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TAG | Immigration

Jun/14

1

Wenski Demands Action: Please Fill My Pews

WenskiHere’s Miami’s Roman Catholic archbishop Wenski writing from, so to speak, his tax-exempt pulpit, with an attack on the position that the Republican-controlled House has taken on immigration ‘reform’:

As the Archbishop of Miami, a region with more than one million immigrants who came to America seeking a better life, I was pleased and hopeful when the U.S. Senate passed a bipartisan immigration reform bill endorsed by the U.S. Conference of Catholic Bishops.

But that was almost a full year ago. Ever since then, the leadership of the House of Representatives has offered a litany of delays and excuses for inaction and obstruction. These political whimpers stand in contrast to the cries of torn-apart immigrant families that echo in parishes across the country. Parents of American children are deported. Eleven million of our neighbors live in constant fear of losing their loved ones, their jobs, their place in a country that has become home.

A nation of immigrants and a beacon of democracy can surely do better. Now is the time for the House to pass common-sense, comprehensive immigration reform that the American people support and the American economy needs…

Wenski appears to know about as much about economics as his (quasi) Peronist boss in the Vatican. The American economy does not “need” immigration reform. And America’s unemployed (the sort of people for whom, incidentally, priests are supposed to care) do not need yet more competitors for the jobs that they would like to have and, in an age of increasing structural unemployment, are likely to find it ever more difficult to secure.

Wenski thunders on:

I believe Speaker Boehner (R-Ohio) knows that passing comprehensive immigration reform is the right thing to do, and that there are enough people of good will in the House to get it done. What remains to be seen is whether these legislators understand the fierce urgency of the situation. Criticism from the partisan base might loom larger than the plight of an altar boy whose father awaits deportation, but which is more important?

This priest, it seems, is not too happy with democracy (or, as he would term it, “criticism from the partisan base”).

Naturally Pope Francis’s notorious Lampedusa talk gets an implicit plug:

Pope Francis…condemns a “globalization of indifference” that takes immigrants’ lives.

Here, again, is some of what Theodore Dalrymple had to say about that particular piece of demagoguery:

In his homily, the Pope decried what he called ‘the globalization of indifference’ to the suffering of which the tragedy of the drowned was a manifestation and a consequence. Our culture of comfort, he said, has made us indifferent to the sufferings of others; we have forgotten how to cry on their behalf. He made reference to the play of Lope de Vega in which a tyrant is killed by the inhabitants of a town called Fuente Ovejuna, no one owning up to the killing and everyone saying that it was Fuente Ovejuna that killed him. The West, said the Pope, was like Fuente Ovejuna, for when asked who was to blame for the deaths of these migrants, it answered, ‘Everyone and no one!’ He continued, ‘Today also this question emerges: who is responsible for the blood of these brothers and sisters? No one! We each reply: it was not I, I wasn’t here, it was someone else.’

The Pope also called for ‘those who take the socio-economic decisions in anonymity that open the way to tragedies such as these to come out of hiding.’

With all due respect, I think this is very loose thinking indeed of a kind that the last Pope would not have permitted himself. The analogy between the two situations, the murder of the tyrant in Fuente Ovejuna and the death by drowning of thousands of migrants, is weak to the point of non-existence. After all, someone in Fuente Ovejuna did kill the tyrant; no one in the west drowned the migrants. Is the Pope then saying that Europe’s refusal to allow in all who want to come is the moral equivalent of actually wielding the knife?

By elevating feeling over thought, by making compassion the measure of all things, the Pope was able to evade the complexities of the situation, in effect indulging in one of the characteristic vices of our time, moral exhibitionism, which is the espousal of generous sentiment without the pain of having to think of the costs to other people of the implied (but unstated) morally-appropriate policy…..

And that’s just fine with Wenski.

Of course, we need to remember that what Wenski is preaching has very little to do with compassion, and a great deal to do with power, and more specifically, the power of numbers. Latino immigration fills pews, and (often) adds support for the Roman Catholic Church’s ideological agenda.

As The Economist explained a month or so back:

Together with a general migration from the north-east and Midwest towards the sunbelt, the number of people leaving the faith has led to a shrinking of Catholicism in its former heartlands…

This shrinking has been offset by growth in the South and southwest of the country. The number of Catholics in the archdiocese of Atlanta has increased by 180% in 2001-11. In these growth areas two-thirds of all Catholics are Hispanic. Hispanics tend to have larger families and their children are more likely to stick with the religion than the offspring of white Catholics. This is causing a big change in the ethnic makeup of the faithful. About a third of American Catholics are Hispanic, but for those under 40 the share rises to almost half.

And that’s what Wenski’s advocacy is really about.

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Apr/14

5

O’Malley’s Photo Opportunity

O'Malley's photo opBoston’s “Cardinal Sean” pulls a cheap stunt:

NOGALES, Ariz. — At a Mass held under the shadow of the border fence this morning, Cardinal Sean O’Malley, the archbishop of Boston called on Congress for comprehensive immigration reform this year.

“The system is broken, causes terrible suffering and is a waste of human resources,” O’Malley said.

This is the same priest who campaigned so hard (and so successfully) against Massachusetts’s Death With Dignity Act, a measure that would have done quite a bit to alleviate terrible suffering on his own doorstep.

O’Malley’s stance is, of course, very little to do with compassion, and a great deal to do with power, and more specifically, the power of numbers. Latino immigration fills pews, and (often) adds support for the Roman Catholic Church’s ideological agenda, an agenda that O’Malley is not, as we have seen, reluctant to impose on others.

But back to the cardinal:

“We’ve lost the sense of responsibility for our brothers and sisters. … America at its best is not the bigotry and xenophobia of the know-nothings but the welcome of The New Colussus.”

O’Malley was accompanied by eight other members of the U.S. Conference of Catholic Bishops and 17 other priests. The clergy gave communion to people on the Mexican side of the fence as part of the Mass.

“We see this as a moral issue, as an ethical issue,” said Bishop Gerald Kicanas of the Tucson Diocese…

The presumption, therefore, is that those who dare to disagree are a thoroughly immoral lot.

The committee of bishops, which favors a path to citizenship for undocumented migrants, on Friday called on Catholics to pray, fast and take action for immigration reform, such as sending members of Congress electronic postcards advocating change….

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Mar/14

30

Connect the Dots

APTOPIX Vatican Pope ObamaFrom The Economist:

Together with a general migration from the north-east and Midwest towards the sunbelt, the number of people leaving the faith has led to a shrinking of Catholicism in its former heartlands….

This shrinking has been offset by growth in the South and southwest of the country. The number of Catholics in the archdiocese of Atlanta has increased by 180% in 2001-11. In these growth areas two-thirds of all Catholics are Hispanic. Hispanics tend to have larger families and their children are more likely to stick with the religion than the offspring of white Catholics. This is causing a big change in the ethnic makeup of the faithful. About a third of American Catholics are Hispanic, but for those under 40 the share rises to almost half. The church’s building programme cannot keep up. In some parishes in Arizona the local church will hold up to seven services on a Sunday, says Gerald Kicanus, the bishop of Tucson. Finding enough pastors is hard: the diocese has brought in priests from Nigeria, India and the Philippines to make up for a shortage of home-grown ones.

Once they have found a pew, Hispanic Catholics expect a different kind of worship. Cross-carrying processions during Holy Week have become commonplace. The way the sign of the cross is made can differ, as can the use of holy water and the saints and shrines chosen for veneration—the growing cult of the Virgin of Guadalupe is the best example. Services have more music, and the kind of charismatic preaching performed by Father Hoyos in Arlington has gained ground.

This distinctive way of doing things extends to politics. Overall, America’s Catholics vote like the country as a whole. In 2012, 50% of Catholic voters backed Barack Obama and 48% went for Mitt Romney, his Republican opponent. But there was a clear divide between white Catholics, who favoured Mr Romney, and Hispanic Catholics, who favoured Mr Obama.

Though Hispanic Catholics are conservative on some social issues, such as abortion, this seldom determines their party allegiance. (The same is true of black evangelicals.) Their notion of the proper role of government is more Democratic than Republican. Some 61% of white Catholics say it should reduce the income gap between rich and poor. For Hispanic Catholics the figure is 86%. For Mr Obama, who was to meet the pope on March 27th, these numbers must seem miraculous.

So Latino immigration helps fill Roman Catholic churches and brings votes the Democrats’ way.

And both that church and that party favor more of it.

Possibly a phenonemenon that it does not need a Sherlock Holmes to explain.

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Dec/13

5

Hmmm

U.S. President Obama and Cardinal Dolan pictured during 2012 Alfred E. Smith Dinner in New YorkFox News reports:

[Cardinal] Dolan…said he was “disappointed” that Congress has failed to pass immigration reform and put the blame on the Republican-led House that has yet to vote on the issue.

“You guys have got to get your act together,” he said. “We’re not going to let you guys off the hook. … We’re disappointed.”

And who is this “we”, Cardinal?

Probably not the unemployed.

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Sep/13

12

A Numbers Game?

President and CardinalThe Economist takes a look at what America’s Roman Catholic church has been saying about immigration:

In America Roman Catholic ears are ringing from sermons supporting immigration reform. On September 8th, just before politicians returned to Congress after their summer break, several Catholic bishops spoke in favour of a bill passed by the Senate in June. The legislation would provide a bridge to citizenship for the 11m people currently residing in America without legal authorisation to do so (and also proposes $46 billion for border security measures). It followed on from vigils in August in support of reform of immigration policies (pictured). Prospects for the passage of any sort of immigration reform in the current legislative session are fading quickly, while the chances of the Senate bill passing the House of Representatives are currently low. But the Roman Catholic church is increasing pressure from the pulpit. Why is the church interested in changing immigration policies?

Well, some of it is ideological, of course, a religio-philosophical stance not too dissimilar from that which we heard the other day from the Pope in Lampedusa, and which was so rightly criticized by Theodore Dalrymple for its intellectually lazy “moral exhibitionism”.

But is there, wonders The Economist, something else:

Currently only 22% of Americans are Catholic (although almost a third of those in Congress are Catholic, making up the largest religious group). One possible reason why the Catholic church is keen to cultivate Hispanic migrants could be that, if some of the immigrants are more socially conservative, their voices could become louder on topics such as contraception and abortion, over which the church has clashed with the Obama administration. Welcoming more Hispanics into the country would also swell congregations, extending the church’s influence from pulpits to polling stations.

That could indeed be part of it, but I suspect that The Economist is defining the issue too narrowly (when it comes to social conservatism, the opinions of Latino immigrants may be less straightforward than the magazine imagines). Better, perhaps, to see this simply as a reflection of an old truth.

Numbers mean clout.

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Aug/13

31

Nuns on the Bus, Nonsense on a Roll

nunsThe leftist Catholic News Service reports:

Members of Congress may be out of town and immigration reform legislation may be stuck until at least this fall, but the summer recess has been time for Catholic activists to rally their forces and pressure elected representatives.

During the first weekend after Labor Day in some dioceses, priests have been asked to preach, celebrate special Masses or hold other events to educate about the church’s position on comprehensive immigration reform. Catholic colleges and universities are being asked to do the same the last weekend in September.

In addition, a conference hosted by the Catholic Legal Immigration Network, known as CLINIC, was scheduled just outside of Washington for late September. It will focus on the next step, offering help in planning for the process of mass legalization, a component of the Senate-passed immigration reform bill.

The Nuns on the Bus tour revved up again in May and June, taking religious women on a 6,500-mile trip through 15 states. Over the course of 53 events in 40 cities, stretching from the Northeast across the South and to California, the sisters and others who joined them along the way talked about the need for a comprehensive approach to immigration reform. Gatherings of as many as several hundred people were held in church halls, congressional offices, social service agencies and at a Mexican border crossing.

In a more localized pilgrimage for immigration reform, Sacramento, Calif., Bishop Jaime Soto on Aug. 12 blessed 11 pilgrims who were walking the 285 miles from Sacramento to Bakersfield, holding events along the way to talk about immigration. The 21-day Pilgrimage for a Pathway to Citizenship, planned by PICO National Network, a faith-based community organizing group, started at Sacramento’s National Shrine of our Lady of Guadalupe and has been making its way from one (mostly Catholic) church to another across central California’s agricultural valleys.

After talking to the public and trying to meet with members of Congress as they travel, the pilgrims planned to end their trek Monday at a rally that organizers expect will draw up to 5,000 people.

On the other side of the country, the Washington-based organization Faith in Public Life has spent the summer building coalitions at Catholic colleges and universities to work for immigration reform through letters, postcards and texts to members of Congress.

In July, more than 100 presidents of Catholic higher education institutions, joined by dozens more faculty members, wrote to Catholic members of Congress about the church’s teaching on migration in an effort organized by Faith in Public Life in collaboration with the Association of Catholic Colleges and Universities and the Association of Jesuit Colleges and Universities….

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Aug/13

5

On The Importance of Thinking Well

> on July 8, 2013 in Lampedusa, Italy.Theodore Dalrymple is too kind in his assessment of the previous pope, a clever man, certainly, but one capable of thoroughly disingenuous argument, but that aside, this critique of some comments made by Francis, his successor, during the course of a visit to the Italian island of Lampedusa is a must-read.

An extract:

Lampedusa is an Italian island of 8 square miles with a permanent population of 6000, which so far this year has received 7800 migrants trying to reach Europe across the Mediterranean from sub-Saharan and North Africa, that is to say more than 1000 a month. When the Pope officiated at mass on the island’s sports field, there were 10,000 in the congregation, two thirds more than the permanent population, suggesting that the migrants stay a few months at least on Lampedusa….

In effect the island has been transformed into a refugee camp, not necessarily with the approval or agreement of the original inhabitants. This was a fait accompli imposed upon them by political, historical and geographical circumstances.

Estimates suggest that about 100 migrants a month for the past twenty years have drowned during their clandestine passage across the Mediterranean towards Europe. This being the case, no one could possibly say that the migrants decided on the journey in a whimsical or light-hearted fashion. The attraction of Europe or the repulsion of their homelands, or both, must be very powerful for so many people to risk so high a chance of so pathetic a death. The Pope said that all his compassion went to the immigrants who had died at sea ‘in these boats that, instead of bringing hope of a better life, brought them to death,’ and this was right and proper. Surely someone must be lacking in both imagination and feeling not to sorrow for these poor people.

Compassionate fellow-feeling, however, can soon become self-indulgent and lead to spiritual pride. It imparts an inner glow, like a shot of whiskey on a cold day, but like whiskey it can prevent the clear-headedness which we need at least as much as we need warmth of heart. Pascal said that the beginning of morality was to think well; generosity of spirit is not enough.

In his homily, the Pope decried what he called ‘the globalization of indifference’ to the suffering of which the tragedy of the drowned was a manifestation and a consequence. Our culture of comfort, he said, has made us indifferent to the sufferings of others; we have forgotten how to cry on their behalf. He made reference to the play of Lope de Vega in which a tyrant is killed by the inhabitants of a town called Fuente Ovejuna, no one owning up to the killing and everyone saying that it was Fuente Ovejuna that killed him. The West, said the Pope, was like Fuente Ovejuna, for when asked who was to blame for the deaths of these migrants, it answered, ‘Everyone and no one!’ He continued, ‘Today also this question emerges: who is responsible for the blood of these brothers and sisters? No one! We each reply: it was not I, I wasn’t here, it was someone else.’

The Pope also called for ‘those who take the socio-economic decisions in anonymity that open the way to tragedies such as these to come out of hiding.’

With all due respect, I think this is very loose thinking indeed of a kind that the last Pope would not have permitted himself. The analogy between the two situations, the murder of the tyrant in Fuente Ovejuna and the death by drowning of thousands of migrants, is weak to the point of non-existence. After all, someone in Fuente Ovejuna did kill the tyrant; no one in the west drowned the migrants. Is the Pope then saying that Europe’s refusal to allow in all who want to come is the moral equivalent of actually wielding the knife?

By elevating feeling over thought, by making compassion the measure of all things, the Pope was able to evade the complexities of the situation, in effect indulging in one of the characteristic vices of our time, moral exhibitionism, which is the espousal of generous sentiment without the pain of having to think of the costs to other people of the implied (but unstated) morally-appropriate policy…..

Quite.

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Jan/13

15

Ah, the Civility….

puritansGleanings (“important developments in the church and the world”!) reports:

President Barack Obama is not the only one preparing for a heavy push on comprehensive immigration reform in the coming months. Today evangelical leaders launched fresh efforts to raise support as well, releasing a new video featuring Max Lucado, Bill Hybels, Richard Land, Leith Anderson, Samuel Rodriguez, and Joel Hunter, among others.

Take a look at the video. It’s a classic in its way. Support immigration ‘reform’ or burn in hell.

Or something like that.

Oh well.

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Feb/11

27

Familiarity in Europe

Swedes Begin to Question Liberal Migration Tenets:

But increasingly, Swedes are questioning these policies. Last fall, the far-right party — campaigning largely on an anti-immigration theme — won 6 percent of the vote and, for the first time, enough support to be seated in the Swedish Parliament.

But researchers have found that immigrants do face discrimination in jobs and housing. Malmo’s mayor, Mr. Reepalu, believes jobs and schooling are critical, though he notes with disappointment that as soon as a school has more than about 20 percent immigrants, Swedish parents take their children out.

I doubt the parents pulling their kids out of school can be attributed just to the 6 percent who voted for the right-wing party. Revealed preferences versus avowed I suppose….

Feb/10

14

Building A Better Nation The Labour Way

While we are on the subject of national population development, this new Janet Daley piece from the London Sunday Telegraph makes some interesting claims. Here’s a key passage.

So now we know what Labour’s immigration policy was really about. The “open door” was not simply held ajar in order to admit a fresh workforce that would help to fill gaps in the growing economy. Nor was it just a gesture of hospitality and goodwill to those who were fleeing from repressive or inhospitable regimes in order to seek a better life. Both of those aims would have been credible – if controversial and not thought-through in all their consequences. And so would the longer-term view that dynamic, cosmopolitan societies are generally healthier and more productive than in-bred, isolated ones, or that immigrants who tend to be ambitious for themselves and their families could help to counter the passivity and defeatism that tend to be endemic in the British class system.

But as it turns out, the policy was motivated by something far more radical and fundamental than any of this. The full text of the draft policy paper composed in 2000 by a Home Office research unit – the gist of which had already been made public by a former Labour adviser – was released last week under Freedom of Information rules. Properly understood, it is political dynamite. What it states quite unequivocally was that mass immigration was being encouraged at least as much for “social objectives” as for economic ones. Migration was intended specifically to alter the demographic and cultural pattern of the country: to produce by force majeure the changes in attitude that the Labour government saw itself as representing.

Now what was it again that Bertholt Brecht once said about electing a new people?

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