox Patriarch Kirill in, delightfully, Havana (you can find some details here of the way that the persecution of Christians has spiked since last year’s Francis-brokered deal between the Cuban dictatorship and the US) says quite a bit about Francis’ equivocal (I’ll be kind) attitude to individual liberty.
As for Kirill, well, here’s David Satter writing in Forbes back in 2009:
The installation of Kirill I as the new patriarch of the Russian Orthodox Church last month will not end the subordination of the church to the Putin regime. On the contrary, the church is likely to emerge as an even stronger supporter of dictatorship and anti-Western ideology. Kirill, who was the Metropolitan of Smolensk, succeeds Alexei II who died in December after 18 years as head of the Russian Church. According to material from the Soviet archives, Kirill was a KGB agent (as was Alexei). This means he was more than just an informer, of whom there were millions in the Soviet Union. He was an active officer of the organization. Neither Kirill nor Alexei ever acknowledged or apologized for their ties with the security agencies…
On the day after his accession to the Patriarchy, Kirill elaborated on his ideas for “harmoniously” combining the demands of the state and human rights. He said that he wanted to base church-state relations on the Byzantine concept of “symphonia,” in which a distinction is drawn between the imperial authority and the priesthood, with the former concerned with human affairs and the latter with matters divine. The two are regarded as closely interdependent, and neither is subordinated to the other. Church scholars have pointed out that there is no example of symphonia successfully defining church-state relations in our times, and the recent history of the Russian Orthodox church indicates that, faced with the power of the Kremlin, it has no interest in becoming a moral force.
After the fall of the Soviet Union, the church received official privileges including the right to import duty-free alcohol and tobacco. In 1995, the Nikolo-Ugreshky Monastery, which is directly subordinated to the patriarchate, earned $350 million from the sale of alcohol. The patriarchate’s department of foreign church relations, which Kirill ran, earned $75 million from the sale of tobacco. But the patriarchate reported an annual budget in 1995-1996 of only $2 million. Kirill’s personal wealth was estimated by the Moscow News in 2006 to be $4 billion.
Thus the affair of the disappearing watch. Disappearing watch? The BBC explains:
The Russian Orthodox Church has apologised for showing a photo of its leader Patriarch Kirill that was doctored to airbrush out a luxury watch he was wearing. The gold Breguet watch is estimated to be worth more than $30,000 (£19,000) and was spotted by Russian bloggers.
The watch’s reflection could be seen in the 2009 photo on the church’s website.
Clearly—to borrow Francis’ term—a ‘church of the poor’.
Meanwhile, writing in The Catholic Herald last year, Geraldine Fagan explains how the Kirill’s (superficially spiritual) vision of a “Russian World” (Russkiy Mir, a term also used by Putin) that spreads beyond Russia’s current orders has given support to the Kremlin’s adventures in the ‘near abroad’, adventures that have not been good news for religious minorities:
Although ostensibly upholding religious freedom, the Donetsk People’s Republic [a ‘state’ in occupied Ukraine] retains the right to “protect the population from the activity of religious sects”. These “sects” are not defined by the territory’s constitution – but you only have to watch Russian state television to work out who they are. A popular talk show broadcast on the day of Crimea’s annexation focused on “false religions that have destroyed the Ukrainian nation and soul”, including Baptists, charismatic Protestants and Eastern Rite Catholics. Catholics and Protestants are already reporting difficulties in the pro-Moscow areas.
Protestant communities are particularly strong in south-east Ukraine, following a 19th-century spiritual revival among German settlers originally invited there by Catherine the Great. In the separatist regions of Donetsk and Lugansk, Protestants report confiscations of their churches as well as the Donetsk Christian University, previously among the largest Protestant institutions of higher education in the former USSR.
In one particularly grave incident in June 2014, four Pentecostal men known for their active mission work were kidnapped by separatists in Slavyansk and later found shot dead, their bodies showing signs of severe beatings. A small Catholic convent founded 18 years ago in the Crimean city of Simferopol was forced to close in late 2014, according to Forum 18 News Service. The convent’s three Franciscan nuns – citizens of Poland and Ukraine – were denied extensions to their residency permits. Six of the peninsula’s 12 Roman Catholic priests had similarly been forced out by the end of last year. Forum 18 also reports that only one of Crimea’s five Eastern Rite Catholic parishes currently has a priest. Being citizens of Ukraine, their seven priests may spend only 90 days at a time on Russian territory before leaving the country for a further 90 days.
Doubtless they will have been delighted by the spectacle in Havana.
Writing in the American Conservative, Philip Jenkins:
After the Bolshevik Revolution, the Communist government savagely persecuted the Orthodox Church, killings many thousands of clergy and monastics, and closing the vast majority of churches and monasteries. When Communism fell, the church returned to visibility, and the last quarter-century has witnessed a startling and many-sided revival. Places of worship have been rebuilt, monasteries flourish again, and pilgrimage shrines have begun a new era of mass popularity. The post-Soviet religious restoration was supervised by the then-Patriarch Alexy II (1990-2008) and by his successor, Kirill.
In exchange for so many blessings, the church has of course given fervent support to the Putin government, lavishly praising it and providing ideological justifications for a strong government at home, and expansion beyond its borders. But such enthusiasm goes far beyond mere payback. Support for authoritarian regimes is deeply embedded in Orthodox political thought, and Russian Orthodoxy in particular has always been tinged with mystical and millenarian nationalism.
When Kirill presents Orthodox Russia as a bastion of true faith, besieged by the false values and immorality of a secularized West, his words are deeply appreciated by both the state and the church. The apocalyptic character of that conflict is made evident by the West’s embrace of homosexual rights, especially same-sex marriage. As so often in past centuries, Holy Russia confronts a Godless and decadent West. It is Putin, not Kirill, who has warned that “Many Euro-Atlantic countries have moved away from their roots, including Christian values. Policies are being pursued that place on the same level a multi-child family and a same-sex partnership, a faith in God and a belief in Satan.”
We should not see Kirill as a rogue cleric abandoning the interests of his church to seek political favors: he really believes every word. Whether Putin and his circle literally believe the religious rhetoric is not relevant: they act as if they do. The solidly Orthodox framing of Russian nationalism also ensures that powerful Rightist groups happily rally around Putin and his not-so-ex-KGB clique.
Over the past few years, the nature of Russia’s military-ecclesiastical complex has repeatedly become evident. Kirill extended the church’s blessings to the pro-Moscow regime in Belarus after a highly troubling election. In Ukraine, Kirill completely echoed Putin’s line that the Russian-sponsored separatist guerrillas were well-intentioned local citizens who justifiably feared oppression by the Kiev regime. Kirill even granted church honors to Cuba’s Castro brothers. All is in God’s hands, it is all His will….
Meanwhile, the Interpreter reports:
Activists from a radical Russian Orthodox group placed a pig’s head on the steps of the Moscow Art Theater (MKhT)on April 1, Gazeta.ru and Govoritmoskva.ru reported. Dmitry Enteo, header of Bozh’ya Volya [God’s Will] Russian Orthodox Civic Movement, said the protest was against Oscar Wilde’s “An Ideal Husband.”
Over at the XX Committee, John Schindler takes a look at what he calls “Putin’s Orthodox Jihad.” Trying to make sense of Putin’s ideology, much of which appears to have been adopted on the hoof as Russia’s leader attempted to fill the vacuum left first by Communism and then by the failure of Western-style democracy to “take” in Russia, is not a straightforward process (not least because Putin’s loyalties appear to be more to institutions than to ideas) but Schindler’s intriguing analysis makes an increasing amount of sense:
Putin is a complex character himself, with his worldview being profoundly shaped by his long service as a Soviet secret policeman; he exudes what Russians term Chekism – conspiracy-based thinking that sees plots abounding and is reflexively anti-Western, with heavy doses of machismo and KGB tough-talk . . .
This year ending also saw the mask drop regarding Putin’s ideology beyond his bone-deep Chekism. In his fire-breathing speech to the Duma in March when he announced Russia’s annexation of Crimea, Putin included not just venerable KGB classics like warnings about the Western Fifth Column and “national traitors,” but also paeans to explicit Russian ethnic nationalism buttressed by Orthodox mysticism, with citations of saints from millennia past. This was the culmination of years of increasingly unsubtle hints from Putin and his inner circle that what ideologically motivates this Kremlin is the KGB cult unified with Russian Orthodoxy. Behind the Chekist sword and shield lurks the Third Rome, forming a potent and, to many Russians, plausible worldview. That this take on the planet and its politics is intensely anti-Western needs to be stated clearly….
Whether this faith is genuine or a well-honed pose, Putin’s potent fusion of KGB values and Orthodoxy has been building for years, though few Westerners have noticed. Early in Putin’s years in the Kremlin, the younger generation of Federal Security Service (FSB) officers embraced a nascent ideology they termed “the system” (sistema), which was a sort of elitist Chekism — toughness free of corruption and based in patriotism — updated for the new 21st century. However, this could have limited appeal to the masses, so its place was gradually taken by a doctrine termed “spiritual security.”
…It suddenly became fashionable for senior FSB officers to have conversion experiences, while “spiritual security” offered Putin’s Russia a way to defend itself against what it has long seen as the encroachment of decadent post-modern Western values. Just how seriously Putin took all this was his statement that Russia’s “spiritual shield” was as important to her security as her nuclear shield.
Nearly all Western experts, being mostly secularists when not atheists, paid no attention to these clear indications of where Putin was taking Russia…
There’s quite a bit to that aside, and there is also something of a parallel with the failure of many in the West to take the rise of militant Islam as seriously as they should have done. People (particularly in Europe) simply could not conceive that a religion could matter so much “in this day and age,” a mistake that arose from the belief held by many secularists/atheists that religious faith was something that would eventually wither safely away, a conviction that owed much to smugness and not a little to denial. There has been an unwillingness to accept the (to them) inconvenient truth that the religious instinct seems to be something with which the vast majority of people are born.
And there is something else. To believe that religion would either wither away or fade into some sort of benevolent irrelevance took a quite remarkable ignorance of history. The modern academy has been delighted to oblige.
There’s a great deal more to Schindler’s piece that’s worth mulling (so read the whole thing), not least the connection that Putin has developed with some (and I would emphasize that “some”) on the European right and the way that virulent opposition to what is only one interpretation of America has provided him with the great enemy that regimes such as his always need.
Check out also Schindler’s focus on a recent speech by Archpriest Vsevolod Chaplin, a curious character he describes as a “media gadfly cleric.” Well Chaplin is certainly that, but as Schindler points out, he is also a very senior spokesman for the Russian Orthodox Church (FWIW I blogged about Chaplin at this secularist spot a few weeks back):
Chaplin minced no words, proclaiming that Russia’s God-given goal today is halting the global “American project.” As he explained:
“It is no coincidence that we have often, at the price of our own lives … stopped all global projects that disagreed with our conscience, with our vision of history and, I would say, with God’s own truth .. Such was Napoleon’s project, such was Hitler’s project. We will stop the American project too.”
We’ll see, but we should not fool ourselves that sanctions and Russia’s worsening economic plight will be enough to see off the challenge from Moscow any time soon. As Schindler observes:
[Putin’s] regime has created and nurtured a virulent ideology, an explosive amalgam of xenophobia, Chekism and militant Orthodoxy which justifies the Kremlin’s actions and explains why the West must be opposed at all costs. Given the economic crisis that Russia now finds itself in, thanks to Western sanctions, during the long and cold winter now starting, we ought to expect more, not fewer, Russians turning to this worldview which resonates with their nation’s history and explains the root of their suffering.
That is not a comforting thought.
MOSCOW — Russian fans of the writer J.R.R. Tolkien were disappointed Wednesday after a local art group abandoned plans to install a flaming eye from his book series The Lord of the Rings atop a Moscow skyscraper. The group, Svechenie, said it would not recreate the evil Eye of Sauron after the Russian Orthodox Church complained the installation would invite mysterious dangers on the capital….
The planned project — for a 3-foot-tall orb perched atop a 21-story building in Moscow’s business district — “does not have any religious or political subtext,” the statement added.
It was slated to be unveiled Thursday to mark the Russian premiere of the film The Hobbit: The Battle of the Five Armies, based on another Tolkien novel in which the eye appears.
But Vsevolod Chaplin, the controversial spokesman for the powerful Russian Orthodox Church, felt otherwise. He told a Moscow radio station Tuesday that the installation would be a “symbol of the triumph of evil … rising up over the city.”
“Is that good or bad? I’m afraid it’s more likely bad,” he said. “You shouldn’t be surprised later if something goes wrong with the city.”
It’s not the first time the church, a key pillar of President Vladimir Putin’s drive to promote conservative values, has waded into the world of art and culture. Religious officials and Orthodox activists have rebuked and even disrupted a range of exhibitions and performances they believe betray church values and destroy Russia’s moral fiber….
Chaplin is always on the look out for perils that could menace his flock.
Here he is back in April:
MOSCOW, April 9 (RIA Novosti) – Angels and demons do really exist, but are often mistaken for “so-called aliens” by those who encounter them, a senior Russian Orthodox Church clergyman said.
“They are real creatures, humans come into contact with them as they sometimes reveal themselves,” Archpriest Vsevolod Chaplin, who oversees the Church’s public relations, told RIA Novosti in an interview when asked about Christianity’s attitude to ufology.
And then there was the mini-skirt menace, identified by Chaplin as a potential source of “madness” as long ago as 2011.
The Christian Science Monitor explained:
A top official of the increasingly powerful Russian Orthodox Church has triggered a storm of outrage by calling for a “national dress code” that would force women to dress modestly in public and require businesses to throw out “indecently” clad customers. Women, said Archpriest Vsevolod Chaplin, can’t be trusted to clothe themselves properly.
“It is wrong to think that women should decide themselves what they can wear in public places or at work,” he said Tuesday. “If a woman dresses like a prostitute, her colleagues must have the right to tell her that.”
“Moreover,” Archpriest Chaplin added, “if a woman dresses and acts indecently, this is a direct route to unhappiness, one-night stands, brief marriages followed by rat-like divorces, ruined lives of children, and madness.”
…Chaplin’s proposed dress code has received applause from some conservative quarters. Russia’s Association of Islamic Heritage this week expressed its support for Chaplin’s call for “creation of a national dress code,” which might involve compelling women to wear headscarves, a rule already in force in Orthodox churches and church-run orphanages. Muslims make up about 20 percent of Russia’s population.
Orthodoxy! Nationality! Autocracy!
Russia’s fusion of nationalism, Russian Orthodox Christianity and reverence for (heavily sanitized) aspects of the Soviet past continues to evolve in less than reassuring ways
As voters in most of Ukraine prepare to go to the polls on Sunday to elect a new parliament, the rebels in the east are planning their own vote a week later. For many of the pro-Russian rebels, both local and Russian volunteers, their political vision for the region is the creation of “Novorossia”, a kind of new, improved Russia.
“We are fighting for the liberation of all Russian lands and we are ready to march all the way to the Danube,” says Alexander Matyushin, a rebel field commander.
“We must restore the historic injustice which befell the Russian people in the 20th Century. We need to take land which is ours by right and bring it back into the fold of Holy Russia.”
Matyushin’s fighters – just over 100 of them – are stationed in his native Makiivka, a suburb of Donetsk, which is the largest city under rebel control in eastern Ukraine. The great irony of this conflict is that 10 years ago Mr Matyushin was on the other side of the political divide which now splits this country in two.
He used to work with a far-right Ukrainian nationalist, Dmytro Korchynsky. “We had the idea of a Christian Orthodox revolution back then,” explains Mr Matyushin. “Our ambition was to create an Orthodox al-Qaeda.”
A legacy of communism, in Ukraine as well as Russia, was civil society in ruins, a gap that was—and is—an invitation to the extremes.
Back to the BBC:
The rebels say they have 18,000 volunteer fighters, mostly from Russia, and that more are keen on joining. Several far-right organisations are involved in the online recruitment process. One of them is the Eurasian Movement, a far-right political group with an international reach, founded by ultra-nationalist philosopher Alexander Dugin. Close to the Ukrainian border, in the Russian city of Rostov, one of Dugin’s Eurasian activists, Mikhail Uchitel, is working with Russian volunteer fighters who have been signed up online in preparation for their journey into Ukraine. Although the recruitment process is taking place in Russia, Mr Uchitel is adamant that the rebels do not answer to Moscow.
Yes and no, I’d say. And sometimes, I suspect, puppets just don’t see the strings.
“Leninland,” which was two years in the making, focuses on the massive, tomb-like Lenin Museum at the estate outside of Moscow where the Soviet founder spent his final days and died. The museum complex was built there in 1987, after the period of Soviet leader Mikhail Gorbachev’s perestroika had already begun….
In the “Leninland” trailer, a museum researcher named Yevgenia describes her work in an office decorated with a shrine of Lenin memorabilia mixed in with Orthodox and Buddhist images. “It isn’t about Lenin or defending a concrete person — no matter how wonderful a genius he was — and he really was unique, remarkable, Mahatma Lenin,” she says. “It is about a future for people that they must acknowledge.”
….A deputy director of the museum tells Kurov in the film that “the vibrations of Christ” are still felt on the territory of Lenin’s estate — ignoring the fact that this was the very place where Lenin, an atheist, dictated his instructions to the Politburo on the confiscation of church property and the mass persecution of priests.
Just another reminder that Soviet communism was indeed an expression of an all too religious impulse.
A senior adviser to rebels in eastern Ukraine has confirmed that extrajudicial killings have been carried out “to prevent chaos”. Igor Druz told the BBC such “executions” sent an important signal to the rest of the rebel forces. He also said Ukraine’s government was a “terrorist” organisation, committing war crimes against civilians….
Igor Druz is advisor to the rebels’ military commander Igor Strelkov, and a senior spokesman for the rebel-held territories of Donetsk region. He is in charge of the ideology of the eastern Ukrainian rebel movement. In an interview with the BBC in Donetsk he outlined his vision of the so-called ‘state of Novorossia’ they hope to build here.
He says heis a strong supporter of Orthodox Christian morality and family values, and opposed to homosexuality. He hopes to legalise death penalty for the most serious crimes and he is sure that most rebels will support him in this initiative.
… Mr Druz said the rebels wanted to establish a socially responsible state that would protect Christian values.
The use of the term “rebels” to describe these men, a good number of whom are simply invaders who have crossed over the border from Russia, can, to put it mildly, be questioned. And the ideology being described by Druz is quite clearly an echo of that which has been adopted by Putin (to the applause, regrettably, of some on the American right), an ideology descended from the nineteenth century idea of “Orthodoxy, Autocracy and Nationality”.
And that “Nationality” is not Ukrainian.
The picture behind Druz in the photo that comes with this story says plenty too. Lenin, it seems, has been replaced by another icon.
Cross-posted on the Corner:
Here’s Radio Free Europe with a reminder of how “traditional” values are playing out in today’s Russia:
The head of the Russian Orthodox Church has awarded Communist Party leader Gennady Zyuganov with an order for “glory and honor.” Patriarch Kirill gave the order to Zyuganov in Moscow on June 27, one day after the longtime communist leader celebrated his 70th birthday.
Kirill said Zyuganov — who in 2010 called for the re-Stalinization of Russia and has called the Soviet Union “the most humane state in human history” — deserves the award as “one of the most famous Russian politicians who has expressed interest in the welfare of the nation and the protection of traditional moral values”.
And to think there are those who still believe that Pussy Riot was the problem.
Estonia’s president Toomas Hendrik Ilves tweets:
Syncretism: the amalgamation or attempted amalgamation of different religions, cultures, or schools of thought.
Pause to consider the outrage if a similar icon, but bearing the picture of Hitler, had been included in a march in Germany.
And here’s Serge Schmemann writing in the National Geographic back in 2009:
…Some astoundingly dark and retrograde notions openly circulate in reactionary churches and on nationalist websites. One is a drive to canonize Rasputin and Ivan the Terrible, two of the more noxious characters of Russian history who have been reinvented by extremists as “defenders of Holy Russia.”
Outside St. Petersburg, the decaying summer palaces of old Russia’s tsars and grand dukes overlook the Gulf of Finland. Behind the ruins of one such palace stands a tiny, half-restored chapel. Inside I come face-to-face with a spectacle that makes me gasp—a large icon of Joseph Stalin. He’s not wearing the halo of a saint, but a saint is blessing him.
The icon depicts a legend in which Stalin, at the outbreak of World War II, secretly visits St. Matryona of Moscow, a blind and paralyzed woman to whom many people came for spiritual guidance until her death in 1952. According to the legend she counseled the Soviet dictator not to flee Moscow before the invading German Army, but to stand firm against the onslaught.
The chapel’s pastor, Evstafy Zhakov, is a fiery nationalist highly regarded by his flock for his charismatic sermons. In an interview with the right-wing newspaper Zavtra, he defended the icon by explaining that Russia has a long tradition of saints blessing warriors before battle.
“But Stalin was an atheist,” the interviewer interjected.
“How do you know?” Father Evstafy retorted. Two wartime patriarchs proclaimed Stalin a believer, “and I will believe them before I believe all these liberals and democrats.”