CAT | Religion
Here’s an extract:
[W]hat will be the end result of our wicked urge to own things? Mayhem, of course. All the pollution produced in the making of our things will increase “the threat of extreme weather events,” [Pope Francis] says, echoing in green-friendly language the Old Testament God’s promise of floods as punishment for mankind’s sinful antics. We should also gird ourselves for the “catastrophic consequences of social unrest,” since “our obsession with a consumerist lifestyle, above all when few people are capable of maintaining it, can only lead to violence and mutual destruction.”
…The Vatican is now a fully-fledged green institution. Which isn’t surprising. The demonisation of human hubris and promotion of eco-meekness that is at the heart of the green ideology chimes perfectly with the asceticism of Catholicism.
The similarities between the pieties of environmentalism and the diktats of Catholicism are striking. Environmentalism rehabilitates in secular drag the stinging rebukes of humanity once delivered by pointy-hatted men of God.
Christianity’s end-of-worldism is getting a new airing in the apocalypse obsession of greens, who warn of an eco-unfriendly End of Days. Its promise of Godly judgement for our wicked ways has been replaced by greens’ promise that we’ll one day be judged for our planetary destructiveness. A leading British green has fantasised about “international criminal tribunals” for climate-change deniers, who will be “partially but directly responsible for millions of deaths.”
The Word of God has become the authority of The Science (greens always say “The” before “Science,” to signal its definitiveness.) “Science has spoken,” said Ban Ki-Moon last year, in a speech on why we should all obsess over climate change, just as Catholics insist the “Lord has spoken” so STFU. Greens breathe life back into Catholic guilt, too, urging us to feel bad about everything from flying abroad to eating strawberries out of season. Carbon-calculating, where people measure their every single production of carbon, is like Catholic guilt on steroids.
Of course, you can offset your carbon by planting a tree or something—what Catholics call penance. In the past, rich believers paid priests loads of money for an Indulgence, which absolved them of their non-mortal sins—today the eco-concerned wealthy spend their cash on offsetting their carbon farts, the modern equivalent of an Indulgence.
This is why Francis is so drawn to environmentalism: he sees it as a more acceptable, 21st-century way of pushing the guilt and meekness and anti-Promethean outlook that the Vatican has long been hawking.
O’Neill is right, and that’s every reason to be worried. Apocalyptic fantasy, the pursuit of ascetism and “anti-Prometheanism” (From Eve’s “sin” to the persecution of Galileo to Frankenstein to today’s GMO scares) have sold well for thousands of years. There’s no reason to think that they will not continue to do so.
Pope Francis’s document is poorly argued, destructive in intent and adrift from commonsense; it will doubtless be adopted with enthusiam.
The presence of British Prime Minister David Cameron, no friend of free speech, at the march in Paris after the Charlie Hebdo killings was, in the scheme of things, a comparatively minor moment of hypocrisy.
Nevertheless, it’s always helpful to have reminders of where his government really stands.
Writing in The Independent, Francis Wheen:
Three years ago today, Saudi Arabian police arrested Raif Badawi for the crime of running a website “that propagates liberal thought”. His blog had put the case for secularism in observations such as this: “States which are based on religion confine their people in the circle of faith and fear.”
As if to prove his point, a Sharia court hauled Badawi back into the fearful circle, sentencing him to 600 lashes and seven years in jail for “going beyond the realm of obedience”. Last year, deciding that he had been let off too lightly, a judge upped the punishment to 1,000 lashes and 10 years’ imprisonment plus a fine of one million riyal (about £170,000).
What does our government think of this?
Asked about the flogging and jailing of Badawi, the Foreign Office minister Baroness Anelay said in the Lords last week: “We maintain our view that freedom of religion and belief and freedom of expression are core rights that lead to long-term stability and good governance.”
But? Yes, of course there was a but, and one to take the breath away: “My Lords, I think we have to recognise that the actions of the Saudi government in these respects have the support of the vast majority of the Saudi population.”
Do they? Last Friday I asked the Foreign Office how the minister could be so sure. No answer has yet been forthcoming. Perhaps the “vast majority” of Saudis are indeed fanatical sadists who rejoice to see liberal bloggers whipped. Or, then again, perhaps they aren’t. No one knows: this is an absolute monarchy, not a marginal in the West Midlands being polled by Lord Ashcroft.
If I had to guess, the grotesque treatment of Badawi probably worries few in Saudi Arabia, but why Anelay had to say what she did, well…
There’s been some smart commentary in The Spectator from Damian Thompson, a former editor-in-chief of the Catholic Herald, on Laudato si the Pope’s eco-encyclical, due to be released tomorrow, but already extensively leaked. It’s (obviously) fair to wait to see what the final document actually says before making too detailed a critique, but the Vatican’s complaint that the leak was a “heinous act” would suggest that what has been leaked is not too far off the mark, and so some discussion seems more than reasonable.
Thompson’s comments are even-handed and I’d recommend reading them in full.
He also cites an article by Bjorn Lomborg in USA Today.
Here’s an extract:
A cruel truth is that almost every significant challenge on Earth hits the poor more than the wealthy: hunger, a lack of clean drinking water, malaria, indoor air pollution. The question then is how we make the most difference for the most vulnerable. A reasonable starting point is to listen to the world’s citizens. A United Nations survey of 7.5 million people found that many other issues are deemed more urgent. The top priorities were education, health, jobs, corruption and nutrition. Of 16 problems, the climate was rated the lowest priority.
One reason may be that today’s climate policies themselves have a cost, which predominantly hits the poor. Cuts in electricity consumption require price hikes that hurt the worst-off and elderly. Relying on expensive green energy sources like wind and solar power makes electricity pricier and less available for those who desperately need it. The biggest problem with today’s climate change policies is that they will cost a fortune for very little good. The toughest global warming policy today is the European Union’s commitment to cutting 20% of greenhouse gas emissions by 2020. This will cost $235 billion. And cut temperatures at the end of the century by a measly 0.1ºF.
If Pope Francis is, like he likes to claim, interested in truly helping the world’s poorest Lomborg suggests that he look elsewhere, to improved access to contraception, say, and lowering restrictions on trade. Well, we already know what Francis thinks about the former (Fair enough, but that does not remove the topic as a legitimate area of focus when assessing his contribution to the debate) and, as for the latter, well, let’s just say Francis, sticking to his Peronist roots, is no fan of the mechanisms that have improved the lives of so many in the past few decades.
Lomborg is too diplomatic to say so, but the new encyclical creates the impression that – yet again – a Pope is genuflecting before the United Nations. Every recent pontiff has developed this bad habit. Their intentions are honourable, but I can’t help wondering whether the long Catholic-UN romance owes something to a natural fit between the corrupt Roman Curia and its sleazy counterparts in the UN.
In this document, however, Francis goes further than his predecessors: he endorses the UN’s diagnosis of and solutions to the complex problem of climate change. That’s his prerogative, but don’t let anyone tell you that he’s speaking ex cathedra. Jeb Bush, a Catholic, has every right to say – as he did this week – that, with all due respect, he doesn’t take his economic policies from the Supreme Pontiff.
Laudato si isn’t just about the environment: it’s a political statement by the Pope. He knows very well that climate change has been dragged into the Left vs Right culture wars, not only in the secular arena but also in the Catholic Church.
Indeed he does, and he’s making very clear where he stands.
Meanwhile, remind me again why Speaker Boehner has invited Pope Francis to address Congress.
Note: I still cannot link to URLs so:
Salon, the progressive website so enamored of SJW politics that even white belly dancers attract condemnation, today publishes a piece entitled, “Ayaan Hirsi Ali vs. Jon Stewart: Islam, Liberals, and the Media’s Dangerous Double Standard.” Excerpt:
A determination to avoid judgment consistently disorders rational thinking about Islam and draws too many progressives into thickets of idiocy where they entangle themselves in contradictions and assume positions that are nothing short of reprehensible. Let’s not, they would say, criticize Islam (no matter what atrocities its votaries commit), because Muslims are a minority and are sometimes discriminated against. Let’s not, in other words, “punch down.”
Such a progressive is, sadly, Jon Stewart.
As you can see from the below, this article is a bit of an anomaly at Salon. But here’s to hoping (not praying) for more such writing in the future.
The Wall Street Journal’s Daniel Henninger on Pope Francis’s meeting with Raúl Castro (and France’s President Hollande’s with Fidel):
A beaming, star-struck Mr. Hollande on Monday received a one-hour audience (there is no other word) with the 88-year-old Fidel. The French president said, “I had before me a man who made history.”
“Bienvenido!” said Pope Francis to Raúl Sunday when they met at the Vatican. “Welcome!” The Vatican press office didn’t release details of the meeting, other than to describe it as “very friendly.”
Photographs of the meeting between the president of Cuba’s inhabitants and the leader of the world’s Catholics suggest they hit it off, with both men aglow in smiles. In fact, Raúl seems to have thought he’d died and gone to heaven. Baptized into Marxism while in college, he announced he might rejoin the Catholic Church. But let Raúl explain his sudden reconversion:
“I read all the speeches of the pope, his commentaries, and if the pope continues this way, I will go back to praying and go back to the church. I’m not joking.”
Who could doubt it?
When he says, “if the pope continues this way,” we assume the Cuban president is referring to Francis’ criticisms of capitalism, as when he wrote in 2013: “Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world.” Francis described this theory as an “opinion, which has never been confirmed by the facts.”
Meanwhile we await the Pope’s encyclical on the environment with interest. That will, of course, only concern itself with facts.
Let us assume that instead of being the pope, Francis was just a guy in Cuba named Jorge Mario Bergoglio, living in Havana. If this guy no one had heard of summoned the courage to say something in public as harsh about Castro’s communist system as the pope did about capitalism, Raúl would do any number of things to Jorge Mario Bergoglio.
Raúl would have the Cuban police grab him off the street and drive him far outside Havana, where they would beat him up and abandon him. Or they would dump Jorge in prison, where he’d get beaten some more and better not get sick because medical treatment for political dissidents is hard to come by. Or a mob might show up to scream obscenities at him anytime he showed up in public.
Shaming, harassment and humiliation is what Raúl and Fidel have done to, among many others, the Ladies in White, who are wives of jailed dissidents, and who march in Havana to—of all things—Sunday Mass. What they find on the way to Mass is not fellow communicant Raúl but his mobs or police, which routinely attack them.
We know this because Raúl’s brutal modus operandi for critics of Cuba’s system is described at length in reports by the U.S. State Department and Human Rights Watch. But the Castros’ celebrity status with international elites transcends anything they do, and so Cuba is a member of the U.N. Commission on Human Rights.
Sophisticated opinion holds that Barack Obama’s December “opening” to Cuba means the market and tourists will change the place—for example, Raúl’s release of 53 political prisoners. According to Hablemos Press, which operates inside Cuba, some of those 53 have been rearrested. Other post-“opening” dissidents have been beaten. How come? They tried to meet with an opposition group, Movement for a New Republic.
Good to know that the Pope had such a “friendly” meeting with the dictator.
Comments off · Posted by David Hume in Religion
Since then, the government of Prime Minister Sheikh Hasina appears to have reached an accommodation with Hefajat. The Islamist group has confined itself to the madrassa premises and the government has put five bloggers in jail for allegedly hurting the religious feelings of Muslims.
The government now appears to be walking a tightrope.
There is little doubt the prime minister wants to pursue a secular future for Bangladesh. But she appears to have little time for atheists who are on a collision course with Islamists.
The bloggers don’t just want protection from killers and justice for those murdered – they also want to enjoy the freedom of speech that is enshrined in the constitution. The government does not seem to think that freedom should stretch to the criticism of religion.
And Islamist extremists want to strike terror into the hearts of such writers and bloggers through targeted killings.
Why is the government walking a tightrope? Because, as Omar Ali observes the majority of Bangladeshis are Muslims, and many of these individuals are wary of standing up for the rights of those who verbally attack their religion. Many “moderate Muslims” may enjoin peace, but won’t fight for it on behalf of others.
Overall, compared to a sectarian hell like Pakistan Bangladesh is doing well. But if it wants to continue to be an exemplar of liberal economic practices grinding away poverty one percentage point at a time it needs to also stand by principles of liberal social tolerance. It is difficult to have one without the other in the long term.
Posted on the Corner last week:
The Economist clearly cannot wait to see the forthcoming encyclical on the environment:
Could Pope Francis become the world’s foremost campaigner on global warming? That is certainly the fondest hope (or in a few cases the darkest fear) of a lot of people who are closely involved in deliberations over the planet’s future. Ban Ki-moon, the UN secretary-general, met the pontiff today and shared his mounting concern over the outcome of the Paris summit on climate change in December which is widely seen as the last opportunity for a global deal to manage carbon emissions and set some limit to rising temperatures.
Immediately afterwards, the Pontifical Academy of Sciences, an important part of the Vatican’s intellectual armoury, convened a brainstorming session with the UN secretariat and a gaggle of NGOs, including the New-York based Earth Institute, a study centre which advises the UN on sustainable development: at the Vatican’s behest, the agenda included not just climate change but forced migration and human trafficking, a scourge which has been exacerbated by desertification.
Elsewhere in the Italian capital, some strident climate-change sceptics from the Heartland Institute, a right-wing American organisation devoted to spreading climate-change scepticism, were urging the Pope not to believe in man-made global warming; the institute insists that claims of a human contribution to heating the planet are unfounded, and that proposals to mitigate climate change amount to “shutting down” the world economy.
This offers a hint of the flak that Pope Francis can expect from the religious right, including many Catholics, when he visits America later this year…
In keeping with the tone of what is a cleverly one-sided article, it is, I notice, only skeptics who earn that adjective “strident”.
Over at Breitbart, James Delingpole, who seems to have traveled to Rome in, well, “strident” company, describes a somewhat stage-managed press conference held at the Vatican with Ban-Ki Moon, but perhaps the most interesting item in his report are these comments from the UN Secretary-General:
I don’t think faith leaders should be scientists…What I want is their moral authority. Business leaders and all civil society is on board [with the mission to combat climate change]. Now we want faith leaders. Then we can make it happen.
All civil society? That may not be strident, but it’s certainly an exaggeration and, when you stop to think about it, just a little bit sinister.
Meanwhile this document has come out of the Pontifical Academy of Sciences. Here’s just one sentence that caught my eye:
The problem is not one of how well our children and grandchildren will fare in the world of the future, but whether civilization as we know it can be extended beyond the next 100 years.
And the beginning of another sentence:
Our problems have been exacerbated by the current economic obsession that measures human progress solely in terms of Gross Domestic Product (GDP) growth…
Strident much? But take the time to read the whole thing.
As you do so, remember that, for all the scientific discussion (which concerns not only what may or may not be going on, but what should be done about it) and the religious ‘frame’ within which the argument is set out, this is also a profoundly political document and, as such, it must, at least partly, be judged.
“Christian socialism is but the holy water with which the priest consecrates the heart-burnings of the aristocrat.”
Writing in the American Conservative, Philip Jenkins:
After the Bolshevik Revolution, the Communist government savagely persecuted the Orthodox Church, killings many thousands of clergy and monastics, and closing the vast majority of churches and monasteries. When Communism fell, the church returned to visibility, and the last quarter-century has witnessed a startling and many-sided revival. Places of worship have been rebuilt, monasteries flourish again, and pilgrimage shrines have begun a new era of mass popularity. The post-Soviet religious restoration was supervised by the then-Patriarch Alexy II (1990-2008) and by his successor, Kirill.
In exchange for so many blessings, the church has of course given fervent support to the Putin government, lavishly praising it and providing ideological justifications for a strong government at home, and expansion beyond its borders. But such enthusiasm goes far beyond mere payback. Support for authoritarian regimes is deeply embedded in Orthodox political thought, and Russian Orthodoxy in particular has always been tinged with mystical and millenarian nationalism.
When Kirill presents Orthodox Russia as a bastion of true faith, besieged by the false values and immorality of a secularized West, his words are deeply appreciated by both the state and the church. The apocalyptic character of that conflict is made evident by the West’s embrace of homosexual rights, especially same-sex marriage. As so often in past centuries, Holy Russia confronts a Godless and decadent West. It is Putin, not Kirill, who has warned that “Many Euro-Atlantic countries have moved away from their roots, including Christian values. Policies are being pursued that place on the same level a multi-child family and a same-sex partnership, a faith in God and a belief in Satan.”
We should not see Kirill as a rogue cleric abandoning the interests of his church to seek political favors: he really believes every word. Whether Putin and his circle literally believe the religious rhetoric is not relevant: they act as if they do. The solidly Orthodox framing of Russian nationalism also ensures that powerful Rightist groups happily rally around Putin and his not-so-ex-KGB clique.
Over the past few years, the nature of Russia’s military-ecclesiastical complex has repeatedly become evident. Kirill extended the church’s blessings to the pro-Moscow regime in Belarus after a highly troubling election. In Ukraine, Kirill completely echoed Putin’s line that the Russian-sponsored separatist guerrillas were well-intentioned local citizens who justifiably feared oppression by the Kiev regime. Kirill even granted church honors to Cuba’s Castro brothers. All is in God’s hands, it is all His will….
Meanwhile, the Interpreter reports:
Activists from a radical Russian Orthodox group placed a pig’s head on the steps of the Moscow Art Theater (MKhT)on April 1, Gazeta.ru and Govoritmoskva.ru reported. Dmitry Enteo, header of Bozh’ya Volya [God’s Will] Russian Orthodox Civic Movement, said the protest was against Oscar Wilde’s “An Ideal Husband.”