CAT | Religion
RCR: Do you believe in God?
GW: No. I’m an atheist. An agnostic is someone who is not sure; I’m pretty sure. I see no evidence of God. The basic question in life is not, “Is there a God,” but “Why does anything exist?” St. Thomas Aquinas said that there must be a first cause for everything, and we call the first cause God. Fine, but it just has no hold on me.
RCR: Were you raised with any religion?
GW: My father was the son of a Lutheran minster, and therefore he was an atheist. What I mean by that is — he went to so many church services, his father preached in many churches up near Antetum, eastern Ohio, Pennsylvania — my father had had his full of religion. He used to sit outside his father’s study and listen to him wrestle with members of the church over reconciling grace and free will. I think that’s where my father got his interest in philosophy.
I majored in religion in college. I was very interested, but I just came to a different conclusion. I’m married to a fierce Presbyterian and she raised our kids fierce Presbyterians.
I’m an amiable, low-voltage atheist.
RCR: Does that present a problem for you as a conservative?
GW: No. The Republican Party’s base is largely religious. It would be impossible for me to run for high office as a Republican. Since I have no desire to run for office, it’s a minor inconvenience! I think William F. Buckley put it well when he said that a conservative need not be religious, but he cannot despise religion. Russell Kirk never quite fathomed this, which is one of the reasons why I’m not a big fan of The Conservative Mind. For him, conservatism without religion is meaningless.
RCR: Your friend Charles Krauthammer likes to say he’s an agnostic.
GW: I think he’s an atheist. He flinches from saying it. I saw what he said: “I don’t believe in God, but I fear him greatly.” Oh, please!
The Holy See has called for “an authentic cultural change” to combat climate change which is man-made and therefore man’s responsibility. That was the focus of an address delivered last night to the UN Climate Change Summit in New York by the Vatican Secretary of State Cardinal Pietro Parolin.
And, of course, there’s this:
For its part, Vatican City State, though small, is undertaking significant efforts to reduce its consummation of fossil fuels, through diversification and energy efficiency projects. However, as the Holy See’s delegation at the COP-19 in Warsaw indicated, “talking about emission reductions is useless if we are not ready to change our lifestyle and the current dominant models of consumption and production”
.The appeal of hair shirt and collectivist dream has not, it seems, gone away.
Of course, to the extent that there is AGW, it is not entirely unconnected with the fact that there are now some seven billion of us on the planet. I would not, of course, expect the Vatican to alter its opposition to contraception, but those who read its sermons on climate change should remember that this is one “change” that it is not prepared to countenance. That’s up to the church, of course, but it would be nice if it acknowledged that this stance comes with an environmental cost.
Scottish Catholic historian Tom Gallagher had something to say over at the Spectator about the way that Catholic voters voted in the recent independence referendum:
An influx of Irish immigrants restored a Catholic presence in Scotland after 1800. The overnight results show that the descendants of this community must have voted disproportionately for independence. Its remaining strongholds, North Lanarkshire, West Dunbartonshire, Dundee and, above all, Glasgow are among the few areas of Scotland that voted Yes.
Gallagher’s analysis received some sharp pushback in the comments. This, I suspect, has something to it:
What is going on is the exact opposite to what Gallagher claims. Catholics are simply ceasing to vote as Catholics and are now voting according to age, social class and perceived national identity interests…Catholics have a higher percentage of their religious group in the lower socio-economic groups and they have suffered economically. Poorer people tended to vote, more heavily for independence as they could see Britishness not offering them much.
Nevertheless, the attitude of the church itself is worth noting.
Back to Gallagher:
Some might have been expected that the Church would have steered clear of politics and even urged its flock to carefully examine each of the choices before casting a vote, especially after the stewardship of Cardinal Keith O’Brien. The former Archbishop of St Andrews and Edinburgh acted more as a cheerleader for the SNP than as a dedicated pastor keen to strengthen his church in an increasingly irreligious age [I blogged a bit about O’Brien, a less than likeable figure, here and here].
New archbishops appointed in the last few years issued anodyne statements about exercising civic responsibility while apparently turning a blind eye to a number of priests who used their pulpits to issue overt political messages.
St Mary’s Cathedral in Edinburgh even heard an overtly political talk delivered by a senior Catholic academic who had been invited to dwell on the 200-year history of the Church since its construction in 1814. The Scottish Catholic media has become a stomping ground for high-profile media and academic converts to nationalism. It is on such figures that a church hierarchy, increasingly disorientated by the loss of influence over a shrinking number of Scots-born Catholics, relies in its deliberations with the SNP administration. Silence in the face of ugly campaigning methods, or else acquiescence in order to preserve one of the church’s few outposts of influence, its extensive system of state funded schools, seems to have been the order of the day.
The following day the Spectator’s Damian Thompson reproduced the farewell message from the Roman Catholic Archbishop of Glasgow, Philip Tartaglia, to the departing Scottish Nationalist leader, Alex Salmond, a a message that included this:
With good reason, you have been described as one of the most able and influential political leaders that Scotland and the United Kingdom has ever produced.
But then comes something else. Thompson adds a screen shot of a somewhat menacing press release put out by Jim Sillars, a former deputy leader of the SNP and a man of the hard left, threatening a ‘day of reckoning’ against a number of large companies opposed to Scottish independence.
And then, underneath: ‘Notes to Editors. 1. For further information contact: Peter Kearney [phone number blacked out] or Jim Sillars.’
Peter Kearney is the name of the press officer for the Scottish bishops, including the Most Rev Philip Tartaglia….. Is it the same man? Mr Kearney of the Scottish Catholic Media Office has not responded to my answering machine message, but senior Scottish journalists, including Catholic ones, insist that it is he. Peter Kearney’s SNP sympathies and friendship with Jim Sillars are no secret. There’s nothing wrong with that – but what on earth is he doing apparently acting as press officer for Sillars’s menacing rant while simultaneously working in a similar capacity for the Catholic bishops of Scotland?
“Leninland,” which was two years in the making, focuses on the massive, tomb-like Lenin Museum at the estate outside of Moscow where the Soviet founder spent his final days and died. The museum complex was built there in 1987, after the period of Soviet leader Mikhail Gorbachev’s perestroika had already begun….
In the “Leninland” trailer, a museum researcher named Yevgenia describes her work in an office decorated with a shrine of Lenin memorabilia mixed in with Orthodox and Buddhist images. “It isn’t about Lenin or defending a concrete person — no matter how wonderful a genius he was — and he really was unique, remarkable, Mahatma Lenin,” she says. “It is about a future for people that they must acknowledge.”
….A deputy director of the museum tells Kurov in the film that “the vibrations of Christ” are still felt on the territory of Lenin’s estate — ignoring the fact that this was the very place where Lenin, an atheist, dictated his instructions to the Politburo on the confiscation of church property and the mass persecution of priests.
Just another reminder that Soviet communism was indeed an expression of an all too religious impulse.
Prague, Sept. 15 (ČTK) — Rostislav Kotrč, a priest of the Czechoslovak Hussite Church, will run for the Communists (KSČM) in the local elections in the autumn, daily Mladá fronta Dnes (MfD) writes today.
Kotrč, 40, at first wanted to join the KSČM, but now he only runs as an independent for the party as No. 2 on its list of candidates, MfD writes. Kotrč has been working in the Hussite church since 1999 and is the general vicar of the Christian Police Association.
“He wanted to join our party, but we agreed that it would be more sensible, also due to his relationship to the church, to only stay as a sympathizer,” a local Communist from the Hradec Králové eegion, east Bohemia, where he runs, told the paper.
Kotrč said he could not see any problem with him being both a priest and a candidate representing the Communists, MfD writes. “I know this is incomprehensible to many people,” he is quoted as saying.
“I think this is due to the constant media propaganda and bad understanding of the historical and theological context,” Kotrč said.
“My orientation is leftist and social. When looking into the Bible, and Acts of the Apostles in particular, which describe the origins of Christianity, one can read that people shared their property according to their needs,” he added.
“This is the basic principle of communism. Unfortunately, God was lost from the philosophy, which caused its deformation,” Kotrč said….
Sure, that was it.
For some reason Thomas Müntzer comes to mind.
Thomas Müntzer (ca. 1489 – 27 May 1525) was an early Reformation-era German theologian, who became a rebel leader during the Peasants’ War. He thought that the questioning of authority promoted by the Lutheran Reformation should be applied to the economic sphere….
Müntzer spent late 1524 in Nuremberg, but in mid-February 1525 was able to return to Mühlhausen. The following month, the citizenry voted out the old council and a new “Eternal League of God” was formed, composed of a cross-section of the male population and some former councillors. Müntzer and Pfeiffer succeeded in taking over the Mühlhausen town council and set up a communistic experiment in its place. Müntzer wrote to the citizens of Allstedt calling them to “join the uprising”: “Be there only three of you, but if you put your hope in the name of God—fear not a hundred thousand…. Forward, forward, forward! It is high time. Let not kind words of these Esaus arouse you to mercy. Look not upon the sufferings of the godless! They will entreat you touchingly, begging you like children. Let not mercy seize your soul, as God commanded to Moses; He has revealed to us the same…. Forward, forward, while the iron is hot. Let your swords be ever warm with blood!”
God certainly seems “present” in his philosophy. Communism is communism, with God or without.
A Saskatoon man who is blind and uses a service animal has launched a complaint to the Saskatchewan Human Rights Commission, alleging a local taxi company is not providing service because of his guide dog. Mike Simmonds claims he’s been denied taxi service more than once because of his dog.
“I think it is common,” Simmonds told CBC News Friday. “If you don’t have the dog you’re not going to hear much about it. Someone like me, I feel strongly about my rights. I feel strongly about my dog helping me out. I want to speak out.”
Simmonds said he has been told that some cab drivers have refused to pick him up with his dog because of their religious beliefs.
Michael Coren, noting that the always PC CBC had oddly omitted to mention what those ‘religious beliefs” might be, tweets, “those Christians!”
Now there needs to be some caution about this story (“Simmonds said he has been told that”), but I suspect that this ABC report from 2007 is not entirely irrelevant:
Commissioners at one of the country’s biggest airports are considering punishing Muslim cab drivers who refuse service to passengers possessing alcohol or guide dogs. The cabbies claim transporting those items violates Islamic law.
“It is against our faith and the airport is discriminating against Muslim drivers,” says a cab driver who would only give his first name, Hashim.
Three-quarters of the 900 cabbies licensed to operate at [Minneapolis-St. Paul’s] airport are Muslim, most from Somalia. It is unclear how many are adhering to this letter of Islamic law which considers the purchase, drinking and transport of alcoholic beverages a sin. Islam also regards the saliva from dogs to be unclean. Nearly 40 million people travel through Minneapolis-St Paul airport annually. Over the past 5 years, airport officials say 5,400 passengers have been turned away. Some had guide dogs or pets, others were carrying cases of wine from California, or liquor from duty-free shops.
“There are times where cab after cab will refuse service, and passengers can be waiting for 20 minutes,” says Patrick Hogan, spokesman for the Metropolitan Airports Commission. “We’ve had complaints of people being asked if they had any alcoholic beverages in their luggage.”
To be sure, the airport commissioners were reported as going to take action as, apparently are city officials in Saskatoon. Nevertheless these two stories— one from Canada, one from the US—are a useful reminder to those in the United States currently pushing for a very wide definition of the religious rights protected by the First Amendment that, in an increasingly multicultural nation, they may find some of the consequences far less congenial than they imagine.
It ought to go without saying that religious freedom is part of the bedrock of American liberty, but so too is the notion of equality before the law.
There has to be unum, so to speak, as well as pluribus.
“Marx, it has been said, was a prophet … and perhaps this suggestion provides the best approach. One does not apply to Jeremiah or Ezekiel the tests to which less-inspired men are subjected. Perhaps the mistake the world and most of the critics have made is just that they have not sufficiently regarded Marx as a prophet — a man above logic, uttering cryptic and incomprehensible words, which every man may interpret as he chooses.”
UNITED NATIONS – The outspoken U.N. General Assembly president on Tuesday accused the United States of demonizing Iran’s president and criticized the International Criminal Court for issuing an arrest warrant for Sudan’s leader on war crimes charges in Darfur.
Miguel d’Escoto Brockmann… also reiterated that the more he thinks about the conditions that Israel imposes on the Palestinians, the more he tends “to think about apartheid.”
During a wide-ranging press conference, d’Escoto insisted he wasn’t being divisive or promoting his own agenda — but was just fulfilling his duty as president of the 192-member General Assembly to uphold the U.N. Charter and promote peace and nonviolence. Briefing reporters on his recent three-week trip that included a stop in Tehran, d’Escoto said he was struck by the great support and respect for Iran from its neighbors at a summit meeting of the Economic Cooperation Organization — a regional body founded in 1985 by Iran, Turkey and Pakistan — especially for helping “to alleviate the plight” of Afghan refugees in Iran.
“That was a very wonderful experience to see that, in contrast to the attitude that we find, sadly, here where we are,” d’Escoto said.
“I don’t think anyone can doubt that in our part of the world … (President Mahmoud) Ahmadinejad has been demonized…”
D’Escoto served as the Republic of Nicaragua’s Minister for Foreign Affairs for more than a decade and currently acts as Senior Adviser on Foreign Affairs to President Daniel Ortega Saavedra. He is still a member of the Sandinista National Liberation Front (FSLN)…
America magazine(with an extract from a 1985 interview with D’Escoto):
Nicaragua will always have freedom of conscience, freedom of religion. Nicaragua is truly committed, not hypocritically committed, like Mr. Reagan, to democracy. We fought to overthrow a regime that was sponsored by the United States, because we could never have democracy under that regime. We are building our democracy. But even the most important of all human rights, which is the right to life, can have exceptions. Catholic morality accepts the principle that one can kill in self-defense, and talks about “just war.” The U.S. Government throws its arms up to the skies in horror because of the limitation of rights in Nicaragua. But this is done precisely to defend our most basic right, which is to sovereignty and the life of our people. We will not allow the use of liberties that never existed in Nicaragua before, but that now exist because of the revolution, to reverse the revolutionary process-in the way, for example, that freedom of the press in Chile was used in EI Mercurio to do in President Allende…
From the press kit issued at the time of D’Escoto’s presidency of the UN’s General Assembly:
Father d’Escoto is the recipient of numerous awards, such as: the Order of Cardinal Miguel Obando Bravo (2007), the highest honour awarded by the Catholic University Redemptoris Mater (UNICA), for his work for peace; the Thomas Merton Award (1987), for his commitment to world peace; the Order of Carlos Fonseca Amador (1986), the FSLN’s highest honour, for his contributions to international law; the International Lenin Peace Prize (1985/86) awarded by the Soviet Union…..
The Vatican says Pope Francis has reinstated a Nicaraguan priest who was suspended thirty years ago for taking up office in Nicaragua’s left-wing Sandinista government. Father Miguel D’Escoto Brockmann had been banned from celebrating mass by Pope John Paul II for defying a church ban on priests holding government jobs.
Fr D’Escoto served as Nicaragua’s foreign minister from 1979-1990. He welcomed the news and said his punishment had been unfair. Fr D’Escoto, 81, had written to Pope Francis asking to be allowed to celebrate mass before he dies.
On Monday, the Vatican announced that the Pope had agreed to the request and asked Fr D’Escoto’s superior in the missionary Maryknoll order to help reintroduce him into the priestly ministry….
Draw your own conclusions
Well, this is a piece of stupidity. The Daily Mail (of course!) has the details (my emphasis added):
One of Britain’s biggest hotel chains has removed Bibles from its rooms to avoid upsetting non-Christians. The decision by Travelodge has been condemned as ‘tragic and bizarre’ by the Church of England, which says Bibles in hotel rooms are important to provide hope, comfort and inspiration to travellers. But the chain, which runs 500 hotels, said the country was becoming increasingly multicultural and it had taken the action for ‘diversity reasons’.
It said the policy was implemented ‘in order not to discriminate against any religion’ – despite having had no complaints from guests. Bibles were taken away at the same time as a refurbishment of its rooms, removing drawers where they were kept. The Bibles, which were provided free by the Gideon Society, have been retained and are stored behind reception for guests to borrow on request, the company says.
A Church of England spokesman said: ‘It seems both tragic and bizarre that hotels would remove the word of God for the sake of ergonomic design, economic incentive or a spurious definition of the word “diversity”.’
It seems not all Travelodges even have Bibles available on request. At the branch in Battersea, south London, there was no Bible in the room or behind reception.
When requested, the receptionist could not find a copy and said no one had ever asked him for one in his four months of working there.Instead, he suggested using the hotel’s free wifi to ‘Google it and read it online’.
When pushed for a hard copy, he rang his manager who told him they used to have them in rooms, but hadn’t had any at the hotel since refurbishment last year….
Oh good grief.
Travelodge is a private company, it has the right to put whatever books it wants within its guests’ rooms, but the decision it has taken shows the barrenness at the heart of so much of modern multiculturalism. Lest anyone take ‘offense’, more must mean less. So out goes the Gideon Bible, another small scrap of what makes up Britain’s common culture torn away leaving, well, what behind.
The irony of this is that, by taking this step, Travelodge is sacralizing the Bible. To those of different faiths or none, the Bible is just another book, its presence neither offensive nor inconvenient or, usually, even noticed.
And yet Travelodge has chosen to make an idol of it. It would be funny if it weren’t so sad.
A recent Anti-Defamation League survey found that 24 percent of the French population and 21 percent of the German population harbor some anti-Semitic attitudes. A recent study of anti-Semitic letters received by Germany’s main Jewish organization found that 60 percent of the hate mail came from well-educated Germans. So this isn’t just a problem with young, disaffected Muslim men.
After all, the two worst recent incidents of violence against Jews in Europe—the killing of three children and a teacher in a 2012 attack on a Jewish school in Toulouse and the shooting of three people at a Jewish museum in Brussels in May—took place during times when there wasn’t much news coming out of Israel. Continentwide statistics on anti-Semitic incidents leading up to the most recent uptick don’t show much of an overall trend—in Britain, anti-Semitic violence is becoming less common while online abuse is becoming more frequent—or a correlation with events in Israel and Palestine.
The perpetrators of the two incidents in question? 29 year old Mehdi Nemmouche and 24 year old Mohammed Merah. That’s what I call chutzpah. Or, the author of the piece is flying under the radar of the implicit red-lines of what is permissible in Slate by inserting those links which actually support the idea that anti-Semitism is a problem of disaffected young Muslim men. Mind you, I grant that anti-Semitism has broad, but shallow, roots across much of Europe. The key is whether mild antipathy flips into politicized violence. Because of the Arab-Israeli conflict people of a Muslim background often have casually anti-Semitic views above and beyond what you might expect. Some individuals take the political dimensions very seriously, and the drum beat of vociferous coverage of the actions of the Israeli state bleeds into perceptions about Jews as a whole.*
Though the American media seems to be taking an antiseptic attidue toward the demographic composition of anti-Israeli rallies which have become anti-Semitic in a cartoonish sense, they haven’t censored the photographs. It’s rather obvious that young men of Middle Eastern heritage are prominent at these rallies. They aren’t a representative slice of the populations of France and Germany, to name two countries.
* To be even-handed, some Jews elide and erase the distinction between being Jewish and being Israeli.