TAG | Christmas and other holidays
A full explanation can be found here, but here’s an extract:
Today is a day of purification, renewal, and hope. On this day, exactly 40 days after Christmas, we commemorate Mary’s obedience to the Mosaic law by submitting herself to the Temple for the ritual purification, as commanded in Leviticus.
However, the Obscure Goddess Online Directory (!) notes:
Juno Februtis is an aspect of that great Roman Goddess as a purifier and fertility Goddess, who was especially connected with the month of February and the festivities in its latter half. She would seem to be related to Juno Lucina as a childbirth Goddess. February was the month of purification to the Romans because in their early calendar it was the last month of the year, and so considered an appropriate time to get rid of the bad, stale, or unclean in preparation for the new year.
This was new to me, but it’s an interesting, um, coincidence if accurate.
With this extract, I think, from Dylan Thomas’s A Child’s Christmas in Wales:
The silent one-clouded heavens drifted on to the sea. Now we were snow-blind travelers lost on the north hills, and vast dewlapped dogs, with flasks round their necks, ambled and shambled up to us, baying “Excelsior.” We returned home through the poor streets where only a few children fumbled with bare red fingers in the wheel-rutted snow and cat-called after us, their voices fading away, as we trudged uphill, into the cries of the dock birds and the hooting of ships out in the whirling bay. And then, at tea the recovered Uncles would be jolly; and the ice cake loomed in the center of the table like a marble grave. Auntie Hannah laced her tea with rum, because it was only once a year.
Bring out the tall tales now that we told by the fire as the gaslight bubbled like a diver. Ghosts whooed like owls in the long nights when I dared not look over my shoulder; animals lurked in the cubbyhole under the stairs and the gas meter ticked. And I remember that we went singing carols once, when there wasn’t the shaving of a moon to light the flying streets. At the end of a long road was a drive that led to a large house, and we stumbled up the darkness of the drive that night, each one of us afraid, each one holding a stone in his hand in case, and all of us too brave to say a word. The wind through the trees made noises as of old and unpleasant and maybe webfooted men wheezing in caves. We reached the black bulk of the house. “What shall we give them? Hark the Herald?” “No,” Jack said, “Good King Wencelas. I’ll count three.” One, two three, and we began to sing, our voices high and seemingly distant in the snow-felted darkness round the house that was occupied by nobody we knew. We stood close together, near the dark door. Good King Wencelas looked out On the Feast of Stephen … And then a small, dry voice, like the voice of someone who has not spoken for a long time, joined our singing: a small, dry, eggshell voice from the other side of the door: a small dry voice through the keyhole. And when we stopped running we were outside our house; the front room was lovely; balloons floated under the hot-water-bottle-gulping gas; everything was good again and shone over the town.
“Perhaps it was a ghost,” Jim said.
“Perhaps it was trolls,” Dan said, who was always reading.
“Let’s go in and see if there’s any jelly left,” Jack said. And we did that.
AUSTIN, Texas — Texas Gov. Rick Perry on Thursday signed a law protecting Christmas and other holiday celebrations in Texas public schools from legal challenges — but also stressed that freedom of religion is not the same thing as freedom from religion…Dubbed the “Merry Christmas” bill, the bipartisan measure sailed through the state House and Senate to reach Perry’s desk.
It removes legal risks of saying “Merry Christmas” in schools while also protecting traditional holiday symbols, such as a menorah or nativity scene, as long as more than one religion and a secular symbol are also reflected.
It is, of course, sad and stupid that there can be “legal risks” associated with exchanging Christmas greetings in schools. If the new law fixes that, it’ll be all to the good, but quite what makes a “secular symbol” eludes me. I’m with the atheist shoemakers in Berlin who said this:
There are already hundreds of symbols for atheism and none of them tickle us in quite the right place… either they’re too sciency, or too literal, or just plain ugly… Well, our solution is inspired by a Christian friend (thanks Matt) who accused us of having god-shaped-holes. And we think a gaping, BLACK HOLE is absolutely perfect… And what says “I believe in nothing” better than nothing?
Quite. But it’s difficult to imagine a black hole nestling between the manger and the menorah. There is, however, another candidate, jovial, genially syncretic and refreshingly appreciative of the joys of consumerism.
Yup, Santa would do very well indeed.
How to mark Christmas, grandest and jolliest and most syncretic of festivals, this year?
With this brief extract, I think, from The Exiles by Ray Bradbury, who, of course, died just a few months ago:
A door banged wide in a little hut by the shore. A thin short man, with flesh hanging from him in folds, stepped out and, paying no attention to the others, sat down and stared into his clenched fists.
“There’s the one I’m sorry for,” whispered Blackwood. “Look at him, dying away. He was once more real than we, who were men. They took him, a skeleton thought, and clothed him in centuries of pink flesh and snow beard and red velvet suit and black boot; made him reindeers, tinsel, holly. And after centuries of manufacturing him they drowned him in a vat of Lysol, you might say.”
The men were silent.
“What must it be on Earth?” wondered Poe. “Without Christmas? No hot chestnuts, no tree, no ornaments or drums or candles-nothing; nothing but the snow and wind and the lonely, factual people….”
They all looked at the thin little old man with the scraggly beard and faded red velvet suit.
“Have you heard his story?”
“I can imagine it. The glitter-eyed psychiatrist, the clever sociologist,the resentful, froth-mouthed educationalist, the antiseptic parents-”
…on the occasion of this thoroughly enjoyable, marvelously syncretic celebration.
“For the people who were shovelling away on the house-tops were jovial and full of glee; calling out to one another from the parapets, and now and then exchanging a facetious snow-ball – better-natured missile far than many a wordy jest – laughing heartily if it went right, and not less heartily if it went wrong. The poulterers’ shops were still half open, and the fruiterers were radiant in their glory. There were great, round, pot-bellied, baskets of chestnuts, shaped like the waistcoats of jolly old gentlemen, lolling at the doors, and tumbling out into the street in their apoplectic opulence. There were ruddy, brown-faced, broad-girthed Spanish onions, shining in the fatness of their growth like Spanish friars, and winking from their shelves in wanton slyness at the girls as they went by, and glanced demurely at the hung-up mistletoe. There were pears and apples clustered high in blooming pyramids; there were bunches of grapes, made, in the shopkeepers’ benevolence, to dangle from conspicuous hooks, that people’s mouths might water gratis as they passed; there were piles of filberts, mossy and brown, recalling, in their fragrance, ancient walks among the woods, and pleasant shufflings ankle-deep through withered leaves; there were Norfolk biffins, squab and swarthy, setting off the yellow of the oranges and lemons, and, in the great compactness of their juicy persons, urgently entreating and beseeching to be carried home in paper bags and eaten after dinner. The very gold and silver fish, set forth among these choice fruits in a bowl, though members of a dull and stagnant-blooded race, appeared to know that there was something going on; and, to a fish, went gasping round and round their little world in slow and passionless excitement.” Charles Dickens, A Christmas Carol (1843)
Cross-posted on the Corner.
OTTAWA — Adbusters, the Vancouver-based magazine that inspired the worldwide Occupy movement, has a new target: Christmas. Calling its campaign OccupyXmas, the anti-capitalist magazine is calling on consumers to buy nothing for Christmas this year…Christmas, Lasn [the magazine’s founder] said, has been hijacked by commercial forces. “It’s been an empty, soulless kind of ritual that very, very few people enjoy. This is a chance for us occupiers to take Christmas back and have a bit of fun and remind people that Christmas can be a helluva lot more than just shopping and Black Fridays and maxing out on your credit card.”
“Very, very few.” Really?
And just when you think that Lasn cannot get more patronizing:
Lasn said antagonizing people is what the Occupy movement is all about. “It’s about antagonizing people and slapping them around a little bit and waking them up to reality.”
…Buy Nothing Christmas just sounds good, Lasn said. But what it really means is a different kind of Christmas, one that puts “the spiritual side of Christmas back in the game rather than the consumption.”
What humbug. I wouldn’t describe myself as retail’s best friend, but Christmas has evolved a bit over the centuries. The spiritual side is there for those who want it, the consumer splurge is there for those who want that (and there’s room for plenty in-between). As for me, I’ll opt for the made-in-Dickens variety, a marvelous, syncretic festival of food, drink, family, good cheer, nostalgia, tradition and, yes, a present or two.
That early Christianity was a highly syncretic religion is no great revelation (so to speak), nevertheless this Guardian piece on the pagan traditions incorporated within the Easter celebration is (if you discount the irritating hints of nature worship lurking in its penultimate paragraph) a good read.
In particular, I didn’t know this:
In an ironic twist, the Cybele cult flourished on today’s Vatican Hill. Cybele’s lover Attis, was born of a virgin, died and was reborn annually. This spring festival began as a day of blood on Black Friday, rising to a crescendo after three days, in rejoicing over the resurrection. There was violent conflict on Vatican Hill in the early days of Christianity between the Jesus worshippers and pagans who quarrelled over whose God was the true, and whose the imitation. What is interesting to note here is that in the ancient world, wherever you had popular resurrected god myths, Christianity found lots of converts.
In the meantime, I’m glad to report at least one restaurant in New York City yesterday afternoon was serving hot cross buns (a traditional English Good Friday Treat), and very good they were too…
A few years ago I stopped saying “Happy Holidays” as my default and switched to “Merry Christmas.” The main issue for me is that I didn’t want to get hung up on a name. As someone who doesn’t accept that Jesus Christ was the Son of God I don’t celebrate the season for that particular reason. But winter festivals have been common across the northern hemisphere long before Christmas, and if you dig through the literature from many fundamentalist Protestants you’ll find they’ve done a good job cataloging the exact pagan antecedents of many Christmas traditions. If I lived in a nation which was mostly non-Christian I would celebrate the same communal holidays which symbolize the importance of such festivals in a properly functioning society, the name would simply be different.
As a person without supernatural beliefs the holidays have no nominal connection to what is “up there” for me. Rather, they are about what is “down here.” We don’t live in utopia, but for this small period of the year we put aside our concerns, worries and grievances, and celebrate all that there is to celebrate.
- Per John Tierney in the Times, a new review of the literature has “concluded that religious belief and piety promote self-control”, which may help explain why religious belief is often associated with greater success in such goals as personal health and marital stability. Mere going through the motions doesn’t seem to be enough, “Dr. [Michael] McCullough told me, because personality studies have identified a difference between true believers and others who attend services for extrinsic reasons, like wanting to impress people or make social connections. The intrinsically religious people have higher self-control, but the extrinsically religious do not.”
- A new Vanity Fair article based on interview with GWBush administration insiders includes this quote from David Kuo:
“The reality in the White House is – if you look at the most senior staff – you’re seeing people who aren’t personally religious and have no particular affection for people who are religious-right leaders,” Kuo said.
“In the political affairs shop in particular, you saw a lot of people who just rolled their eyes at … basically every religious-right leader that was out there, because they just found them annoying and insufferable. These guys were pains in the butt who had to be accommodated.”
Note, by contrast or otherwise, DH’s just-preceding post on GWB’s personal beliefs.
- For those who haven’t overdosed on the subject, the gang at Volokh Conspiracy have a lot to say about the “Merry Christmas” vs. “Happy Holidays” question, with attention to the use of the latter phrase (long before the recent culture wars) as an attempted way to avoid awkwardness between Christians and Jews. Relatedly, David Kopel brings word that readers of the Boulder, Colorado, Daily Camera, have now heard from one of the world’s touchiest atheists on the subject.