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Smashing The Spirit Level

PoltergeistThe Guardian:

When Morgan Maguire was growing up, she struggled to find a role model. As a young Catholic schoolgirl in Hanover, Pennsylvania, she was often teased about her love of history and scary stories, and when it came to one of her most beloved hobbies, there were no women on television or in her life to inspire her.

It’s a story familiar to many young girls, although the male-dominated field she wanted to join is one that’s rarely associated with debates on gender equality and sexism.

Maguire wanted to be a ghost hunter.

“I’ve been fascinated with the paranormal, God, probably since birth,” said Maguire, 24, who now works in Gettysburg, Pennsylvania, which some say is one of the most haunted cities in the US. “When I was little, I didn’t have any female ghost hunters to look up to.”

Maguire is now part of a group that claims to be one of the country’s first-ever all-female team of “paranormal investigators”, which means they search for evidence of ghosts and help people respond to spirits haunting their homes. The women are part of a movement of female ghost hunters that they say has grown in recent years, and they’re hoping many more young girls will be encouraged to join after the highly anticipated women-led remake of Ghostbusters hits the big screen….

Although Ghostbusters is a comedy, the women of Gettysburg Ghost Gals and similar groups take their work seriously and have no doubts that ghosts and spirits are real – and that hunters provide a vital service.

Real-world ghostbusters respond to inquiries from clients concerned about ghosts lurking in their homes. They conduct lengthy investigations to confirm or deny their presence and sometimes help families cleanse their homes of unwelcome intruders.

They do. Really?

And, of course, female ghost hunters have an edge:

“I think we get better results because we’re women,” Goode said. “Women are much more sensitive … we’re not a dominating force.” Female ghost hunters said they can connect better with frightened families seeking aid – and they’re more successful at communicating with child spirits.

Child spirits

I’ll just let this story stand there.

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Bolls, Gringes and Freits

Cross-posted over at the Corner
The English enjoy their ghosts. Via the Independent here’s the distinguished writer and historian Peter Ackroyd with some highly entertaining background. This extract gives a taste:

The quintessential English ghost story is alarming but also oddly consoling. It is inexplicable and yet perfectly credible. Some comfort, some confirmation of an alternative world, may be derived from the presence of ghosts. The English temperament, in its older manifestations, seemed to waver between the phlegmatic and the melancholy. In the English ghost story itself, a matter-of-factness is combined with an intense longing for revelation or for spirituality of the most basic kind. That interest has been maintained in the 21st century by the popularity of many television programmes devoted to the subject of haunting and ghost-hunting. It may be said that more people believe in ghosts today than at any other time in England’s history..

…In Yorkshire and in the north Midlands, spirits were also known as “hobs” or “hobbits”. They were popularly supposed to haunt caves, bridges and round barrows; but they were, in particular, associated with specific places. Thus there were the Lealholm Hob and the Scugdale Hob. There was a Hob Lane and a Hob Bridge at Gatley in Lancashire. Several Hob Lanes can still be found in Warwickshire. In the north of England, the ghosts were often known as “boggarts”. This is derived from bwg, the Celtic word for ghost, and can be heard in better-known words such as “bugbear” and “bogeyman”. It is also behind the Cornish hobgoblin Bucca and Shakespeare’s Puck.

They had a habit of pinching or biting those whom they haunted, and were renowned for their custom of crawling into the beds of their victims. Sometimes, they shook the hangings of the beds, or rustled among discarded clothes. More seriously, they would snatch up sleeping infants and deposit them on the stones outside.

There are other names for apparitions, including “shellycoats” and “scrags”, “fetches” and “mum-pokers”, “spoorns” and “melch-dicks”, “larrs”, “ouphs” and “old-shocks”. There are “swathes” and “scar-bugs”, “bolls” and “gringes”, “nickies” and “freits”, “chittifaces” and “clabbernappers”. In fact, there are more than 200 ways of describing the ghosts of England, a testament if nothing else to their ubiquity and their variety. There is also another expression. When a young woman in Shropshire screamed out “There’s the know of a dog”, she meant that she had seen the shape of a dog when no living dog was there. The “know” of anything is its spectral appearance.

Those who like such topics (as I do) should read the whole thing—while keeping a careful eye out for that suggestion of a shape, that hint of blur, that I-think-I-saw-something that cannot quite be explained—as they do so. Well, you never know

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I had never heard of the “Third Man” phenomenon until reading this fascinating Wall Street Journal book review.  People in extreme situations, such as explorers stranded on a mountain peak or shipwreck survivors, have reported the sensation of being accompanied out of danger by an invisible companion who offers them encouragement and guidance.  

Believers might say: But of course!  We are accompanied through life by an invisible friend.  According to Michael Novak, for example, “God made humans to offer them his friendship and companionship.” 

Scientists, however,  can “evoke the sensation of a shared presence by stimulating the brain with electricity,” according to Wall Street Journal reviewer Michael Ybarra.  The author of The Third Man Factor posits a possible evolutionary value to such a neurological sensation.   The fact that we can electrically induce a hidden companion doesn’t mean that we are not walking with Jesus, but it does point at the very least to the unfathomably complex relationship between our consciousness, the sub-conscious workings of our brain, and the external world.

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