TAG | Cardinal Dolan
Fox News reports:
[Cardinal] Dolan…said he was “disappointed” that Congress has failed to pass immigration reform and put the blame on the Republican-led House that has yet to vote on the issue.
“You guys have got to get your act together,” he said. “We’re not going to let you guys off the hook. … We’re disappointed.”
And who is this “we”, Cardinal?
Probably not the unemployed.
Cardinal Timothy Dolan, the archbishop of New York, said Sunday the Catholic church remains opposed to ObamaCare in large part because it requires businesses to offer health-insurance plans that include no-cost contraception.
Dolan, the former president of the U.S. Conference of Catholic Bishops, said the church’s position is a difficult one, considering it has supported universal, affordable and comprehensive health care since the early 1990s.
“We bishops have really been in kind of a tough place,” Dolan said on NBC’s “Meet the Press.” “That’s how far we go in this battle. We’re not Johnny-come-latelies.”
He also warned President Obama that the contraception mandate in his signature health care law might “push aside” some of his biggest supporters.
“We want to be with you. We want to be strong, and if you keep doing this, we’re not going to be able to be one of your cheerleaders,” said Dolan, several days after the Supreme Court agreed to hear a challenge to the mandate by the Christian-owned retail chain Hobby Lobby.
So the Roman Catholic Church wants universal healthcare, paid for by taxpayers. That’s a debatable point of view, but far from outlandish. But then the church wants to opt out of those parts of this supposedly universal healthcare that it does not like. Everyone else, of course, has to lump it.
That’s religious privilege, not “religious freedom”.
Cardinal Dolan, absurd:
“The threats to our “first and most cherished freedom” are abundant, but let me list just two. One comes from those called secularists, who will tolerate religion as long as it’s just considered some eccentric private hobby for superstitious, unenlightened folks, limited to an hour on the Sabbath, with no claim to any voice in the public square.”
Notwithstanding the efforts of fanatics like that sad bunch of atheists opposed to the 9/11 cross, this is nonsense. America’s “public square” is filled with religious voices. That’s fine. That’s good. And to claim that it is under threat is ludicrous.
The rest of Dolan’s speech is worth a serious look. This passage caught my attention:
“Government has no business interfering in the internal life of the soul, conscience, or church.”
Putting to one side the fact that the Roman Catholic Church has been active in trying to persuade government to adopt positions that give profound offense to the beliefs of quite a few (restrictions on assisted suicide might be one example, the church’s support for the ‘right’ to universal healthcare another), the idea that the church is somehow immune from laws that applies to everyone else can, if taken beyond a reasonable understanding of the First Amendment, be a proposition somewhat difficult to reconcile with e pluribus unum,
There is a fine line between defending religious freedom and supporting the creation of religious privilege. I wonder if Cardinal Dolan recognizes that it exists.
Writing in the (British) Catholic Herald, Francis Phillips claims that she “feels a shiver when I see the parallels between our world and that of St John Fisher”.
The context, inevitably, is of officialdom’s supposed attack on religious freedom in the UK. Fisher (1469-1535) is allegedly relevant because this English cardinal was eventually executed for refusing to go along with Henry VIII’s attempt to ensure that England should determine its own laws.
To Phillips, Fisher is a example to be praised, martyred because he would not go against his conscience. Oddly, she doesn’t mention another aspect of this sinister fanatic’s career, his role in the trial and execution of Thomas Hitton, the man often described as England’s first protestant martyr.
Thanks to Wikipedia (in this case, why not), we learn that George Joye (1495-1553) was not so reticent:
“And [Thomas] More amonge his other blasphemies in his Dialoge sayth that none of vs dare abyde by our fayth vnto deeth: but shortlye therafter/ god to proue More/ that he hath euer bene/ euen a false lyare/ gaue strength vnto his servaunte syr Thomas Hitton/ to confesse and that vnto the deeth the fayth of his holie sonne Iesus/ whiche Tomas the bishopes of Caunterburye & Rochester [Fisher]/ after they had dieted and tormented him secretlye murthered at Maydstone most cruellye.
Fisher was no defender of freedom of conscience. What he was defender of his conscience. And, indeed, enforcer of it on others. As for his fate, well, biter bit.
As I noted the other day, Fisher, and another of those responsible for Hitton’s execution, Thomas More, were recently drafted by New York’s Cardinal Dolan into the fight against the Obamacare contraception mandate in the name of religious freedom.
They were not, perhaps, the best of choices.
Cardinal Timothy M. Dolan on Friday helped kick off a national campaign opposing President Obama’s health care mandates and other government policies that Roman Catholic leaders say threaten their religious freedom…
The bishops timed the two-week campaign of prayer, fasting and letter-writing to begin on a feast day commemorating two 16th-century Catholic saints executed for their religious beliefs — SS. John Fisher and Thomas More. The campaign will conclude on the Fourth of July.
Well, so long as Dolan is clear that what he is doing is fighting for the religious freedom of Roman Catholic leaders (to use the NYT‘s probably unintentionally accurate phraseology), fair enough. For neither More nor Fisher were in favor of religious freedom for those with whom they disagreed. Fisher (then the Archbishop of Canterbury) saw to the burning of Thomas Hitton, the man widely seen as England’s first protestant martyr. As for the proto-totalitarian More, he was when England’s Lord Chancellor, as I noted here, a savage ideological enforcer, quite pleased, for example, to support the burning alive (“the short fyre…[prior to] ye fyre eurlasting”, as he so charmingly put it) of heretics.
The following (I’ve linked to it before) is an extract from the largely sympathetic biography of More by the British writer (and Roman Catholic) Peter Ackroyd:
[More] epitomized, in modern terms, the apparatus of the state using its power to crush those attempting to subvert it. His opponents were genuinely following their consciences, while More considered them the harbinger of the devil’s reign on earth. How could there be moderation in any confrontation between them? He was, in large part, successful; he managed to check the more open expression of heretical opinion and thereby prevented it from being accepted piece by piece or gradually condoned. He also disrupted the community of ‘newe men’ in Antwerp and helped to diminish the flow of banned books into England.
By linking his current campaign to men like More and Fisher, Dolan reveals more than he perhaps might like about what he understands by the word ‘freedom’.