Secular Right | Reality & Reason

CAT | Race

Recently my Twitter and Facebook timelines have been littered with references to this story: Man, 92, Allegedly Beaten With a Brick & Told ‘Go Back to Mexico’ by a Mom in Front of Her Child. Terrible. It was posted on Twitter, and Facebook, as evidence that Donald Trump’s America was horrible. Some of the Twitter reactions also talked about white privilege and that sort of thing.

When I saw that this occurred in the Los Angeles area though I grew skeptical. There are conservative parts of California. Much of the Central Valley, the far North, some of the trans-Sierra counties and even much of San Diego. But Los Angeles? Here’s Willowbrook, California‘s demographics (took me 30 seconds to find):

The 2010 United States Census reported that Willowbrook had a population of 35,983. The population density was 9,544.1 people per square mile (3,685.0/km²). The racial makeup of Willowbrook was 8,245 (22.9%) White (0.9% Non-Hispanic White), 12,387 (34.4%) African American, 273 (0.8%) Native American, 119 (0.3%) Asian, 49 (0.1%) Pacific Islander, 13,858 (38.5%) from other races, and 1,052 (2.9%) from two or more races. Hispanic or Latino of any race were 22,979 persons (63.9%).

1% of Willowbrooks’ residents were non-Hispanic whites. 64% were Hispanic. Just based on nativity my assumption then was that the attacker was going to be a black American since Hispanic Americans are less likely to engage in nativist tinged attacks as so many are either immigrants, the children of immigrants, or are in communities where immigrants are common.

And yes, the attacker was a black woman.

Additionally, you can get precinct-level election results. 5% of the people in Willowbrook who voted in 2016 voted for Donald Trump for President of the United States of America.

So what you have here is that a black woman who lives in one of the most cosmopolitan metropolitan areas of the United States, in a community that has almost no non-Hispanic whites, and where only 5% of people voted for Donald J. Trump, has engaged in nativist violence. This is evidence for what is happening in “Donald Trump’s America.” As someone who is a nonwhite immigrant I do have to say that I experienced plenty of racism and prejudice, and sometimes bullying, from native-born Americans over my whole life. From white people, and black people. Under Republican and Democratic administrations. In Red America and Blue America. I’m not saying it’s all the same. But it’s not new. And it’s not limited to one race or political faction.

There are some arguments for Marxist social and economic systems where everything seems to support the theory. The theory is unfalsifiable. Similarly, the same occurs with Freudian psychoanalysis. These are theories just too good to give way in the face of facts. Facts are secondary.

Often I feel the same way about the current partisan debates in the United States. If a single immigrant kills someone, it’s an immigrant crime wave. Similarly, if there is violence against a nonwhite person somewhere, it’s because of the climate that Donald Trump is creating. There have been instances where racial events have occurred and Trump’s name has come up as a justification. But if America is becoming polarized it seems very likely that this crime has little to do with Trump, seeing as how this is an area with almost no white people and very few Trump supporters.

You might say I’m kind of being a nerd about this. That’s fine. But not being nerdy about details is how we get in a post-fact world.

May/17

14

Anti-SJW Sentiment in China

I say anti-SJW, though it could just as easily apply to plain ol’ regular cosmopolitan globalists, I suppose. Here’s an interesting article at openDemocracy on the use of “white left” in China as a racial-cum-political epithet:

If you look at any thread about Trump, Islam or immigration on a Chinese social media platform these days, it’s impossible to avoid encountering the term baizuo, or literally, the ‘white left.’

Apart from some anti-hegemonic sentiments, the connotations of ‘white left’ in the Chinese context clearly resemble terms such as ‘regressive liberals’ [*] or ‘libtards’ in the United States. In a way the demonization of the ‘white left’ in Chinese social media may also reflect the resurgence of right-wing populism globally. The term first became influential amidst the European refugee crisis, and Angela Merkel was the first western politician to be labelled as a baizuo for her open-door refugee policy.

Read the whole thing. The author notes the lack of “experiential motivation” for this attitude, and how it even extends into a very American thrashing of Hillary Clinton and Barack Obama (but not Donald Trump).

*The link here is to an article at HuffPo claiming “regressive liberal” is an Islamophobic term. So am I to understand that a claim that one is insufficiently liberal is something conservatives do? Yes, actually I am. Once you understand that much of what passes for conservatism these days is simply yesterday’s liberalism (or today’s liberalism, albeit an embattled one), it begins to make sense. That makes someone like Dave Rubin operationally conservative even if they’d resist that label.

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An interesting criticism of the notion of “Islamophobia,” translated from French, has made an appearance at Charnel House, a Marxist blog that’s nearly equally fascinated by architecture. (They say the last remaining Marxists are to be found in English departments, but that’s not the only place, perhaps.) Dubbed “On the Ideology of Anti-Islamophobia,” the piece by Alexandra Pinot-Noir (heh) and Flora Grim is  an interesting window into the thinking on a part of the left that is far from in vogue in 2016.

Some excerpts:

Even though the term “Islamophobia” probably dates back to the early twentieth century, it only recently came to designate racism against “Arabs” in its widespread use. Through this artifice, religion is assimilated to “race” as a cultural matrix in what amounts to a “cultural mystification… by which an entire cross-section of individuals is assigned, on the basis of their origin or physical appearance, to the category of ‘Muslims.’ Any criticism of Islam is perceived not as a critique of religion, but as a direct manifestation of racism, and thus silenced.” […] We mainly recognize the specter haunting the left as third-worldism [emphasis added], which entails uncritical support for the “oppressed” against their “oppressor.”

The authors likewise point to the phenomenon of the New Right and its “identitarian” orientation as being in perfect solidarity, so to speak, with the general framework used by the “culturalist” left, e.g. in their essentialism that links anyone who’s Arab with Islam; hence Islamophobia, hence racism.

The position of far-left anti-Islamophobes regarding political Islam is, to say the least, ambivalent. They want to bar any criticism of the Muslim religion, a practice they say is racist. This moralizing outlook reveals a lack of analysis of how political Islam has evolved in the world since the 1979 Iranian revolution and, for some, a denial of its very existence. Nor does jihadism disconcert these anti-Islamophobes. After each attack perpetrated by jihadists in Europe — adding to their long list of atrocities, especially on the African continent and in the Middle East — they worry mainly that it might lead to fresh outbreaks of “Islamophobia” and repressive measures, with good reason. So they ascribe sole responsibility to Western imperialism.

Or in the case of some of among the trendy hoi polloi, a denial that the attacks are even Islamic.

For these worthy anti-Islamophobes, the issue is quite simple: the Muslim religion must be viewed with exceptional benevolence as the “religion of the oppressed.” They apparently forget that social control is the function of all religions and that political Islam in particular proclaims everywhere its determination to keep tight control over the society it intends to govern.

Read the rest, but don’t be surprised to find yourself rolling your eyes at points, when the class talk rears its head. These are Marxists after all…

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Oct/15

28

Liberal Churches Most Discriminatory?

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That’s according to new research on display in the Journal for the Scientific Study of Religion:

This article reports the results of a nationwide audit study testing how Christian churches welcome potential newcomers to their churches as a function of newcomers’ race and ethnicity. We sent email inquiries to 3,120 churches across the United States. The emails were ostensibly from someone moving to the area and looking for a new church to attend. That person’s name was randomly varied to convey different racial and ethnic associations. In response to these inquiries, representatives from mainline Protestant churches—who generally embrace liberal, egalitarian attitudes toward race relations—actually demonstrated the most discriminatory behavior. They responded most frequently to emails with white-sounding names, somewhat less frequently to black- or Hispanic-sounding names, and much less to Asian-sounding names. They also sent shorter, less welcoming responses to nonwhite names. In contrast, evangelical Protestant and Catholic churches showed little variation across treatment groups in their responses.

Go figure.

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Last week This American Life had an episode on housing discrimination, House Rules, which drew upon a ProPublica series, Living Apart – Fair Housing in America. The TAL episode began with a side-by-side comparison of the differing treatments of black and white renters-to-be by a super in Queens. Then it went back in time and focused on the long and arduous process of passing legislation to allow for equal access to housing, and then enforcing said legislation. The moral of the story is that things haven’t changed as much as you think they’ve changed. This moral is reinforced by the selective narrative framework of TAL.

As it happens though HUD has been doing broad surveys of the exact form that is outlined in the TAL episode. So I decided to browse the 2012 report. If you read the whole thing, you conclude that:

1) There is indeed discrimination against minorities.

2) But the differences are often on the margin. The stories in TAL are at the tails of the distribution, but people may be confused and assume they are ubiquitous.

For example, from the full report from HUD: “black, Hispanic, and Asian renters are all shown significantly fewer housing units than equally qualified whites. Blacks are shown about one fewer unit for every 25 visits; Hispanics are shown one fewer unit for every 14 visits; and Asians are shown one fewer unit for every 13 visits.” These are statistically significant differences, but probably less than what you might expect given the stories highlighted in the TAL episode. Additionally, the report makes clear that there has been a massive decline in housing discrimination since the 1970s.

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