TAG | Religious Left
The Wall Street Journal’s Daniel Henninger on Pope Francis’s meeting with Raúl Castro (and France’s President Hollande’s with Fidel):
A beaming, star-struck Mr. Hollande on Monday received a one-hour audience (there is no other word) with the 88-year-old Fidel. The French president said, “I had before me a man who made history.”
“Bienvenido!” said Pope Francis to Raúl Sunday when they met at the Vatican. “Welcome!” The Vatican press office didn’t release details of the meeting, other than to describe it as “very friendly.”
Photographs of the meeting between the president of Cuba’s inhabitants and the leader of the world’s Catholics suggest they hit it off, with both men aglow in smiles. In fact, Raúl seems to have thought he’d died and gone to heaven. Baptized into Marxism while in college, he announced he might rejoin the Catholic Church. But let Raúl explain his sudden reconversion:
“I read all the speeches of the pope, his commentaries, and if the pope continues this way, I will go back to praying and go back to the church. I’m not joking.”
Who could doubt it?
When he says, “if the pope continues this way,” we assume the Cuban president is referring to Francis’ criticisms of capitalism, as when he wrote in 2013: “Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world.” Francis described this theory as an “opinion, which has never been confirmed by the facts.”
Meanwhile we await the Pope’s encyclical on the environment with interest. That will, of course, only concern itself with facts.
Let us assume that instead of being the pope, Francis was just a guy in Cuba named Jorge Mario Bergoglio, living in Havana. If this guy no one had heard of summoned the courage to say something in public as harsh about Castro’s communist system as the pope did about capitalism, Raúl would do any number of things to Jorge Mario Bergoglio.
Raúl would have the Cuban police grab him off the street and drive him far outside Havana, where they would beat him up and abandon him. Or they would dump Jorge in prison, where he’d get beaten some more and better not get sick because medical treatment for political dissidents is hard to come by. Or a mob might show up to scream obscenities at him anytime he showed up in public.
Shaming, harassment and humiliation is what Raúl and Fidel have done to, among many others, the Ladies in White, who are wives of jailed dissidents, and who march in Havana to—of all things—Sunday Mass. What they find on the way to Mass is not fellow communicant Raúl but his mobs or police, which routinely attack them.
We know this because Raúl’s brutal modus operandi for critics of Cuba’s system is described at length in reports by the U.S. State Department and Human Rights Watch. But the Castros’ celebrity status with international elites transcends anything they do, and so Cuba is a member of the U.N. Commission on Human Rights.
Sophisticated opinion holds that Barack Obama’s December “opening” to Cuba means the market and tourists will change the place—for example, Raúl’s release of 53 political prisoners. According to Hablemos Press, which operates inside Cuba, some of those 53 have been rearrested. Other post-“opening” dissidents have been beaten. How come? They tried to meet with an opposition group, Movement for a New Republic.
Good to know that the Pope had such a “friendly” meeting with the dictator.
Cuban President Raul Castro has said he was so impressed by a Vatican audience with Pope Francis that he might return to the faith he was born into.
Mr Castro praised the pontiff’s wisdom, adding: “I will resume praying and turn to the Church again if the Pope continues in this vein.”
He thanked the Pope for brokering a rapprochement between Cuba and the US.
The communist leader had stopped at the Vatican after attending Russia’s World War Two Victory Day in Moscow.
The Catholic Church has maintained ties with Havana since the 1959 revolution. The Pope will visit Cuba on his way to the US in September.
For Pope Francis, the restoration of relations between the US and Cuba – agreed during secret talks at the Vatican – has been a major diplomatic achievement, says the BBC’s David Willey in Rome.
The US had imposed a trade embargo after Cuba’s revolution, which it began to lift late last year.
After the 50-minute private audience on Sunday, Mr Castro told reporters: “The pontiff is a Jesuit, and I, in some way, am too. I studied at Jesuit schools.”
After suggesting he might turn again to the Church, he added: “I mean what I say.”
Both Mr Castro and his brother, revolutionary leader Fidel Castro, were baptised as Roman Catholics, but most Church activities were suppressed after the revolution.
Francis will be the third Pope to travel to Cuba, following visits there by John Paul II in 1998 and Benedict XVI in 2012.
Contrary to what his fiercer critics like to claim, Pope Francis is not a Marxist. He is more of Peronist (without the anti-clericalism!) a movement that saw itself as representing a ‘third way’ between conmmunism and capitalism. Under the circumstances it is no surprise that there may be quite a bit of the pope’s “wisdom” that the Cuban dictator can find to like.
Posted on the Corner last week:
The Economist clearly cannot wait to see the forthcoming encyclical on the environment:
Could Pope Francis become the world’s foremost campaigner on global warming? That is certainly the fondest hope (or in a few cases the darkest fear) of a lot of people who are closely involved in deliberations over the planet’s future. Ban Ki-moon, the UN secretary-general, met the pontiff today and shared his mounting concern over the outcome of the Paris summit on climate change in December which is widely seen as the last opportunity for a global deal to manage carbon emissions and set some limit to rising temperatures.
Immediately afterwards, the Pontifical Academy of Sciences, an important part of the Vatican’s intellectual armoury, convened a brainstorming session with the UN secretariat and a gaggle of NGOs, including the New-York based Earth Institute, a study centre which advises the UN on sustainable development: at the Vatican’s behest, the agenda included not just climate change but forced migration and human trafficking, a scourge which has been exacerbated by desertification.
Elsewhere in the Italian capital, some strident climate-change sceptics from the Heartland Institute, a right-wing American organisation devoted to spreading climate-change scepticism, were urging the Pope not to believe in man-made global warming; the institute insists that claims of a human contribution to heating the planet are unfounded, and that proposals to mitigate climate change amount to “shutting down” the world economy.
This offers a hint of the flak that Pope Francis can expect from the religious right, including many Catholics, when he visits America later this year…
In keeping with the tone of what is a cleverly one-sided article, it is, I notice, only skeptics who earn that adjective “strident”.
Over at Breitbart, James Delingpole, who seems to have traveled to Rome in, well, “strident” company, describes a somewhat stage-managed press conference held at the Vatican with Ban-Ki Moon, but perhaps the most interesting item in his report are these comments from the UN Secretary-General:
I don’t think faith leaders should be scientists…What I want is their moral authority. Business leaders and all civil society is on board [with the mission to combat climate change]. Now we want faith leaders. Then we can make it happen.
All civil society? That may not be strident, but it’s certainly an exaggeration and, when you stop to think about it, just a little bit sinister.
Meanwhile this document has come out of the Pontifical Academy of Sciences. Here’s just one sentence that caught my eye:
The problem is not one of how well our children and grandchildren will fare in the world of the future, but whether civilization as we know it can be extended beyond the next 100 years.
And the beginning of another sentence:
Our problems have been exacerbated by the current economic obsession that measures human progress solely in terms of Gross Domestic Product (GDP) growth…
Strident much? But take the time to read the whole thing.
As you do so, remember that, for all the scientific discussion (which concerns not only what may or may not be going on, but what should be done about it) and the religious ‘frame’ within which the argument is set out, this is also a profoundly political document and, as such, it must, at least partly, be judged.
Crux has a piece on the planned canonization of Junipero Serra, an 18th-century Spanish Franciscan celebrated as the founder of the Church on the West Coast of the United States.
This caught my eye:
Uruguayan layman Guzman Carriquiry, secretary of the Vatican’s Commission for Latin America, said that as a saint, Serra will help the Latino community in the US not to feel like “barely tolerated foreigners,” but to recognize themselves in continuity with Hispanics who have lived in the country for centuries.
“Barely tolerated foreigners”?
“Christian socialism is but the holy water with which the priest consecrates the heart-burnings of the aristocrat.”
It’s only fair to wait and see what Pope Francis has to say about the environment and climate change in his forthcoming encyclical, although, on the basis of a number of his comments on the topic so far, I don’t see any particular grounds for optimism.
The Obama administration, however, clearly sees an opportunity.
The Guardian reports:
America’s top environmental official has assured the Vatican that the pope and Barack Obama are singing from the same hymnal when it comes to fighting climate change.
In a visit to the Vatican, Gina McCarthy, the head of the US Environmental Protection Agency (EPA), conveyed a message to the pope that Obama shared his view that fighting climate change was a moral obligation.
“I want him to know that the president is aligned with him on these issues and that we are taking action in the United States,” McCarthy told the National Catholic Reporter ahead of the meeting.
She went so far as to suggest that Obama was “working with the pope” when it came to climate change.
That alliance, between Obama and the pope, followed from the view that leaders have a moral duty to preserve the earth and protect those most at risk from the consequences of climate change, McCarthy said.
“I think the most important thing that we can do, working with the pope, is to try to remind ourselves that this is really about protecting natural resources that human beings rely on, and that those folks that are most vulnerable – that the church has always been focused on, those in poverty and low income – are the first that are going to be hit and impacted by a changing climate,” she said.
EPA officials said McCarthy used the meeting to applaud the pope’s efforts to fight climate change, and to brief the Vatican on Obama’s plan for cutting greenhouse gas emissions that are driving global warming.
It’s worth noting that it is the administration that is saying that it is working with the pope, rather than the other way around (it doesn’t appear to be a Cuba re-run). Nevertheless the administration is clearly making an effort to capitalize on Francis’s popularity. That’s good politics.
Whether the result will be good policy is an entirely different question.
Comments off · Posted by Andrew Stuttaford in politics
Cross-posted on the Corner:
With the latest crackdown in Cuba showing just how Havana has ‘read’ Obama’s policy shift towards the Castro dictatorship, this new Foreign Affairs article by Victor Gaetan giving some background to the Vatican’s involvement in the deal that was eventually struck makes timely reading.
Here’s an extract (my emphasis added):
In Cuba, in other words, the church is still strong. Havana’s Cardinal Archbishop Jaime Lucas Ortega y Alamino has followed a strategy of reconciliation on the island, avoiding confrontation with the state while winning more independence to carry out the Church’s religious mission. Under Ortega’s 35-year leadership, the Catholic Church, to which about 60 percent of all Cubans belong, has emerged as the only national institution that functions independent of the state.
Still, Ortega was never popular with regime opponents because of his determination to avoid confrontation. While Benedict was in Cuba, Ortega refused to arrange a meeting between the Pope and opposition leaders. Instead, devout Catholic opposition leaders such as Oswaldo Paya found Cuban security surrounding his house to prevent him from attending Benedict’s public Mass. Five months later, Paya was killed in a car accident suspected of being engineered by state agents. No investigation has ever been completed. Although Ortega presided over Paya’s funeral, his family says the cardinal did nothing to protect or promote the democracy movement Paya fostered. Rosa Maria Paya Acevedo, the regime opponent’s daughter, wrote an eloquent critique of the U.S.–Cuba deal in The Washington Post. Many other dissidents are similarly disappointed with the news.
But Ortega likely isn’t losing sleep about this criticism. He has a different vision of Cuba’s future: A few days after Francis was elected, the Havana Archdiocese published a document containing 23 proposals produced by a group, Laboratorio Casa Cuba, comprised of “professors and researchers of diverse ideologies (Catholics, critical Marxists, republican–socialists, and anarchists).” It’s a Christian social–democratic program, with an anti-American cherry on top.
And that seems sort of fine with Pope Francis. Fancy that!
Cross-posted on the Corner
The Guardian, excited:
[C]an Francis achieve a feat that has so far eluded secular powers and inspire decisive action on climate change?
It looks as if he will give it a go. In 2015, the pope will issue a lengthy message on the subject to the world’s 1.2 billion Catholics, give an address to the UN general assembly and call a summit of the world’s main religions.
The reason for such frenetic activity, says Bishop Marcelo Sorondo, chancellor of the Vatican’s Pontifical Academy of Sciences, is the pope’s wish to directly influence next year’s crucial UN climate meeting in Paris, when countries will try to conclude 20 years of fraught negotiations with a universal commitment to reduce emissions.
“Our academics supported the pope’s initiative to influence next year’s crucial decisions,” Sorondo told Cafod, the Catholic development agency, at a meeting in London. “The idea is to convene a meeting with leaders of the main religions to make all people aware of the state of our climate and the tragedy of social exclusion.”
Following a visit in March to Tacloban, the Philippine city devastated in 2012 by typhoon Haiyan, the pope will publish a rare encyclical on climate change and human ecology. Urging all Catholics to take action on moral and scientific grounds, the document will be sent to the world’s 5,000 Catholic bishops and 400,000 priests, who will distribute it to parishioners.
According to Vatican insiders, Francis will meet other faith leaders and lobby politicians at the general assembly in New York in September, when countries will sign up to new anti-poverty and environmental goals.
In recent months, the pope has argued for a radical new financial and economic system to avoid human inequality and ecological devastation. In October he told a meeting of Latin American and Asian landless peasants and other social movements: “An economic system centred on the god of money needs to plunder nature to sustain the frenetic rhythm of consumption that is inherent to it…”
We will, of course (!), have to see what the encyclical actually contains, but talk of “the god of money” already suggests that both reason and reality may struggle to make themselves heard.
One of the attendees was the pope.
The Daily Mail reports:
The 77-year old said the world had ‘paid too little heed to those who are hungry.’
While the number of undernourished people dropped by over half in the past two decades, 805 million people were still affected in 2014.
‘It is also painful to see the struggle against hunger and malnutrition hindered by ‘market priorities’, the ‘primacy of profit’, which reduce foodstuffs to a commodity like any other, subject to speculation and financial speculation in particular,’ Francis said.
Writing for Forbes, Tim Worstall explains (again):
[J]just to lay it out in very simple terms in one place. Regarding that first point, about profit. Profit is the incentive for people to do things. If people don’t profit from their actions then they won’t do them. Of course, we can take a wide view of what “profit” is: we could, for example, say that the warm feeling a farmer gets from watching a starving child eating the food he has grown is a profit. And it would be as well. But as we’ve found out over the past century or so (looking at those various attempts at the collectivisation of agriculture is really most instructive) that that good feeling of having produced what others need is not actually enough. Any and every society that has relied upon such public feelings has had extensive malnutrition if not out and out famine.
So, we want the producers of food to profit from their having produced it. Otherwise we just don’t get enough food.
Then on to speculation and financial speculation. These move the prices of things through time. This is also highly desirable (as Adam Smith pointed out 238 years ago) as by moving prices through time we also move supplies of food through time (see the linked pieces for this in more detail). We move food from, as Smith said, a time of plenty to a time of dearth: thus reducing malnutrition and starvation. And yes, again, the incentive for people to do this highly desirable thing is to make a profit.
So we actually want both profit and speculation in food. For the end results are desirable. We get both the production of food in the first place and the movement of it, in both geographic and temporal, terms, to where it is needed….
That’s not (of course) to deny that there are people who are malnourished, but, as Worstall explains:
[E]conomist, Amartya Sen… has pointed out that, for the past century at least, starvation and famine have not been caused by an absence of food. They’re no longer supply side phenomena and they’ll not be solved by looking at that supply side.
No, instead, famine now is an absence of purchasing power among those who simply cannot buy the food that is available. This is such a well-known matter that even George Bush, when President, tried to get the rules about US famine relief changed (Obama is trying again now, too, according to reports). Instead of shipping US grain to starving people ship US money to starving people so they can buy the food that is already there. Or if not exactly there, then nearby. And we can rely upon the existence of that effective demand to incentivise people through that profit motive, through speculation, to ship the food from where it is to where the hungry people are.
That is, modern hunger is a demand side phenomenon and will be solved by demand side measures. Like, as above, giving poor people money to buy food with.
This is what actually works, this is how most NGOs now see hunger, many governments too. The problem is not that there’s no food for the poor to buy. It’s that the poor have no money to buy food. The answer is thus not to fiddle around with the supply side, that’s working just fine. For there are supplies of food available. What’s going wrong is the demand side so that’s where the solution must lie. We must turn actual demand (empty bellies) into effective demand (people with empty bellies with money to buy the food that exists)…
What the pope is suggesting is (essentially) to mess with the supply side, something that could very easily make matters worse.
And yet that’s what he suggests.
And he still seems unwilling to acknowledge the remarkable contribution that the free market has made to reducing malnourishment on a planet where the population has now swollen to seven billion.
It’s almost as if the pope is putting ideology (in this case his distaste for the free market) before the facts, facts he must know. It’s almost as if his ideology matters more to him than truly helping the hungry.
Those would, shall we say, be very revealing priorities.
The Holy See has called for “an authentic cultural change” to combat climate change which is man-made and therefore man’s responsibility. That was the focus of an address delivered last night to the UN Climate Change Summit in New York by the Vatican Secretary of State Cardinal Pietro Parolin.
And, of course, there’s this:
For its part, Vatican City State, though small, is undertaking significant efforts to reduce its consummation of fossil fuels, through diversification and energy efficiency projects. However, as the Holy See’s delegation at the COP-19 in Warsaw indicated, “talking about emission reductions is useless if we are not ready to change our lifestyle and the current dominant models of consumption and production”
.The appeal of hair shirt and collectivist dream has not, it seems, gone away.
Of course, to the extent that there is AGW, it is not entirely unconnected with the fact that there are now some seven billion of us on the planet. I would not, of course, expect the Vatican to alter its opposition to contraception, but those who read its sermons on climate change should remember that this is one “change” that it is not prepared to countenance. That’s up to the church, of course, but it would be nice if it acknowledged that this stance comes with an environmental cost.