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Nov/14

30

The Pope Goes To Strasbourg

Francis SchulzPope Francis gave a speech at the EU parliament last week. There were the usual leftist themes that we have come to expect from this pope (“we encounter certain rather selfish lifestyles, marked by an opulence which is no longer sustainable”, “uncontrolled consumerism” and so on) complete with the hints of dark conspiracies that remind us that Francis’ thinking remains heavily influenced by the Peronist Argentina of his youth:

The true strength of our democracies – understood as expressions of the political will of the people – must not be allowed to collapse under the pressure of multinational interests which are not universal, which weaken them and turn them into uniform systems of economic power at the service of unseen empires.

Unseen empires?

And there was the jibe directed at Europe’s failure to live up to the Vatican’s natalist expectations:

In many quarters we encounter a general impression of weariness and aging, of a Europe which is now a “grandmother”, no longer fertile and vibrant.

Over at the XX Committee, John Schindler picks up on that, correctly noting that low fertility is not only a European “problem” (his word, not mine), but then goes on to argue this:

Francis’s analysis of Europe’s population problem, which is really a deep crisis of civilizational pride, identity and meaning, manifesting in a lack of will to even reproduce, is difficult to refute…

On the contrary, it couldn’t be easier. Declining birth rates can be a response to economic pressure, certainly (as was evident, say, during the Great Depression or in Eastern Europe during and after the Soviet collapse), but it’s a stretch to see it as evidence of Europe’s civilizational decline. British birth rates, for example, began to drop in the later Victorian era, a time when its national self-confidence stood at a zenith that was, broadly, to endure until 1914:

The decline in birth rates, identified as stage three of the demographic transition, took place in England from around 1870 to 1920. In 1871 the average woman was having 5.5 children but by 1921 this had fallen to 2.4 children.
(Office of National Statistics)

Smaller families is what people want when science and the likely survival of their existing children give them the chance to make that choice. And as we enter an age where, thanks to automation, the demand for labor—as we are already seeing—is ebbing, that’s not such a bad thing.

That’s not to say that the transition to a lower birth rate is without its problems. It isn’t (who pays for the old?), but they will not be solved by more people: the unemployed will not be able to pay for the retired. Mass immigration is not the answer.

On that topic, Francis had quite a bit to say, using the hideous tragedy of the drownings at sea of would-be immigrants (“We cannot allow the Mediterranean to become a vast cemetery.”) as (in essence) an argument for Europe to adopt an even more open immigration policy than it already has, something he has done before, perhaps most notoriously in his speech on the Italian island of Lampedusa, a performance that ‘Theodore Dalrymple’ (Anthony Daniels) quite right rightly described as a display of “moral exhibitionism”.

Meanwhile, Schindler notes:

“Why aren’t hundreds of asylum seekers drowning trying to get to Japan?” asked one analyst, pointedly, a year ago. After all, Japan is a very nice country with a most advanced economy and a desperate shortage of people. But refugees don’t try to reach the coast of Japan. For the simple reason they know they will be turned away. Preferring to preserve its native population, Japan turns away virtually all refugee claimants, while Australia lets many of them in, with generous benefits to boot. South Korea, like Japan, is not open to more than few refugees despite a serious birth dearth, so few come. In 2014, any developed country that pursues a permissive policy towards refugees is going to get more of them, perhaps many more.

And finally, when it came to the pope’s comments on the current unhappy state of the EU, many euroskeptics seemed to enjoy the thought that the pope was one of them. They were wrong.

Writing in the Daily Telegraph (link via EUReferendum), Christopher Booker explains:

The Pope’s address to the European Parliament seemed devastatingly critical. He spoke of how “the great ideas which once inspired Europe seem to have lost their attraction, only to be replaced by the bureaucratic technicalities of its institutions”.

He described it as looking “elderly and haggard” in “a world which frequently regards it with aloofness, mistrust and even, at times, suspicion”. He observed how it had lost the trust of its citizens, who see it too often as “downright harmful”.

Reading the Pope’s speech in full, however, he doesn’t seem to have grasped the EU’s real nature at all: in particular, why the core principles on which it was set up were inevitably destined to bring it to its present dismal pass.

Quite.

Somehow the pope seems to have missed the fact that the EU was a profoundly post-democratic project. How it was sold (peace, reconciliation and so on) bore little relation to what it really was.

Oh well.

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Nov/14

22

Not Quite So Focused on the Constitution Now

pope-obamaCross-posted on the Corner (under a different title).

The US Conference of Catholic Bishops:

WASHINGTON—Bishop Eusebio Elizondo, M.Sp.S., auxiliary bishop of Seattle and chairman of the U.S. Conference of Catholic Bishops (USCCB) Committee on Migration, welcomed the news today that the Obama administration will defer deportations for many undocumented immigrants and their families.

Perhaps I’m being unfair, but it seems to me that the bishops now seem rather less focused on the constitution than they were at the time they were objecting to various aspects of Obamacare coverage.

Meanwhile the National Catholic Reporter reports:

Catholic groups across the country have been quick to applaud President Barack Obama’s executive order on immigration, but they are equally quick to remind that more work remains to be done before finding a “humane” fix to our country’s immigration system.

The executive order, which the president delivered Thursday in a primetime speech, expands the government’s 2012 Deferred Action for Childhood Arrivals and provides temporary relief from deportation for more than 4 million undocumented immigrant parents who have lived in the country for more than five years.

“Generally, we are celebrating this announcement,” said Michelle Sardone, legalization program director for the Catholic Legal Immigration Network, or CLINIC. “It’s going to help close to 5 million people. But we’re definitely still working toward finding a permanent solution.”

“This a temporary fix,” she said. “There’s still more fighting to be done, to make sure that everyone is included.”

Press releases from various Catholic organizations echoed the sentiment….

Ah yes, there’s always “more fighting to be done”.

The ratchet turns.

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Nov/14

20

Bishops for ‘Executive Action’

pope-obamaWith the US waiting to hear what type of ‘executive action’ Obama will announce with respect to illegal immigrants tomorrow, this item from the National Catholic Reporter is worth noting:

In a little noted letter, two bishops chairing committees of the U.S. Conference of Catholic Bishops have put the Catholic bishops on record supporting executive action on immigration. The letter places the bishops on President Barack Obama’s side in his dispute with congressional Republicans, who are opposed to any executive action on immigration.

The letter, sent on Sept. 9 with little fanfare, was addressed to Jeh Johnson, secretary of the Department of Homeland Security, with copies of the letter going to Dennis McDonough, chief of staff to the president, and Cecilia Munoz, director of the White House Domestic Policy Council. The letter was signed by Bishop Eusebio Elizondo, chair of the Committee on Migration, and Bishop Kevin Vann, chair of the Catholic Legal Immigration Network. The conference issued no press release to publicize the letter and I cannot find it on the USCCB website.

The letter asked for executive action “to protect undocumented individuals and families as soon as possible, within the limits of your executive authority.” “With immigration reform legislation stalled in Congress,” the letter said, “our nation can no longer wait to end the suffering of family separation caused by our broken immigration system.”

The Republican leadership in Congress has said any executive action by the president on immigration would poison future cooperation on any topic.

The bishops urge that some major problems on immigration be dealt with through by executive action. These would not be considered minor items by either the administration or Congress…

Meanwhile the Washington Post reports:

BALTIMORE — The nation’s Catholic bishops are jumping into the increasingly contentious battle over immigration reform by backing President Obama’s pledge to act on his own to fix what one bishop called “this broken and immoral system” before Republicans assume control of Capitol Hill in January.

In an unscheduled address Tuesday (Nov. 11) at the hierarchy’s annual meeting, Seattle Auxiliary Bishop Eusebio Elizondo, chairman of the migration committee of the U.S. Conference of Catholic Bishops, said the USCCB would continue to work with both parties to pass comprehensive immigration reform.

But, Elizondo said, given the urgency of the immigration crisis and the electoral gains by Republicans who have thwarted earlier reform efforts, “it would be derelict not to support administrative actions … which would provide immigrants and their families legal protection.”

This, of course, is the same church that has been so keen to press for what it sees as its constitutional rights under the guise of what it describes as ‘religious freedom’.

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Jun/14

1

Wenski Demands Action: Please Fill My Pews

WenskiHere’s Miami’s Roman Catholic archbishop Wenski writing from, so to speak, his tax-exempt pulpit, with an attack on the position that the Republican-controlled House has taken on immigration ‘reform’:

As the Archbishop of Miami, a region with more than one million immigrants who came to America seeking a better life, I was pleased and hopeful when the U.S. Senate passed a bipartisan immigration reform bill endorsed by the U.S. Conference of Catholic Bishops.

But that was almost a full year ago. Ever since then, the leadership of the House of Representatives has offered a litany of delays and excuses for inaction and obstruction. These political whimpers stand in contrast to the cries of torn-apart immigrant families that echo in parishes across the country. Parents of American children are deported. Eleven million of our neighbors live in constant fear of losing their loved ones, their jobs, their place in a country that has become home.

A nation of immigrants and a beacon of democracy can surely do better. Now is the time for the House to pass common-sense, comprehensive immigration reform that the American people support and the American economy needs…

Wenski appears to know about as much about economics as his (quasi) Peronist boss in the Vatican. The American economy does not “need” immigration reform. And America’s unemployed (the sort of people for whom, incidentally, priests are supposed to care) do not need yet more competitors for the jobs that they would like to have and, in an age of increasing structural unemployment, are likely to find it ever more difficult to secure.

Wenski thunders on:

I believe Speaker Boehner (R-Ohio) knows that passing comprehensive immigration reform is the right thing to do, and that there are enough people of good will in the House to get it done. What remains to be seen is whether these legislators understand the fierce urgency of the situation. Criticism from the partisan base might loom larger than the plight of an altar boy whose father awaits deportation, but which is more important?

This priest, it seems, is not too happy with democracy (or, as he would term it, “criticism from the partisan base”).

Naturally Pope Francis’s notorious Lampedusa talk gets an implicit plug:

Pope Francis…condemns a “globalization of indifference” that takes immigrants’ lives.

Here, again, is some of what Theodore Dalrymple had to say about that particular piece of demagoguery:

In his homily, the Pope decried what he called ‘the globalization of indifference’ to the suffering of which the tragedy of the drowned was a manifestation and a consequence. Our culture of comfort, he said, has made us indifferent to the sufferings of others; we have forgotten how to cry on their behalf. He made reference to the play of Lope de Vega in which a tyrant is killed by the inhabitants of a town called Fuente Ovejuna, no one owning up to the killing and everyone saying that it was Fuente Ovejuna that killed him. The West, said the Pope, was like Fuente Ovejuna, for when asked who was to blame for the deaths of these migrants, it answered, ‘Everyone and no one!’ He continued, ‘Today also this question emerges: who is responsible for the blood of these brothers and sisters? No one! We each reply: it was not I, I wasn’t here, it was someone else.’

The Pope also called for ‘those who take the socio-economic decisions in anonymity that open the way to tragedies such as these to come out of hiding.’

With all due respect, I think this is very loose thinking indeed of a kind that the last Pope would not have permitted himself. The analogy between the two situations, the murder of the tyrant in Fuente Ovejuna and the death by drowning of thousands of migrants, is weak to the point of non-existence. After all, someone in Fuente Ovejuna did kill the tyrant; no one in the west drowned the migrants. Is the Pope then saying that Europe’s refusal to allow in all who want to come is the moral equivalent of actually wielding the knife?

By elevating feeling over thought, by making compassion the measure of all things, the Pope was able to evade the complexities of the situation, in effect indulging in one of the characteristic vices of our time, moral exhibitionism, which is the espousal of generous sentiment without the pain of having to think of the costs to other people of the implied (but unstated) morally-appropriate policy…..

And that’s just fine with Wenski.

Of course, we need to remember that what Wenski is preaching has very little to do with compassion, and a great deal to do with power, and more specifically, the power of numbers. Latino immigration fills pews, and (often) adds support for the Roman Catholic Church’s ideological agenda.

As The Economist explained a month or so back:

Together with a general migration from the north-east and Midwest towards the sunbelt, the number of people leaving the faith has led to a shrinking of Catholicism in its former heartlands…

This shrinking has been offset by growth in the South and southwest of the country. The number of Catholics in the archdiocese of Atlanta has increased by 180% in 2001-11. In these growth areas two-thirds of all Catholics are Hispanic. Hispanics tend to have larger families and their children are more likely to stick with the religion than the offspring of white Catholics. This is causing a big change in the ethnic makeup of the faithful. About a third of American Catholics are Hispanic, but for those under 40 the share rises to almost half.

And that’s what Wenski’s advocacy is really about.

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Apr/14

5

O’Malley’s Photo Opportunity

O'Malley's photo opBoston’s “Cardinal Sean” pulls a cheap stunt:

NOGALES, Ariz. — At a Mass held under the shadow of the border fence this morning, Cardinal Sean O’Malley, the archbishop of Boston called on Congress for comprehensive immigration reform this year.

“The system is broken, causes terrible suffering and is a waste of human resources,” O’Malley said.

This is the same priest who campaigned so hard (and so successfully) against Massachusetts’s Death With Dignity Act, a measure that would have done quite a bit to alleviate terrible suffering on his own doorstep.

O’Malley’s stance is, of course, very little to do with compassion, and a great deal to do with power, and more specifically, the power of numbers. Latino immigration fills pews, and (often) adds support for the Roman Catholic Church’s ideological agenda, an agenda that O’Malley is not, as we have seen, reluctant to impose on others.

But back to the cardinal:

“We’ve lost the sense of responsibility for our brothers and sisters. … America at its best is not the bigotry and xenophobia of the know-nothings but the welcome of The New Colussus.”

O’Malley was accompanied by eight other members of the U.S. Conference of Catholic Bishops and 17 other priests. The clergy gave communion to people on the Mexican side of the fence as part of the Mass.

“We see this as a moral issue, as an ethical issue,” said Bishop Gerald Kicanas of the Tucson Diocese…

The presumption, therefore, is that those who dare to disagree are a thoroughly immoral lot.

The committee of bishops, which favors a path to citizenship for undocumented migrants, on Friday called on Catholics to pray, fast and take action for immigration reform, such as sending members of Congress electronic postcards advocating change….

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Mar/14

30

Connect the Dots

APTOPIX Vatican Pope ObamaFrom The Economist:

Together with a general migration from the north-east and Midwest towards the sunbelt, the number of people leaving the faith has led to a shrinking of Catholicism in its former heartlands….

This shrinking has been offset by growth in the South and southwest of the country. The number of Catholics in the archdiocese of Atlanta has increased by 180% in 2001-11. In these growth areas two-thirds of all Catholics are Hispanic. Hispanics tend to have larger families and their children are more likely to stick with the religion than the offspring of white Catholics. This is causing a big change in the ethnic makeup of the faithful. About a third of American Catholics are Hispanic, but for those under 40 the share rises to almost half. The church’s building programme cannot keep up. In some parishes in Arizona the local church will hold up to seven services on a Sunday, says Gerald Kicanus, the bishop of Tucson. Finding enough pastors is hard: the diocese has brought in priests from Nigeria, India and the Philippines to make up for a shortage of home-grown ones.

Once they have found a pew, Hispanic Catholics expect a different kind of worship. Cross-carrying processions during Holy Week have become commonplace. The way the sign of the cross is made can differ, as can the use of holy water and the saints and shrines chosen for veneration—the growing cult of the Virgin of Guadalupe is the best example. Services have more music, and the kind of charismatic preaching performed by Father Hoyos in Arlington has gained ground.

This distinctive way of doing things extends to politics. Overall, America’s Catholics vote like the country as a whole. In 2012, 50% of Catholic voters backed Barack Obama and 48% went for Mitt Romney, his Republican opponent. But there was a clear divide between white Catholics, who favoured Mr Romney, and Hispanic Catholics, who favoured Mr Obama.

Though Hispanic Catholics are conservative on some social issues, such as abortion, this seldom determines their party allegiance. (The same is true of black evangelicals.) Their notion of the proper role of government is more Democratic than Republican. Some 61% of white Catholics say it should reduce the income gap between rich and poor. For Hispanic Catholics the figure is 86%. For Mr Obama, who was to meet the pope on March 27th, these numbers must seem miraculous.

So Latino immigration helps fill Roman Catholic churches and brings votes the Democrats’ way.

And both that church and that party favor more of it.

Possibly a phenonemenon that it does not need a Sherlock Holmes to explain.

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Dec/13

5

Hmmm

U.S. President Obama and Cardinal Dolan pictured during 2012 Alfred E. Smith Dinner in New YorkFox News reports:

[Cardinal] Dolan…said he was “disappointed” that Congress has failed to pass immigration reform and put the blame on the Republican-led House that has yet to vote on the issue.

“You guys have got to get your act together,” he said. “We’re not going to let you guys off the hook. … We’re disappointed.”

And who is this “we”, Cardinal?

Probably not the unemployed.

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Sep/13

12

A Numbers Game?

President and CardinalThe Economist takes a look at what America’s Roman Catholic church has been saying about immigration:

In America Roman Catholic ears are ringing from sermons supporting immigration reform. On September 8th, just before politicians returned to Congress after their summer break, several Catholic bishops spoke in favour of a bill passed by the Senate in June. The legislation would provide a bridge to citizenship for the 11m people currently residing in America without legal authorisation to do so (and also proposes $46 billion for border security measures). It followed on from vigils in August in support of reform of immigration policies (pictured). Prospects for the passage of any sort of immigration reform in the current legislative session are fading quickly, while the chances of the Senate bill passing the House of Representatives are currently low. But the Roman Catholic church is increasing pressure from the pulpit. Why is the church interested in changing immigration policies?

Well, some of it is ideological, of course, a religio-philosophical stance not too dissimilar from that which we heard the other day from the Pope in Lampedusa, and which was so rightly criticized by Theodore Dalrymple for its intellectually lazy “moral exhibitionism”.

But is there, wonders The Economist, something else:

Currently only 22% of Americans are Catholic (although almost a third of those in Congress are Catholic, making up the largest religious group). One possible reason why the Catholic church is keen to cultivate Hispanic migrants could be that, if some of the immigrants are more socially conservative, their voices could become louder on topics such as contraception and abortion, over which the church has clashed with the Obama administration. Welcoming more Hispanics into the country would also swell congregations, extending the church’s influence from pulpits to polling stations.

That could indeed be part of it, but I suspect that The Economist is defining the issue too narrowly (when it comes to social conservatism, the opinions of Latino immigrants may be less straightforward than the magazine imagines). Better, perhaps, to see this simply as a reflection of an old truth.

Numbers mean clout.

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Aug/13

31

Nuns on the Bus, Nonsense on a Roll

nunsThe leftist Catholic News Service reports:

Members of Congress may be out of town and immigration reform legislation may be stuck until at least this fall, but the summer recess has been time for Catholic activists to rally their forces and pressure elected representatives.

During the first weekend after Labor Day in some dioceses, priests have been asked to preach, celebrate special Masses or hold other events to educate about the church’s position on comprehensive immigration reform. Catholic colleges and universities are being asked to do the same the last weekend in September.

In addition, a conference hosted by the Catholic Legal Immigration Network, known as CLINIC, was scheduled just outside of Washington for late September. It will focus on the next step, offering help in planning for the process of mass legalization, a component of the Senate-passed immigration reform bill.

The Nuns on the Bus tour revved up again in May and June, taking religious women on a 6,500-mile trip through 15 states. Over the course of 53 events in 40 cities, stretching from the Northeast across the South and to California, the sisters and others who joined them along the way talked about the need for a comprehensive approach to immigration reform. Gatherings of as many as several hundred people were held in church halls, congressional offices, social service agencies and at a Mexican border crossing.

In a more localized pilgrimage for immigration reform, Sacramento, Calif., Bishop Jaime Soto on Aug. 12 blessed 11 pilgrims who were walking the 285 miles from Sacramento to Bakersfield, holding events along the way to talk about immigration. The 21-day Pilgrimage for a Pathway to Citizenship, planned by PICO National Network, a faith-based community organizing group, started at Sacramento’s National Shrine of our Lady of Guadalupe and has been making its way from one (mostly Catholic) church to another across central California’s agricultural valleys.

After talking to the public and trying to meet with members of Congress as they travel, the pilgrims planned to end their trek Monday at a rally that organizers expect will draw up to 5,000 people.

On the other side of the country, the Washington-based organization Faith in Public Life has spent the summer building coalitions at Catholic colleges and universities to work for immigration reform through letters, postcards and texts to members of Congress.

In July, more than 100 presidents of Catholic higher education institutions, joined by dozens more faculty members, wrote to Catholic members of Congress about the church’s teaching on migration in an effort organized by Faith in Public Life in collaboration with the Association of Catholic Colleges and Universities and the Association of Jesuit Colleges and Universities….

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Aug/13

5

On The Importance of Thinking Well

> on July 8, 2013 in Lampedusa, Italy.Theodore Dalrymple is too kind in his assessment of the previous pope, a clever man, certainly, but one capable of thoroughly disingenuous argument, but that aside, this critique of some comments made by Francis, his successor, during the course of a visit to the Italian island of Lampedusa is a must-read.

An extract:

Lampedusa is an Italian island of 8 square miles with a permanent population of 6000, which so far this year has received 7800 migrants trying to reach Europe across the Mediterranean from sub-Saharan and North Africa, that is to say more than 1000 a month. When the Pope officiated at mass on the island’s sports field, there were 10,000 in the congregation, two thirds more than the permanent population, suggesting that the migrants stay a few months at least on Lampedusa….

In effect the island has been transformed into a refugee camp, not necessarily with the approval or agreement of the original inhabitants. This was a fait accompli imposed upon them by political, historical and geographical circumstances.

Estimates suggest that about 100 migrants a month for the past twenty years have drowned during their clandestine passage across the Mediterranean towards Europe. This being the case, no one could possibly say that the migrants decided on the journey in a whimsical or light-hearted fashion. The attraction of Europe or the repulsion of their homelands, or both, must be very powerful for so many people to risk so high a chance of so pathetic a death. The Pope said that all his compassion went to the immigrants who had died at sea ‘in these boats that, instead of bringing hope of a better life, brought them to death,’ and this was right and proper. Surely someone must be lacking in both imagination and feeling not to sorrow for these poor people.

Compassionate fellow-feeling, however, can soon become self-indulgent and lead to spiritual pride. It imparts an inner glow, like a shot of whiskey on a cold day, but like whiskey it can prevent the clear-headedness which we need at least as much as we need warmth of heart. Pascal said that the beginning of morality was to think well; generosity of spirit is not enough.

In his homily, the Pope decried what he called ‘the globalization of indifference’ to the suffering of which the tragedy of the drowned was a manifestation and a consequence. Our culture of comfort, he said, has made us indifferent to the sufferings of others; we have forgotten how to cry on their behalf. He made reference to the play of Lope de Vega in which a tyrant is killed by the inhabitants of a town called Fuente Ovejuna, no one owning up to the killing and everyone saying that it was Fuente Ovejuna that killed him. The West, said the Pope, was like Fuente Ovejuna, for when asked who was to blame for the deaths of these migrants, it answered, ‘Everyone and no one!’ He continued, ‘Today also this question emerges: who is responsible for the blood of these brothers and sisters? No one! We each reply: it was not I, I wasn’t here, it was someone else.’

The Pope also called for ‘those who take the socio-economic decisions in anonymity that open the way to tragedies such as these to come out of hiding.’

With all due respect, I think this is very loose thinking indeed of a kind that the last Pope would not have permitted himself. The analogy between the two situations, the murder of the tyrant in Fuente Ovejuna and the death by drowning of thousands of migrants, is weak to the point of non-existence. After all, someone in Fuente Ovejuna did kill the tyrant; no one in the west drowned the migrants. Is the Pope then saying that Europe’s refusal to allow in all who want to come is the moral equivalent of actually wielding the knife?

By elevating feeling over thought, by making compassion the measure of all things, the Pope was able to evade the complexities of the situation, in effect indulging in one of the characteristic vices of our time, moral exhibitionism, which is the espousal of generous sentiment without the pain of having to think of the costs to other people of the implied (but unstated) morally-appropriate policy…..

Quite.

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