TAG | Ayaan Hirsi Ali
Salon, the progressive website so enamored of SJW politics that even white belly dancers attract condemnation, today publishes a piece entitled, “Ayaan Hirsi Ali vs. Jon Stewart: Islam, Liberals, and the Media’s Dangerous Double Standard.” Excerpt:
A determination to avoid judgment consistently disorders rational thinking about Islam and draws too many progressives into thickets of idiocy where they entangle themselves in contradictions and assume positions that are nothing short of reprehensible. Let’s not, they would say, criticize Islam (no matter what atrocities its votaries commit), because Muslims are a minority and are sometimes discriminated against. Let’s not, in other words, “punch down.”
Such a progressive is, sadly, Jon Stewart.
As you can see from the below, this article is a bit of an anomaly at Salon. But here’s to hoping (not praying) for more such writing in the future.
Ayaan Hirsi Ali has been calling for an Islamic ‘reformation’. Dan Hannan is not so sure that that’s right:
What, though, do we mean by “Reformation”? Most people mean that they want a more modern Islam, one which accepts the separation of church and state, the equality of women, the supremacy of Parliament and so on. This, though, is very far from what the Christian Reformation was about. Its architects were not seeking a cuddlier, more ecumenical version of their faith. On the contrary, just like today’s Salafists, they wanted to purge and purify, to go back to an older and more demanding template, one more closely tied to the Scriptures….
Instead of a Reformation, we might do better speak of an Enlightenment. The reconciliation of Christianity with secularism and pluralism owes less to Luther and Calvin than to Milton and Locke. The West, over the centuries, became less cruel, more intolerant of torture and violence, readier to see other points of view, keener on individual rights and on democracy – and, as it did so, certain religious strictures dating from the Iron Age fell naturally into desuetude.
The abolition of slavery, for example, was a process largely driven by evangelical Christians. Not because they had suddenly discovered Biblical verses condemning servitude – there are none – but because their understanding of their faith had adapted as their world became kinder. Likewise, the reintroduction of slavery in ISIS-held territory revolts most Muslims, not because of any Koranic injunctions – again, there are none – but because the institution belongs to an older, uglier epoch. We have, as the saying goes, moved on.
Dan is right, but there is something else. The Reformation was a rejection of a united Christendom—a Christian ‘ummah’, if you like, an idea already badly damaged by the split with Eastern Orthodoxy— and, in essence, its replacement with something more secular, a series of national (protestant) churches subordinated to local secular authority rather than universalist Rome. As such it was both an intellectual and a political process.
As I posted here, England’s Henry VIII went to his deathbed considering himself a good Catholic. His dispute with Rome was not over theology, but power. Henry wanted more of the latter (and Anne Boleyn too) but the underlying (and ultimately more important) question was whether England should be governed by English laws or those of some alien authority. Henry VIII, quite correctly, if for self-interested reasons, said that the law begins at home. Within a few decades the Church of England had set off on its own.
Meanwhile, the Peace of Augsburg (1555) had accepted the principle that within the Holy Roman Empire, the rule that would apply would be cuius regio, eius religio. As the local prince worshiped (the choice was between Roman Catholicism and Lutheranism) , so would his people.
And it’s hard not to think that Christianity’s intellectual authority of was not dented by this development. The notion of a universal overarching truth had been trashed and what’s more, particularly in northern Europe, God had, in a sense, been reduced to a rank below Caesar, a demotion that must, I suspect, played its part in clearing the way for the Enlightenment.
The Yale Daily News has some of the details:
Representatives from 35 campus groups and student organizations have signed a letter drafted by the Muslim Students Association (MSA) that expresses concern over an event that is bringing a controversial speaker to campus.
Ayaan Hirsi Ali — a Somali-born American activist known for her women’s rights advocacy and critical remarks about Islam — is slated to give a lecture titled “Clash of Civilizations: Islam and the West” on Sep. 15 as part of the William F. Buckley, Jr. Program speaker series. The daughter of a Somali politician and opposition leader, Hirsi Ali has publicly voiced criticism of practices such as female genital mutilation and has also voiced support for atheism and women’s rights. The MSA’s letter does not ask for a withdrawal of Hirsi Ali’s invitation, according to MSA board member Abrar Omeish ’17, but rather draws attention to her allegedly hurtful anti-Muslim statements and her lack of qualifications to speak broadly about Islam.
Because, of course, strong opinions (or, more accurately, strong opinions of the wrong sort) are not something that should be allowed to be expressed in today’s universities without a self-important little melodrama.
And then there’s the credentialism, that “lack of qualifications to speak broadly about Islam”. Credentialism has long been the hallmark of the intellectually desperate. That it now appears to flourish at Yale is disappointing, but, I suppose, in the degraded campuses of today, no longer surprising.
The Yale Daily News:
Omeish referenced a 2007 interview with the London Evening Standard, in which Hirsi Ali described Islam as a “destructive, nihilistic cult of death.”
Omeish said that the group and their Islamic values uphold freedom of speech.
“The difference here is that it’s hate speech, [which] under the law would be classified as libel or slander and is not protected by the First Amendment. That’s what we’re trying to condemn here.”
Hate speech? Libel? Slander? Not protected by the First Amendment? Really? If we’re playing the credentials game, perhaps Omeish would like to set out the qualifications she has that enable her to find that those words by Ali crossed some very specific legal lines. I can fully understand why she might disagree—and disagree profoundly—with what Ali said (indeed, I don’t agree with it myself), but, in asserting what she has done, Omeish has gone rather farther than that.
Back to the Yale Daily News:
After becoming aware of the Buckley Program’s plan to bring Hirsi Ali to campus, Omeish met with [Buckley Program president] Lizardo last week to discuss Hirsi Ali’s speaking engagement and the MSA’s requests. According to Omeish, the MSA never intended to disinvite Hirsi Ali, but instead requested the invitation of a second speaker with academic credentials on the subject. The MSA also asked that Hirsi Ali’s speech be limited to her personal experience and professional expertise.
But Lizardo responded that the Buckley Program would not adopt the MSA’s requests and would not change the format or content of the lecture.
“If the principle is freedom of expression and freedom of speech, then having someone there to correct her views, which is essentially what MSA would like to happen … would only hinder the principle or idea further of free speech,” Lizardo said.
And then there’s this squalid intervention:
University Chaplain Sharon Kugler and Coordinator of Muslim Life Omer Bajwa issued a joint statement to the News in which they confirmed the University’s commitment to free expression but raised concerns over Hirsi Ali’s prior comments about Islam.
“We are deeply concerned … by Ms. Ayaan Hirsi Ali’s long record of disparaging, and arguably hateful, comments about Muslims and Islam,” the statement read. “To better represent the whole Yale community and its educational goals, we recommend the organizers consider actions to expand the event, such as allowing concerned students to present their perspectives or adding a scholarly voice to create a more nuanced conversation.”
Yale students would do well to understand that if they wish to learn about debate, tolerance, open-mindedness and a genuine respect for free speech, they should turn to some other place than the Chaplain’s Office.
Behind the times. I did not know. A question of loyalty:
Reportedly pregnant (her husband is British historian Niall Ferguson), she says she will raise her children to be faithful to the United States above all.
“If my child were to join the military, to pay taxes, to commit to public service in any shape or form, it’s not going to be public service to Islam or Somalia, it’s going to be American,” she says. “I don’t know if you can imagine how radical that sounds. If my mother were to hear this or my father or any Somalian, they’d think this is madness. This is blasphemy. This is totally infidel.”