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Archive for June 2014

From the House on the Embankment, Moscow Aug 96) (AS)Cross-posted on the Corner:

Here’s Radio Free Europe with a reminder of how “traditional” values are playing out in today’s Russia:

The head of the Russian Orthodox Church has awarded Communist Party leader Gennady Zyuganov with an order for “glory and honor.” Patriarch Kirill gave the order to Zyuganov in Moscow on June 27, one day after the longtime communist leader celebrated his 70th birthday.

Kirill said Zyuganov — who in 2010 called for the re-Stalinization of Russia and has called the Soviet Union “the most humane state in human history” — deserves the award as “one of the most famous Russian politicians who has expressed interest in the welfare of the nation and the protection of traditional moral values”.

And to think there are those who still believe that Pussy Riot was the problem.

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Jun/14

27

Papal Economics, Again

173266444TP054_Pope_FrancisA week or so ago (yes, I’ve been away) Pope Francis’s views on economics took an even deeper turn into the swamplands of conspiracy theory.

Business Insider reports:

The 77-year-old leader of the world’s 1.2 billion Roman Catholics said some countries had a youth unemployment rate of more than 50 percent, with many millions in Europe seeking work in vain.

“It’s madness,” the pope said in an interview with the Barcelona-based Vanguardia daily’s Vatican correspondent Henrique Cymerman.

Well, that’s not entirely unfair; it is madness that so many are unemployed in countries such as Spain, Italy, Portugal and Greece. But the madness is that these high levels of unemployment are in no small part the consequences of the euro, a currency that is in many ways the antithesis of the free market economics that the pope so disdains.

But I don’t think the struggling single currency union is what the pope is really referring to when he talks about “an economic system that no longer endures”.

No, what the pope is talking about is free market capitalism;

“We discard a whole generation to maintain an economic system that no longer endures, a system that to survive has to make war, as the big empires have always done,” Francis said.

“But since we cannot wage the Third World War, we make regional wars. And what does that mean? That we make and sell arms. And with that the balance sheets of the idolatrous economies — the big world economies that sacrifice man at the feet of the idol of money — are obviously cleaned up.”

Nonsense, of course, poisonous nonsense, but skilfully deployed.

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Jun/14

7

Can Water Weep?

PaltrowCross-posted on the Corner:

The Independent:

In the latest episode of ‘Gwyneth Paltrow states the absolute ridiculous’, the actress has claimed that saying negative things to water can hurt its feelings.

What?

Well, that’s a little bit of a stretch (check out the actual post here), but the rest of the Independent’s summary is pretty much accurate . . .

The ‘consciously uncoupled’ star revealed that she follows the work of Japanese scientist Masaru Emoto, whose experiments attempt to investigate whether human consciousness has a direct effect on the molecular structure of water. His theories go as far as to claim that shouting at rice – as one so frequently does – could turn it bad.

“I am fascinated by the growing science behind the energy of consciousness and its effects on matter,” Paltrow wrote in a blog post for her much derided clean living website GOOP.

“I have long had Dr Emoto’s coffee table book on how negativity changes the structure of water, how the molecules behave differently depending on the words or music being expressed around it.”

Handing over the keyboard to friend Dr Habib Sadeghi to explain what on earth she was talking about, he wrote: “Japanese scientist Masaru Emoto performed some of the most fascinating experiments on the effect that words have on energy in the 1990s….In his experiments, Emoto poured pure water into vials labelled with negative phrases like ’I hate you’ or ’Fear’. After 24 hours, the water was frozen, and no longer crystallised under the microscope: It yielded grey, misshapen clumps instead of beautiful lace-like crystals. In contrast, Emoto placed labels that said things like ‘I love you’ or ‘Peace’ on vials of polluted water, and after 24 hours, they produced gleaming, perfectly hexagonal crystals.”

And shouting at rice? Well, nothing was written about raised voices that I can see, but, no matter, mere insults that go against the grain are, it seems, enough.

In another experiment, Emoto tested the power of spoken words. He placed two cups of cooked white rice in two separate mason jars and fixed the lids in place, labeling one jar “Thank You” and the other, “You Fool.” The jars were left in an elementary school classroom, and the students were instructed to speak the words on the labels to the corresponding jars twice a day. After 30 days, the rice in the jar that was constantly insulted had shriveled into a black, gelatinous mass. The rice in the jar that was thanked was as white and fluffy as the day it was made…

No surprise there. I have always thought that rice seemed a little on the oversensitive side. The sturdy potato on the other hand, a vegetable (yes it is) tough enough to prevail over the most British of cooking, would, if confronted by either insult or praise, merely shrug.

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Jun/14

1

Wenski Demands Action: Please Fill My Pews

WenskiHere’s Miami’s Roman Catholic archbishop Wenski writing from, so to speak, his tax-exempt pulpit, with an attack on the position that the Republican-controlled House has taken on immigration ‘reform’:

As the Archbishop of Miami, a region with more than one million immigrants who came to America seeking a better life, I was pleased and hopeful when the U.S. Senate passed a bipartisan immigration reform bill endorsed by the U.S. Conference of Catholic Bishops.

But that was almost a full year ago. Ever since then, the leadership of the House of Representatives has offered a litany of delays and excuses for inaction and obstruction. These political whimpers stand in contrast to the cries of torn-apart immigrant families that echo in parishes across the country. Parents of American children are deported. Eleven million of our neighbors live in constant fear of losing their loved ones, their jobs, their place in a country that has become home.

A nation of immigrants and a beacon of democracy can surely do better. Now is the time for the House to pass common-sense, comprehensive immigration reform that the American people support and the American economy needs…

Wenski appears to know about as much about economics as his (quasi) Peronist boss in the Vatican. The American economy does not “need” immigration reform. And America’s unemployed (the sort of people for whom, incidentally, priests are supposed to care) do not need yet more competitors for the jobs that they would like to have and, in an age of increasing structural unemployment, are likely to find it ever more difficult to secure.

Wenski thunders on:

I believe Speaker Boehner (R-Ohio) knows that passing comprehensive immigration reform is the right thing to do, and that there are enough people of good will in the House to get it done. What remains to be seen is whether these legislators understand the fierce urgency of the situation. Criticism from the partisan base might loom larger than the plight of an altar boy whose father awaits deportation, but which is more important?

This priest, it seems, is not too happy with democracy (or, as he would term it, “criticism from the partisan base”).

Naturally Pope Francis’s notorious Lampedusa talk gets an implicit plug:

Pope Francis…condemns a “globalization of indifference” that takes immigrants’ lives.

Here, again, is some of what Theodore Dalrymple had to say about that particular piece of demagoguery:

In his homily, the Pope decried what he called ‘the globalization of indifference’ to the suffering of which the tragedy of the drowned was a manifestation and a consequence. Our culture of comfort, he said, has made us indifferent to the sufferings of others; we have forgotten how to cry on their behalf. He made reference to the play of Lope de Vega in which a tyrant is killed by the inhabitants of a town called Fuente Ovejuna, no one owning up to the killing and everyone saying that it was Fuente Ovejuna that killed him. The West, said the Pope, was like Fuente Ovejuna, for when asked who was to blame for the deaths of these migrants, it answered, ‘Everyone and no one!’ He continued, ‘Today also this question emerges: who is responsible for the blood of these brothers and sisters? No one! We each reply: it was not I, I wasn’t here, it was someone else.’

The Pope also called for ‘those who take the socio-economic decisions in anonymity that open the way to tragedies such as these to come out of hiding.’

With all due respect, I think this is very loose thinking indeed of a kind that the last Pope would not have permitted himself. The analogy between the two situations, the murder of the tyrant in Fuente Ovejuna and the death by drowning of thousands of migrants, is weak to the point of non-existence. After all, someone in Fuente Ovejuna did kill the tyrant; no one in the west drowned the migrants. Is the Pope then saying that Europe’s refusal to allow in all who want to come is the moral equivalent of actually wielding the knife?

By elevating feeling over thought, by making compassion the measure of all things, the Pope was able to evade the complexities of the situation, in effect indulging in one of the characteristic vices of our time, moral exhibitionism, which is the espousal of generous sentiment without the pain of having to think of the costs to other people of the implied (but unstated) morally-appropriate policy…..

And that’s just fine with Wenski.

Of course, we need to remember that what Wenski is preaching has very little to do with compassion, and a great deal to do with power, and more specifically, the power of numbers. Latino immigration fills pews, and (often) adds support for the Roman Catholic Church’s ideological agenda.

As The Economist explained a month or so back:

Together with a general migration from the north-east and Midwest towards the sunbelt, the number of people leaving the faith has led to a shrinking of Catholicism in its former heartlands…

This shrinking has been offset by growth in the South and southwest of the country. The number of Catholics in the archdiocese of Atlanta has increased by 180% in 2001-11. In these growth areas two-thirds of all Catholics are Hispanic. Hispanics tend to have larger families and their children are more likely to stick with the religion than the offspring of white Catholics. This is causing a big change in the ethnic makeup of the faithful. About a third of American Catholics are Hispanic, but for those under 40 the share rises to almost half.

And that’s what Wenski’s advocacy is really about.

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