Secular Right | Reality & Reason

TAG | catholic

Our Lady of Peace Shrine in Santa Clara, CA

Pascal-Emmanuel Gobry (HT Tyler Cowen) ruminates on the past and present of Catholicism and how it stacks up to the influence of Silicon Valley. In short he claims that it’s, well, falling short in the modern age:

A simple glance at the history of the church should show that the current situation is anomalous. As Rodney Stark, the invaluable social historian of Christianity, notes, Christians in the Roman world had longer life expectancies than their non-Christian peers, a fact that can be largely attributed to the church’s welfare system, which was the first organized and professionally run welfare system in recorded history—in other words, a radical, world-changing innovation. It is attested by both Christian and pagan sources that Christians in antiquity provided health care lavishly to their own and to others; it is less often noted that in the process they literally invented the hospital, another rather important innovation.

He laments that Bill and Melinda Gates have done more to help eradicate malaria in Africa than Catholics have. Gobry is smart to point to Catholicism’s internal contradictions that e.g. pit environmental conservation against birth control:

Catholic doctrine includes care for creation, but also includes the condemnation of artificial family planning. How does one reconcile environmental conservationism with a moral vision that, if applied consistently, would lead to explosive population growth?

Seeing as how the center of gravity in the Catholic world has moved to the Global South – with Argentinian Pope Francis its official spokesperson –  it’s difficult to see how Catholicism will ever be on equal footing with Silicon Valley in both the near and long-term future. Argentina ain’t Japan. It should come as no surprise that a religious figurehead who is down on euthanasia might be at loggerheads with the “spiritual” home of transhumanism, a sizable minority of godless libertarians, and abortion as taken-for-granted.

One area of surprising agreement between the Catholic Church and Silicon Valley is global warming. But that’s about it.

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Aug/17

5

Media Suddenly Interested in Muslim Opinion of Gays

After years of ignoring survey data and news reports that weren’t conducive to boosting Islam’s image, so-called new media is leaping on a Pew survey showing American Muslims to be more LGBTQ-tolerant than white evangelicals. Yes, just that particular strain of Christianity, adjusted for race:

U.S. Muslims are as tolerant as Protestantism in general, and slightly less tolerant than the average for all the subsets of Protestantism listed (white evangelical, white mainline, black Protestant) as well as Catholicism, but acknowledging this undercuts the alliance-building aspect to disseminating this news. And as the game of telephone and the dynamics of meme-spreading dictate, this will distill into “Muslims are more queer-friendly than Christians” when it’s being triumphantly told at the bar tonight. The same survey shows that less than half of foreigners support homosexuality, but that’s information likewise not congenial to progressivism, so don’t expect any headlines.

U.S. Muslims have changed their opinion on LGBTQ matters more rapidly than other groups (likely due to their being relatively upper-income, urban, and college-bound, and thus prone to getting the cultural memo) so you get the sense that a Most Improved Award is being treated as a Gold Star. It also speaks to the idea that seemingly contradictory alliances that are more hypothetical than real have a way of becoming real over time.

Of course simple surveys like this don’t capture the intensity of anti-gay sentiment, a rather crucial point. Sure, Huffpo, make Kim Davis the face of evil all you want, but it wasn’t an evangelical who murdered 49 people at a gay Orlando nightclub last year.

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Oct/15

28

Liberal Churches Most Discriminatory?

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That’s according to new research on display in the Journal for the Scientific Study of Religion:

This article reports the results of a nationwide audit study testing how Christian churches welcome potential newcomers to their churches as a function of newcomers’ race and ethnicity. We sent email inquiries to 3,120 churches across the United States. The emails were ostensibly from someone moving to the area and looking for a new church to attend. That person’s name was randomly varied to convey different racial and ethnic associations. In response to these inquiries, representatives from mainline Protestant churches—who generally embrace liberal, egalitarian attitudes toward race relations—actually demonstrated the most discriminatory behavior. They responded most frequently to emails with white-sounding names, somewhat less frequently to black- or Hispanic-sounding names, and much less to Asian-sounding names. They also sent shorter, less welcoming responses to nonwhite names. In contrast, evangelical Protestant and Catholic churches showed little variation across treatment groups in their responses.

Go figure.

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