TAG | Islam
Mark Lilla’s piece for The NYT, “The End of Identity Liberalism,” has been making the rounds lately, and for good reason. See passages like this:
For a full year I read only European publications, not American ones. My thought was to try seeing the world as European readers did. But it was far more instructive to return home and realize how the lens of identity has transformed American reporting in recent years. How often, for example, the laziest story in American journalism — about the “first X to do Y” — is told and retold. Fascination with the identity drama has even affected foreign reporting, which is in distressingly short supply. However interesting it may be to read, say, about the fate of transgender people in Egypt, it contributes nothing to educating Americans about the powerful political and religious currents that will determine Egypt’s future, and indirectly, our own. No major news outlet in Europe would think of adopting such a focus.
But speaking of identity liberalism – and Europe – I’m reminded me of the work of Adam Tebble of King’s College in London, and his notion of an emergent “identity liberalism” on the continent with the jagged coastline. I became aware of Tebble’s writings after attending an Institute for Humane Studies event in my days as a student. And while his conception of IL – national identity centered around a shared liberalism, as opposed to a liberalism couched in terms of sub-national racial and gender identity – is different from what Lilla has in mind, it’s worth highlighting as the profile of European-style atheist (or agnostic) nationalism rises stateside.
For Tebble, identity liberalism “employs a progressive identity-based normative discourse typically considered to be the preserve of the multicultural left to defend a right-wing politics of assimilation.” He has in mind former Marxist Pim Fortuyn and his pro-gay but anti-Islam “far right” cohorts. Fortuyn was if you’ll recall gunned down in 2002, by an animal rights extremist who defended his act of shooting up by claiming Fortuyn punched down. One could also include the gay contingent of Marine Le Pen’s fan base.
You see cursory evidence of this kind of identity liberalism gaining respectability among liberal and left-leaning intellectuals. Think the upstart publication Quillette, or Dave Rubin of The Rubin Report, and likely many a fan of Sam Harris. Though far from outright nationalists, they’re at least willing to entertain the hard questions avoided by their SJW counterparts. And you certainly get the impression that efforts at assimilation are not frowned upon in this crowd. As libertarians have a rough year and the alt-right is basking in glory, the stock of this of old-fashioned-turned-new liberalism is performing somewhere in between.
Of course if the gullible editors at the Guardian are any indication, there’s little difference between the alternative right and these other identity liberals in the minds of the establishment left. Or at least its journalistic division.
Comments off · Posted by mupetblast in Church & State
Just as the level of trust in the West’s governing institutions is at or near all-time lows, the Daily Telegraph reports that British officials in the vicinity of Birmingham are considering allowing female officers of the Islamic persuasion to don…burkas:
A police force could become the first in the country to allow officers to wear the full-face veil after it launched a recruitment drive to increase diversity. West Midlands Police said it has “no barriers” relating to the burka as they announced that they would discuss allowing the traditional Islamic dress to become part of a policewoman’s uniform.
Chief Constable David Thompson said he would look into employing officers who wear the burka if the issue arose, as the force tries to increase the percentage of black and minority ethnic (BME) officers in the region to 30 per cent.
But this mindless attempt to signal anti-racism (note the now automatic conflation of religion and race) even to the point of completely jettisoning common sense was rejected by none other than the Muslim Association of Britain (the UK’s CAIR). The MAB believes the move would prove too unwieldy.
“We appreciate that West Midlands Police are trying to open up and recruit more ethnic minority backgrounds,” said the MBA’s Omer Elhamdoon. “But we feel wearing the burka would restrict duties, so the role might just be confined to being based in an office.”
Mr Davies, a Conservative MP, added: “It’s hard to believe that anybody with a strong religious view about how they react to men is going to be able to suddenly jump on a man and handcuff them, or rip off their shirt and offer them resuscitation. [Furthermore] The burka is a symbol of oppression for women and not something that a modern police force should be supporting.”
Note that it takes a conservative to point this out in the post-nothing, upside down-everything West.
An interesting criticism of “Islamophobia” thinking, translated from French, has made an appearance at Charnel House, a Marxist blog that’s nearly equally fascinated by architecture. (They say the last remaining Marxists are to be found in English departments, but that’s not the only place, perhaps.) Dubbed “On the Ideology of Anti-Islamophobia,” the piece by Alexandra Pinot-Noir (heh) and Flora Grim is an interesting window into the thinking on a part of the left that is far from in vogue in 2016.
Even though the term “Islamophobia” probably dates back to the early twentieth century, it only recently came to designate racism against “Arabs” in its widespread use. Through this artifice, religion is assimilated to “race” as a cultural matrix in what amounts to a “cultural mystification… by which an entire cross-section of individuals is assigned, on the basis of their origin or physical appearance, to the category of ‘Muslims.’ Any criticism of Islam is perceived not as a critique of religion, but as a direct manifestation of racism, and thus silenced.” […] We mainly recognize the specter haunting the left as third-worldism [emphasis added], which entails uncritical support for the “oppressed” against their “oppressor.”
The authors likewise point to the phenomenon of the New Right and its “identitarian” orientation as being in perfect solidarity, so to speak, with the general framework used by the “culturalist” left, e.g. in their essentialism that links anyone who’s Arab with Islam; hence Islamophobia, hence racism.
The position of far-left anti-Islamophobes regarding political Islam is, to say the least, ambivalent. They want to bar any criticism of the Muslim religion, a practice they say is racist. This moralizing outlook reveals a lack of analysis of how political Islam has evolved in the world since the 1979 Iranian revolution and, for some, a denial of its very existence. Nor does jihadism disconcert these anti-Islamophobes. After each attack perpetrated by jihadists in Europe — adding to their long list of atrocities, especially on the African continent and in the Middle East — they worry mainly that it might lead to fresh outbreaks of “Islamophobia” and repressive measures, with good reason. So they ascribe sole responsibility to Western imperialism.
Or in the case of some of among the trendy hoi polloi, a denial that the attacks are even Islamic.
For these worthy anti-Islamophobes, the issue is quite simple: the Muslim religion must be viewed with exceptional benevolence as the “religion of the oppressed.” They apparently forget that social control is the function of all religions and that political Islam in particular proclaims everywhere its determination to keep tight control over the society it intends to govern.
Read the rest, but don’t be surprised to find yourself rolling your eyes at points, when the class talk rears its head. These are Marxists after all…
The New Atheist’s interview with Salon – a publication largely hostile to the Bertrand Russell-style liberalism of Harris and his ilk – is better read at Harris’s own website, in its unedited form. (A portion of the interview that badmouths Salon was cut by the site, not shockingly.) Below are some choice excerpts.
On American foreign policy and Islam:
You can make the list of U.S. crimes and missteps as long as you want, but it still doesn’t explain ISIS. The fact that we invaded Iraq is merely a background condition for a local explosion of jihadist triumphalism and horror – one that is fully explained by a commitment to a specific interpretation of Islamic scripture. Medical students and engineers, who are second- and third-generation British citizens, have joined ISIS. There is nothing about Western foreign policy, global capitalism, or white privilege that explains this.
I agree that the history of colonialism isn’t pretty, but….there are (or were) Christians living in all these beleaguered countries. How many Christian suicide bombers have there been? Where are the Pakistani, Iraqi, Syrian, Egyptian, and Palestinian Christians who are blowing themselves up in crowds of noncombatants?
On the problems of the multicultural left:
These people are part of what has been termed the “regressive Left” – pseudo-liberals who are so blinded by identity politics that they reliably take the side of a backward mob over one of its victims. Rather than protect individual women, apostates, intellectuals, cartoonists, novelists, and true liberals from the intolerance of religious imbeciles, they protect these theocrats from criticism.
On religion and the GOP:
Ben Carson is a perfect example of how even the process of becoming a neurosurgeon is insufficient to correct for this indoctrination. It’s astonishing: The man is both a celebrated neurosurgeon and a moron. Apparently, becoming a neurosurgeon can be like becoming an electrician or a plumber—you can learn it like a trade, and your mind can remain more or less untouched by the scientific worldview.
I felt that I glimpsed the possibility of Christian theocracy in the U.S. when Sarah Palin addressed the Republican National Convention. She was at the height of her powers, and she hadn’t yet unraveled in those interviews with Charlie Gibson and Katie Couric. This was terrifying—because I knew her to be both a religious lunatic and total ignoramus. The fact that she had any chance of acquiring so much power and responsibility seemed to make a mockery of the entire career of our species.
On the potential of P.C. mission creep to leave only fringy undesirables asking the probing questions:
I worry that such Christian demagoguery could become even more attractive politically because the secular Left has made it so painful to speak about the threat of political Islam. By conflating any focus on Islamism and jihadism with bigotry, there may come a time when only real bigots and Christian theocrats will be willing to address the problem. And they could gain political power because then even sane, secular people might feel that they have no other choice [see the appeal of Marine Le Pen to a surprising number of gay voters].
Over on his blog, Sam Harris interviews Mark Riebling, the author of Church of Spies: The Pope’s Secret War Against Hitler. The historical ground covered is interesting—how could it not be?—but these passages, in particular, caught my attention:
Conservative, even authoritarian, religious structures can prove extremely helpful against revolutionaries who want to impose a far more radical, utopian political religion. If Sunni Islam had a hierarchy, we would see many of its leaders resist ISIS more effectively. By comparison, you are seeing the Shia capable of counteraction, not just because they are anti-Sunni, but because they have a clerical hierarchy.
The Sunni conservatives will at some point have to either fight the revolutionaries or obey them. It was similar in Cambodia under Pol Pot—finally the old-line communists in that part of the world couldn’t take it anymore. Likewise, who is now sending troops to prop up an authoritarian Assad to stop ISIS?
The former KGB agent Vladimir Putin. Which should remind us that in the former Soviet Union, glasnost and perestroika did not come from “the Russian people.” They began within the most elite ranks of the Party—the KGB. I think the pope’s secret war against Hitler should be grouped with this family of phenomena—authoritarian resistance to totalitarianism.
And this (my emphasis added):
For half a century, the Marxist myth of the New Man was fairly successful in supplanting the old stories—but the magic’s gone out of that, too. So you have, unless you are mindful, a banalization of human experience. This banality is going to tempt some people to join ISIS for excitement, for re-enchantment, for remythification.
If you join ISIS, you have a story! Your life is numinous—it’s as if you’re living in the Iliad instead of, say, just playing soccer in the dust in a Bauhaus housing project in Basra. Or you’re channeling the Teutonic Knights while you’re horsewhipping Jews in 1930s Nuremburg—I think the personal hunger is the same.
As C.G. Jung said, you can chase out the devil, but he shows up somewhere else. Which is one reason why, when Jung was an agent for US intelligence in 1944, he urged propping up political Catholicism—in fact, through the Christian-socialist parties that came to dominate Cold War Europe, whose exiled leaders Pius sheltered in the Vatican. Jung was an atheist, but he preferred Christian socialism to the atheist communism he saw coming. He predicted that the freethinking atheist would fare better under the frowning brow of the Christian myth than under the trampling boot of the communist one.
Jung was a nut, but he had moments of clarity.
In eliminating ancient architecture, ISIS is also destroying the architecture of minds. Until there is nothing between you and your judging, revengeful God. Not a single joyous distraction – of art or music or history or dance – to fill your heart. The work of 2,000 years gone in minutes. Nothing left but blood and sand.
– A man is suing Costco for religious discrimination.
He tells Eyewitness News exclusively that when he refused to work with pork, the major retailer sent him outside to gather carts.
“Just because you have a different belief, that doesn’t give anybody the right to treat you different,” said Jean Camara, suing Costco.
That’s why Jean Camara says he’s doing what he’s doing, suing Costco for religious employment discrimination. The devout Muslim says he was working as a cashier’s assistant at the Costco in Sunset Park Brooklyn in September of 2012 when pork came across the conveyor belt. It’s against his religious beliefs to touch either pork or alcohol.Camara says after telling his managers this, they transferred him outside collecting the shopping carts.
Camara says they never told him why he was reassigned.
“I think that as the case progresses in the trial we are in now, I think the facts are going to come out and they’re going to speak for themselves,” said Chauncey Henry, Camara’s attorney.
Camara says he asked his managers if he could work in the electronics department, but his requests were repeatedly denied.
He ended up filing a human rights complaint against the company. 16 days later, he was fired for insubordinate conduct.
“We all share different beliefs so we all should be treated equally no matter what belief we have,” Camara said.
Ayaan Hirsi Ali has been calling for an Islamic ‘reformation’. Dan Hannan is not so sure that that’s right:
What, though, do we mean by “Reformation”? Most people mean that they want a more modern Islam, one which accepts the separation of church and state, the equality of women, the supremacy of Parliament and so on. This, though, is very far from what the Christian Reformation was about. Its architects were not seeking a cuddlier, more ecumenical version of their faith. On the contrary, just like today’s Salafists, they wanted to purge and purify, to go back to an older and more demanding template, one more closely tied to the Scriptures….
Instead of a Reformation, we might do better speak of an Enlightenment. The reconciliation of Christianity with secularism and pluralism owes less to Luther and Calvin than to Milton and Locke. The West, over the centuries, became less cruel, more intolerant of torture and violence, readier to see other points of view, keener on individual rights and on democracy – and, as it did so, certain religious strictures dating from the Iron Age fell naturally into desuetude.
The abolition of slavery, for example, was a process largely driven by evangelical Christians. Not because they had suddenly discovered Biblical verses condemning servitude – there are none – but because their understanding of their faith had adapted as their world became kinder. Likewise, the reintroduction of slavery in ISIS-held territory revolts most Muslims, not because of any Koranic injunctions – again, there are none – but because the institution belongs to an older, uglier epoch. We have, as the saying goes, moved on.
Dan is right, but there is something else. The Reformation was a rejection of a united Christendom—a Christian ‘ummah’, if you like, an idea already badly damaged by the split with Eastern Orthodoxy— and, in essence, its replacement with something more secular, a series of national (protestant) churches subordinated to local secular authority rather than universalist Rome. As such it was both an intellectual and a political process.
As I posted here, England’s Henry VIII went to his deathbed considering himself a good Catholic. His dispute with Rome was not over theology, but power. Henry wanted more of the latter (and Anne Boleyn too) but the underlying (and ultimately more important) question was whether England should be governed by English laws or those of some alien authority. Henry VIII, quite correctly, if for self-interested reasons, said that the law begins at home. Within a few decades the Church of England had set off on its own.
Meanwhile, the Peace of Augsburg (1555) had accepted the principle that within the Holy Roman Empire, the rule that would apply would be cuius regio, eius religio. As the local prince worshiped (the choice was between Roman Catholicism and Lutheranism) , so would his people.
And it’s hard not to think that Christianity’s intellectual authority of was not dented by this development. The notion of a universal overarching truth had been trashed and what’s more, particularly in northern Europe, God had, in a sense, been reduced to a rank below Caesar, a demotion that must, I suspect, played its part in clearing the way for the Enlightenment.
Cross-posted on the Corner:
Over in the Financial Times, there’s an interesting piece on Putin’s friends abroad, but this passage in particular caught my eye:
The current Egyptian government believes that the Obama administration’s failure to support former President Hosni Mubarak, during the Egyptian revolution of 2011, revealed the US to be both duplicitous and naive.
Hold that thought, now read this (from the Daily Telegraph) (my emphasis added):
Islamic State militants are planning a takeover of Libya as a “gateway” to wage war across the whole of southern Europe, letters written by the group’s supporters have revealed. The jihadists hope to flood the north African state with militiamen from Syria and Iraq, who will then sail across the Mediterranean posing as migrants on people trafficking vessels, according to plans seen by Quilliam, the British anti-extremist group. The fighters would then run amok in southern European cities and also try to attack maritime shipping.
The document is written by an Islamic State of Iraq and the Levant (Isil) propagandist who is believed to be an important online recruiter for the terror in Libya, where security has collapsed in the wake of the revolution that unseated Colonel Gaddafi in 2011 . . .
[British] security officials also share Isil’s view about the possibility of using people trafficking boats to smuggle fighters into Europe. Thanks to its vast, porous desert borders with Sub-Saharan Africa, Libya has long been a key operating hub for trafficking boats heading into Europe, but numbers have escalated dramatically since the collapse of the Gaddafi regime. Italy’s interior ministry estimates that at least 200,000 refugees and immigrants are poised to make the crossing from Libya to Sicily or the tiny island of Lampedusa, Italy’s southernmost territory. Last year more than 170,000 arrived in Italy by boat, including tens of thousands of Syrians fleeing the civil war in their home country. . . .
Nasser Kamel, Egypt’s ambassador to London, warned Britain brace itself for ‘boats full of terrorists’ unless action was taken in Libya. He spoke after 2,164 migrants were rescued at sea in a 24-hour period over the weekend in what has been described as an ‘exodus without precedent’.
“Those boat people who go for immigration purposes and try to cross the Mediterranean … in the next few weeks, if we do not act together, they will be boats full of terrorists also,” he said. . . .
Abu Bakr al-Baghdadi, Isil’s leader, has since laid claim to Libya as part of his “Caliphate”. Whilst on the whole that remains more rhetoric than reality, support for the group in this war ravaged state is growing. In September, Abu Nabil, an Iraqi and key leader within Isil, travelled to the country to build support for the group. His men took control of much of Derna, a traditionally conservative city in the east of the country, that is now being run according to the extremist group’s strict Shariah law. Hundreds of Libyans who had travelled to fight alongside Isil in Syria have started to return to fight for the group on home turf, residents say. They have expanded the group’s influence into the east of the country, taking controlling of parts of Sirte, a former Gaddafi stronghold.
Barack Obama (January 7, 2014) on ISIS:
I think the analogy we use around here sometimes, and I think is accurate, is if a JV team puts on Lakers uniforms, that doesn’t make them Kobe Bryant. I think there is a distinction between the capacity and reach of a bin Laden and a network that is actively planning major terrorist plots against the homeland versus jihadists who are engaged in various local power struggles and disputes, often sectarian.
And since then there has been the claim that ISIS is somehow “not Islamic.”
The term “out of his depth” comes to mind.
In this context, this lengthy, intriguing piece by Graeme Wood in The Atlantic on ISIS is very well worth your time. Its implications are terrifying.
The Islamic State, also known as the Islamic State of Iraq and al-Sham (ISIS), follows a distinctive variety of Islam whose beliefs about the path to the Day of Judgment matter to its strategy, and can help the West know its enemy and predict its behavior. Its rise to power is less like the triumph of the Muslim Brotherhood in Egypt (a group whose leaders the Islamic State considers apostates) than like the realization of a dystopian alternate reality in which David Koresh or Jim Jones survived to wield absolute power over not just a few hundred people, but some 8 million.
The millennialist temptation takes many forms, is perennial and, at its worst, very, very dangerous, but it is not something that a president wrapped up in the soft certainties of the end of history can be expected to understand.
The reality is that the Islamic State is Islamic. Very Islamic. Yes, it has attracted psychopaths and adventure seekers, drawn largely from the disaffected populations of the Middle East and Europe. But the religion preached by its most ardent followers derives from coherent and even learned interpretations of Islam.
Virtually every major decision and law promulgated by the Islamic State adheres to what it calls, in its press and pronouncements, and on its billboards, license plates, stationery, and coins, “the Prophetic methodology,” which means following the prophecy and example of Muhammad, in punctilious detail. Muslims can reject the Islamic State; nearly all do. But pretending that it isn’t actually a religious, millenarian group, with theology that must be understood to be combatted, has already led the United States to underestimate it and back foolish schemes to counter it….
Following takfiri doctrine, the Islamic State is committed to purifying the world by killing vast numbers of people. The lack of objective reporting from its territory makes the true extent of the slaughter unknowable, but social-media posts from the region suggest that individual executions happen more or less continually, and mass executions every few weeks. Muslim “apostates” are the most common victims. Exempted from automatic execution, it appears, are Christians who do not resist their new government. Baghdadi permits them to live, as long as they pay a special tax, known as the jizya, and acknowledge their subjugation. The Koranic authority for this practice is not in dispute . . .
Centuries have passed since the wars of religion ceased in Europe, and since men stopped dying in large numbers because of arcane theological disputes. Hence, perhaps, the incredulity and denial with which Westerners have greeted news of the theology and practices of the Islamic State.
The incredulity and denial are true enough, and, ironically, Wood’s history (at this point) in a sense reflects very similar thinking. Contrary to his assertion, wars of religion (even if largely unacknowledged as such) did very nicely for themselves in Europe during the last century. Both communism and Nazism were, in many respects, millennialist cults (think of that “thousand year” Reich), and, as such cults can do, they killed millions.
ISIS may well try the same.
As for ISIS attacks on southern Europe (and in the end it would not just be southern Europe), it’s important to remember that the writings of one propagandist do not necessarily translate into deeds, but . . .
As the atrocities in France and Denmark remind us, Europe’s intertwined immigration and Islamist crises are already bad enough. They may well be about to get much worse.
Cross-posted on the Corner.
A writer for the Guardian, on cue (my emphasis added):
We are in perilous territory. Slaughter as political protest cannot be defended. Free speech as legal and moral pre-requisites in a free society must be defended. But there are also other obligations to be laid upon those who wish to live in peaceful, reasonably harmonious societies. Even after Paris, even after Denmark we must guard against the understandable temptation to be provocative in the publication of these cartoons if the sole objective is to establish that we can do so. With rights to free speech come responsibilities.
After the uproar that followed the appearance of the original Mohammed cartoons, an article was published in Jyllands-Posten (the newspaper that first published those cartoons) included this phrase: “Ytringsfrihed er ytringsfrihed er ytringsfrihed. Der er intet men.”
The translation? “Free speech is free speech is free speech. There is no but.”
But there is.
As I noted the other day, Jyllands-Posten is singing a different tune these days, made all the bleaker by its bluntness. The newspaper declined to republish the Charlie Hebdo cartoons after the Paris murders saying this:
“We have lived with the fear of a terrorist attack for nine years, and yes, that is the explanation why we do not reprint the cartoons, whether it be our own or Charlie Hebdo’s,” Jyllands-Posten said. “We are also aware that we therefore bow to violence and intimidation.”
In writing about the (first) Copenhagen murder last night, I linked to a 2010 Philadelphia Inquirer story that revealed how a number of the meetings due to be addressed by Lars Vilks (the artist whose event was attacked) had been canceled.
If I had to guess, I suspect that those who, however sadly, canceled those events, are today feeling, however sadly, that they did the right thing. Violence works.
There will be many more cancellations, many more invitations that go unissued, many more articles that do not get written, and many more cartoons that do not get drawn.
The noose tightens a bit more.
In a piece published by The Spectator before Copenhagen, Douglas Murray writes about a rally held in London a week or so ago:
Yesterday in London a crowd of more than a thousand British Muslims (carefully divided between males and females) gathered outside Downing Street. The rally – organised by something calling itself ‘The Muslim Action Forum’ – was a protest against freedom of speech, specifically to cartoons of Mohammed in the French publication Charlie Hebdo. Among the banners carried by protestors were ones that read, ‘I am a servant of holy prophet Muhammad (pbuh)’, the sinister ‘We love prophet Muhammad (pbuh) more than our lives’, ‘Jesus and Moses were prophets of Islam’ and the even more presumptuous ‘Learn some manners’. Among those holding a banner reading ‘Charlie and the abuse factory’ was a little boy. Others bore banners with the fantastically awful words spoken by the Pope last month: ‘Insult my mum and I will punch you (Pope Francis).’ A large banner hung beneath the stage from which speakers addressed the crowd carried the barely concealed threat: ‘Be careful with Muhammad.’
Meanwhile a group of tribal leaders presented a petition to Number 10 Downing Street which they said had been signed by 100,000 UK Muslims criticising publications which ‘sow the seeds of hatred’…. Among the speakers was one Shaykh Tauqir Ishaw, a spokesman for the organisers who said:
‘Perpetual mistakes by extremists, either by cold-blooded killers or uncivilised expressionists, cannot be the way forward for a civilised society. The peace-loving majority of people must become vociferous in promoting global civility and responsible debate. At this time of heightened tension and emotion, it is crucial that both sides show restraint to prevent further incidents of this nature occurring.’
“Restraint.” “Responsibilities.” “But.”
Of course much though these fanatics may like to pretend otherwise there are no ‘two sides’ of the same coin going on here. The ‘expressionists’ and the ‘terrorists’ are not ‘as bad as each other’. The only two things which are in fact conjoined are the people who use guns and bombs to terrorise people for exercising their rights as free Europeans and the very large number of people from the ‘moderate majority’ who back up such violence (even while, like yesterday’s speakers, claiming to deplore it) with warnings that non-Muslims should be ‘careful’ when addressing their religion.