TAG | Roman Catholicism
The Holy See has called for “an authentic cultural change” to combat climate change which is man-made and therefore man’s responsibility. That was the focus of an address delivered last night to the UN Climate Change Summit in New York by the Vatican Secretary of State Cardinal Pietro Parolin.
And, of course, there’s this:
For its part, Vatican City State, though small, is undertaking significant efforts to reduce its consummation of fossil fuels, through diversification and energy efficiency projects. However, as the Holy See’s delegation at the COP-19 in Warsaw indicated, “talking about emission reductions is useless if we are not ready to change our lifestyle and the current dominant models of consumption and production”
.The appeal of hair shirt and collectivist dream has not, it seems, gone away.
Of course, to the extent that there is AGW, it is not entirely unconnected with the fact that there are now some seven billion of us on the planet. I would not, of course, expect the Vatican to alter its opposition to contraception, but those who read its sermons on climate change should remember that this is one “change” that it is not prepared to countenance. That’s up to the church, of course, but it would be nice if it acknowledged that this stance comes with an environmental cost.
Scottish Catholic historian Tom Gallagher had something to say over at the Spectator about the way that Catholic voters voted in the recent independence referendum:
An influx of Irish immigrants restored a Catholic presence in Scotland after 1800. The overnight results show that the descendants of this community must have voted disproportionately for independence. Its remaining strongholds, North Lanarkshire, West Dunbartonshire, Dundee and, above all, Glasgow are among the few areas of Scotland that voted Yes.
Gallagher’s analysis received some sharp pushback in the comments. This, I suspect, has something to it:
What is going on is the exact opposite to what Gallagher claims. Catholics are simply ceasing to vote as Catholics and are now voting according to age, social class and perceived national identity interests…Catholics have a higher percentage of their religious group in the lower socio-economic groups and they have suffered economically. Poorer people tended to vote, more heavily for independence as they could see Britishness not offering them much.
Nevertheless, the attitude of the church itself is worth noting.
Back to Gallagher:
Some might have been expected that the Church would have steered clear of politics and even urged its flock to carefully examine each of the choices before casting a vote, especially after the stewardship of Cardinal Keith O’Brien. The former Archbishop of St Andrews and Edinburgh acted more as a cheerleader for the SNP than as a dedicated pastor keen to strengthen his church in an increasingly irreligious age [I blogged a bit about O’Brien, a less than likeable figure, here and here].
New archbishops appointed in the last few years issued anodyne statements about exercising civic responsibility while apparently turning a blind eye to a number of priests who used their pulpits to issue overt political messages.
St Mary’s Cathedral in Edinburgh even heard an overtly political talk delivered by a senior Catholic academic who had been invited to dwell on the 200-year history of the Church since its construction in 1814. The Scottish Catholic media has become a stomping ground for high-profile media and academic converts to nationalism. It is on such figures that a church hierarchy, increasingly disorientated by the loss of influence over a shrinking number of Scots-born Catholics, relies in its deliberations with the SNP administration. Silence in the face of ugly campaigning methods, or else acquiescence in order to preserve one of the church’s few outposts of influence, its extensive system of state funded schools, seems to have been the order of the day.
The following day the Spectator’s Damian Thompson reproduced the farewell message from the Roman Catholic Archbishop of Glasgow, Philip Tartaglia, to the departing Scottish Nationalist leader, Alex Salmond, a a message that included this:
With good reason, you have been described as one of the most able and influential political leaders that Scotland and the United Kingdom has ever produced.
But then comes something else. Thompson adds a screen shot of a somewhat menacing press release put out by Jim Sillars, a former deputy leader of the SNP and a man of the hard left, threatening a ‘day of reckoning’ against a number of large companies opposed to Scottish independence.
And then, underneath: ‘Notes to Editors. 1. For further information contact: Peter Kearney [phone number blacked out] or Jim Sillars.’
Peter Kearney is the name of the press officer for the Scottish bishops, including the Most Rev Philip Tartaglia….. Is it the same man? Mr Kearney of the Scottish Catholic Media Office has not responded to my answering machine message, but senior Scottish journalists, including Catholic ones, insist that it is he. Peter Kearney’s SNP sympathies and friendship with Jim Sillars are no secret. There’s nothing wrong with that – but what on earth is he doing apparently acting as press officer for Sillars’s menacing rant while simultaneously working in a similar capacity for the Catholic bishops of Scotland?
The Vatican has formally recognised the International Association of Exorcists, giving its blessing to a group of 250 priests in 30 countries who claim to save the possessed from Satan.
The association’s practice of exorcism is now recognised under canon law, the Vatican’s L’Osservatore Romano newspaper reported Thursday.
Pope Francis often insists on the need to fight “Satan” and “demons”, and was captured in dramatic images last year placing his hands on the head of a boy in a wheelchair who appeared to slump at his touch — an act of prayer exorcists claim was intended to free the victim from the devil.
The first association of exorcists was founded by Father Gabriele Amorth, the Holy See’s chief exorcist for almost 30 years, who has described intense sessions with possessed people who scream, blaspheme and spit shards of glass.
He set up an Italian exorcists association in 1991, after which he began organising meetings with devil fighters from other countries, leading to the establishment of the international group.
Francesco Bamonte, the head of the association, told L’Osservatore that the recognition was “a cause for joy for the whole Church,” saying that “exorcism is a form of charity that benefits those who suffer”.
The Middle Ages, wrote that old crank Carl Jung, “live on… merrily”.
And so they do.
They are good box office too. As this cannily populist pope understands very well.
The Washington Post reports:
VATICAN CITY — A darling of liberal Catholics and an advocate of inclusion and forgiveness, Pope Francis is hardly known for fire and brimstone.
Well, if that is what he is “hardly known for”, people have not been paying attention. Listen to what he has, at least implicitly, to say about those who disagree with his pose on immigration (his speech on Lampedusa would be a good place to start) or economics, and there’s quite a bit of ‘fire and brimstone’, at least as that term is metaphorically understood.
But for this pope, there’s more to this than metaphor.
The Washington Post explains:
After his little more than a year atop the Throne of St. Peter, Francis’s teachings on Satan are already regarded as the most old school of any pope since at least Paul VI, whose papacy in the 1960s and 1970s fully embraced the notion of hellish forces plotting to deliver mankind unto damnation.
Largely under the radar, theologians and Vatican insiders say, Francis has not only dwelled far more on Satan in sermons and speeches than his recent predecessors have, but also sought to rekindle the Devil’s image as a supernatural entity with the forces of evil at his beck and call.
Last year, for instance, Francis laid hands on a man in a wheelchair who claimed to be possessed by demons, in what many saw as an impromptu act of cleansing. A few months later, he praised a group long viewed by some as the crazy uncles of the Roman Catholic Church — the International Association of Exorcists — for “helping people who suffer and are in need of liberation.”
….Since its foundation, the church has taught the existence of the Devil. But in recent decades, progressive priests and bishops, particularly in the United States and Western Europe, have tended to couch Satan in more allegorical terms. Evil became less the wicked plan of the master of hell than the nasty byproduct of humanity’s free will. Even Pope Emeritus Benedict XVI, a lofty German theologian, often painted evil with a broad brush.
Enter the plain-talking first pope from Latin America, where mystical views of Satan still hold sway in broad areas of the region. During his time as cardinal of Buenos Aires before rising to the papacy, Francis was known for stark warnings against “the tempter” and “the father of lies.” Now, his focus on the Devil is raising eyebrows even within the normally unquestioning walls of Vatican City.
“Pope Francis never stops talking about the Devil; it’s constant,” said one senior bishop in Vatican City who spoke on the condition of anonymity in order to speak freely. “Had Pope Benedict done this, the media would have clobbered him.”
Yet, as with so many of his actions, Francis may simply be correctly reading the winds of the Catholic Church…
As a good, canny populist should.
Not so coincidentally, the Devil (or, more accurately, fear of the old monster) has always been a good recruiting sergeant for clergy looking to fill their pews.
And so the show goes on:
Although it is difficult to measure, Vatican officials talk about a resurgence of mystical rites in the church, including exorcism — or the alleged act of evicting demons from a living host. Cardinals in Milan; Turin, Italy; and Madrid, for instance, recently moved to expand the number of exorcists in their dioceses to cope with what they have categorized as surging demand.
But by focusing on old-school interpretations of the Devil, some progressive theologians complain, the pope is undermining his reputation as a leader who in so many other ways appears to be more in step with modern society than his predecessor.
“He is opening the door to superstition,” said Vito Mancuso, a Catholic theologian and writer.
Among the things lurking behind that door is the alleged gateway to hell guarded by the small cluster of officially anointed exorcists of the Roman Catholic Church.
By most accounts, the ranks of official exorcists number between 500 and 600 in a global church of more than 1 billion Catholics, with the vast majority operating in Latin America and Eastern Europe. This week, at the ninth and largest Vatican-sanctioned convention on exorcism, attendees gushed about the fresh recognition being afforded the field. Almost 200 delegates — most of them priests and nuns — from more than two dozen nations talked about how Satanic cults are spreading like wildfire in the age of the Internet.
…During the conference, the Rev. Cesar Truqui, an exorcist based in Switzerland, recounted one experience he had aboard a Swissair flight. “Two lesbians,” he said, had sat behind him on the plane. Soon afterward, he said, he felt Satan’s presence. As he silently sought to repel the evil spirit through prayer, one of the women, he said, began growling demonically and threw chocolates at his head….
Lesbians! Throwing chocolates!
Well, it beats projectile vomiting.
The Middle Ages, wrote that old crank Carl Jung, “live on… merrily”.
And so they do.
They are good box office too.
Boston’s “Cardinal Sean” pulls a cheap stunt:
NOGALES, Ariz. — At a Mass held under the shadow of the border fence this morning, Cardinal Sean O’Malley, the archbishop of Boston called on Congress for comprehensive immigration reform this year.
“The system is broken, causes terrible suffering and is a waste of human resources,” O’Malley said.
This is the same priest who campaigned so hard (and so successfully) against Massachusetts’s Death With Dignity Act, a measure that would have done quite a bit to alleviate terrible suffering on his own doorstep.
O’Malley’s stance is, of course, very little to do with compassion, and a great deal to do with power, and more specifically, the power of numbers. Latino immigration fills pews, and (often) adds support for the Roman Catholic Church’s ideological agenda, an agenda that O’Malley is not, as we have seen, reluctant to impose on others.
But back to the cardinal:
“We’ve lost the sense of responsibility for our brothers and sisters. … America at its best is not the bigotry and xenophobia of the know-nothings but the welcome of The New Colussus.”
O’Malley was accompanied by eight other members of the U.S. Conference of Catholic Bishops and 17 other priests. The clergy gave communion to people on the Mexican side of the fence as part of the Mass.
“We see this as a moral issue, as an ethical issue,” said Bishop Gerald Kicanas of the Tucson Diocese…
The presumption, therefore, is that those who dare to disagree are a thoroughly immoral lot.
The committee of bishops, which favors a path to citizenship for undocumented migrants, on Friday called on Catholics to pray, fast and take action for immigration reform, such as sending members of Congress electronic postcards advocating change….
From The Economist:
Together with a general migration from the north-east and Midwest towards the sunbelt, the number of people leaving the faith has led to a shrinking of Catholicism in its former heartlands….
This shrinking has been offset by growth in the South and southwest of the country. The number of Catholics in the archdiocese of Atlanta has increased by 180% in 2001-11. In these growth areas two-thirds of all Catholics are Hispanic. Hispanics tend to have larger families and their children are more likely to stick with the religion than the offspring of white Catholics. This is causing a big change in the ethnic makeup of the faithful. About a third of American Catholics are Hispanic, but for those under 40 the share rises to almost half. The church’s building programme cannot keep up. In some parishes in Arizona the local church will hold up to seven services on a Sunday, says Gerald Kicanus, the bishop of Tucson. Finding enough pastors is hard: the diocese has brought in priests from Nigeria, India and the Philippines to make up for a shortage of home-grown ones.
Once they have found a pew, Hispanic Catholics expect a different kind of worship. Cross-carrying processions during Holy Week have become commonplace. The way the sign of the cross is made can differ, as can the use of holy water and the saints and shrines chosen for veneration—the growing cult of the Virgin of Guadalupe is the best example. Services have more music, and the kind of charismatic preaching performed by Father Hoyos in Arlington has gained ground.
This distinctive way of doing things extends to politics. Overall, America’s Catholics vote like the country as a whole. In 2012, 50% of Catholic voters backed Barack Obama and 48% went for Mitt Romney, his Republican opponent. But there was a clear divide between white Catholics, who favoured Mr Romney, and Hispanic Catholics, who favoured Mr Obama.
Though Hispanic Catholics are conservative on some social issues, such as abortion, this seldom determines their party allegiance. (The same is true of black evangelicals.) Their notion of the proper role of government is more Democratic than Republican. Some 61% of white Catholics say it should reduce the income gap between rich and poor. For Hispanic Catholics the figure is 86%. For Mr Obama, who was to meet the pope on March 27th, these numbers must seem miraculous.
So Latino immigration helps fill Roman Catholic churches and brings votes the Democrats’ way.
And both that church and that party favor more of it.
Possibly a phenonemenon that it does not need a Sherlock Holmes to explain.
US Catholic has a report on Pope Francis’s efforts to clean up the Vatican Bank. It comments that “Francis has repeatedly railed against corruption, and his reforms at the bank are quickly becoming a test case for those efforts”. Fair enough (and a touch belated given the Vatican’s repeated attacks on wicked financiers in recent years), but then came this:
This week, [the pope] took another, less controversial step in that direction, calling for a “spending review” that includes settling on a cap for expenses tied to the canonization causes of would-be saints. In the past, critics charged that figures backed by well-financed supporters usually became saints more quickly than their more meagerly financed counterparts.
One learns something new every day. Amazing.
Cross-posted on Ricochet:
Religion News‘s David Gibson believes that the current pope’s crude and demagogic attacks (to be clear: that’s not exactly the way that Mr. Gibson appears to see them) on the free market have a useful supporter in Marx. That’s Cardinal Marx, Cardinal Reinhard Marx of Munich. Did you think I meant anyone else?
After taking a few, largely ludicrous, swipes at the pope’s critics on the right, Mr. Gibson gets to the point:
Cardinal Reinhard Marx …says the idea that capitalism has never been properly tried is silly — and he says it in the latest edition of the Vatican daily, L’Osservatore Romano:
“To think that somewhere there are pure markets which give rise to the good through free competition is mere ideology,” wrote Marx, who is one of the pope’s “Gang of Eight” special advisers. “Capitalism should not become the model of society” because “it does not take into account individual destinies, the weak and the poor.”
He noted that “The call to think beyond capitalism is not a struggle against the market economy,” but, according to Catholic World News, he wrote that an economic vision that “reduces economic action to capitalism has chosen the morally wrong starting point.”
And such an economic vision is practiced where, exactly, Cardinal?
Marx then goes on to deny most of postwar European history:
Catholic social teaching offers the “spiritual foundations of a social market economy” but “these ideas have never played a real role.”
Oh come off it.
Marx is an educated man. We thus must assume that he is a knave rather than a fool. As he knows perfectly well, Western Europe’s economies have been run on a ‘social market’ basis since the fall of Hitler, and, indeed, in some places sometimes before, a social market that, at least in Roman Catholic Europe, owed a clear debt to Catholic social teaching, and more specifically to that set out in Leo XIII’s 1891 encyclical, Rerum Novarum.
It’s worth adding, perhaps unkindly, that the economic ideology running through some of the variants of prewar European fascism can also be seen as a mutation of those very same ideas, a mutation that was profoundly influential in shaping the Peronism that flourished in the Argentina of the future Pope Francis’s youth.
And Cardinal Marx—selected, as Mr. Gibson mentions above, by Francis as one of his eight wise men to assist in the overhaul of the curia— is someone of whom this pope clearly approves.
Make of that what you will.
Oh yes, there’s one other thing. As the Huffington Post noted last October:
Cardinal Reinhard Marx of Munich’s archdiocese spent around $11 million renovating the archbishop’s residence and another $13 million for a guesthouse in Rome.
And make of that what you will.
The Devil (or, more accurately, fear of the old monster) has always been a good recruiting sergeant for clergy looking to fill their pews. It’s thus no great surprise to read that the Roman Catholic church is taking advantage of a current surge in the jitters.
The Daily Telegraph reports:
The diocese of Milan recently nominated seven new exorcists, the bishop of Naples appointed three new ones a couple of years ago and the Catholic Church in Sardinia sent three priests for exorcism training in Rome, amid concern that the Mediterranean island, particularly its mountainous, tradition-bound interior, is a hotbed of occultism. In Spain, Antonio Maria Rouco Varela, the archbishop of Madrid, chose eight priests to undergo special training in May to confront what he described as “an unprecedented rise” in cases of “demonic possession”. The Church in Spain was coming across many cases that “go beyond the competence of psychologists” and they were occurring with “a striking frequency”, the archbishop said.
Why the surge?
My guess is that decades of devilry on TV and in the movies have had quite a bit to do with the revival in beliefs of this nature, but the Roman Catholic Church seems to be looking elsewhere in its search for an explanation:
The rise in demonic cases is a result of more people dabbling in practices such as black magic, paganism, Satanic rites and Ouija boards, often exploring the dark arts with the help of information readily found on the internet, the Church said.
In a way, that’s fair enough. If someone is inclined to be religious, it is probably no bad idea to act on that instinct in a reasonably conventional manner: attend the local church, you know how it goes. For an individual to open him or herself up instead to a vague ‘spirituality’ or, indeed, more specifically esoteric alternatives, is to risk the prospect that any number of nasties (psychologically speaking) might come flying in.
The canny populist now presiding in the Vatican is well placed to take advantage of all this. The Daily Telegraph quotes the National Catholic Reporter’s John Allen:
“After the Second Vatican Council of the 1960s, there was a great deal of embarrassment among ‘enlightened’ Catholics about exorcisms and other aspects of the supernatural. It was seen as a medieval anachronism. But at the grassroots level there has always been a very strong streak of popular religion, a fascination with the occult and the powers of the Devil. We know that Pope Francis is a strong believer in popular religion such as Marian devotion, but that also includes belief in the Devil.”
In May it was claimed that Pope Francis had performed an exorcism during a Mass in St Peter’s Square.
Television images show him laying his hands on a wheelchair-bound man, who appears to go into convulsions with his mouth open before slumping down into his chair. The encounter was shown by TV2000, a channel owned by the Italian bishops’ conference, which quoted experts as saying that there was no doubt the Pope had performed an exorcism. Fr Federico Lombardi, the Vatican spokesman, later dismissed the claims, saying Pope Francis “did not intend” to perform an exorcism — an ambivalently-worded denial that left many convinced that he had indeed done so. Pope Francis has not publicly commented on exorcisms, but many of his sermons and homilies feature references to the Devil.
Indeed they do.
The Daily Telegraph reports:
Angels exist but do not have wings and are more like shards of light, at least according to a top Catholic Church “angelologist” who says the heavenly beings are now back in vogue thanks to New Age religions.
“I think there is a rediscovery of angels in Christianity,” Father Renzo Lavatori said on the sidelines of a conference on angels in a lavishly-frescoed Renaissance palace in Rome.
“You do not see angels so much as feel their presence,” said Father Lavatori, adding: “They are a bit like sunlight that refracts on you through a crystal vase.”
…He said the popularised image of angels is a necessary result of their being “back in fashion” but is dismissive of all the angel art around Christmas.
“There is space for that, but you have to understand that these are not real representations. Angels do not have wings or look like cherubs,” he said. The widely-published Catholic clergyman is also a “demonologist” and says angels are more needed than ever because increasing secularisation and materialism in society have left an “open door” for the devil.
“There is a lot more interference from diabolical forces. That is why you see queues of people outside the exorcists’ offices in churches…Pope Francis talks more about the devil than about angels and I think rightly so. But it’s still early, he will get round to the angels too.”